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Analisis Perilaku Anak Pecandu Game Mobie Di Kelurahan Harjosari I Kecamatan Medan Amplas Prayugo, Bagus; Aisyah, Euis; Dayu, Wulan; El Islamy, Imam
Journal of Gender and Social Inclusion in Muslim Societies Vol 3, No 2 (2022)
Publisher : Pusat Studi Gender dan Anak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/jgsims.v3i2.13436

Abstract

This article is based on research conducted on children in the Harjosari 1 sub-district, Medan Amplas sub-district on the behavior of mobile game addiction. This article aims to see how much influence online games have on children. It was found that children who are addicted to mobile games who play more than 5 hours a day will change their behavior to become more violent and often speak harshly. That's due to the emotional state of children who tend to be unstable due to losing games. As well as the rude behavior of children who are ordered from the game being played. Overall, mobile games are not dangerous if done at the right time and not excessive because online games can grow children's sensory to become more sensitive and aware. The method used in this article is a mix method, the author combines qualitative and quantitative approaches. The method of data collection is direct observation related to the object of research. Closed interview, which is asking a list of questions and also a documentation study by looking at references related to research
OTOKHTONISASI EKONOMI ISLAM: PERSPEKTIF MAQĀSHID AL-SYARĪ´AH Albani, Muhammad Syukri; Dayu, Wulan; Tamami, Ahmad; El Islamy, Imam
HUMAN FALAH: Jurnal Ekonomi dan Bisnis Islam HUMAN FALAH: Jurnal Ekonomi Dan Bisnis Islam │ Vol. 11 │ No. 2 │ 2024
Publisher : Fakultas Ekonomi dan Bisnis Islam Universitas Islam Negeri Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/hf.v11i2.22132

Abstract

This paper explores the concept of indigenization (otokhtonisasi) of Islamic economics, aiming to establish a framework that aligns with the authentic and original tenets of Islam. Indigenization is approached through two domains: practical Islamic economics, which focuses on implementing Islamic economic principles in daily life, and theoretical Islamic economics, which reflects on these principles to construct systemic models. Utilizing the lens of maqāṣid al-sharīʿah (objectives of Islamic law), this study identifies the integration of foundational principles such as hifz al-dīn (preservation of faith), hifz al-nafs (protection of life), hifz al-‘aql (protection of intellect), hifz al-nasl (preservation of lineage), hifz al-māl (protection of wealth), and expands to include hifz al-ummah (protection of society) and hifz al-bīʾah (protection of the environment). These principles underscore the necessity of aligning economic practices with spiritual, societal, and ecological well-being. The paper concludes that the development of Islamic economics must serve as a means (wasilah) to achieve comprehensive well-being (maslahah), maintaining harmony between individual and collective interests while fostering sustainability.