<![CDATA[This paper discusses a neglected exegetical tradition in the Qurâanic studies, namely the heritage of âtafsÄ«r al-áºukamÄââ, (tafsÄ«r of the theosophers/áºikmah masters) which is the representation of the áºikmah (theosophical) tradition in the Islamic philosophy. In addition to the study of âtafsÄ«r al-falÄsifahâ (tafsir of Hellenistic/Peripatetic philosophers), this heritage is an area of study that needs further exploration in the light of philosophical school of Qurâanic exegesis. It is mainly motivated by the revision of the history of Islamic philosophy in general, that must include âáºikmahâ tradition as the integral part. In turn, the study of Qurâanic exegesis should also correspond with the development of the discourse. Started with a discussion related to the áºikmah tradition, this paper focuses on two major issues. Firstly, it highlights the contact between Qurâanic exegesis and áºikmah tradition in a historical and chronological context. Secondly, it also explains the intersection of both in epistemological relation. This research shows that through examining some Qurâanic commentaries written by theolosophers such as SuhrÄwardÄ«, MullÄ ShadrÄ, up to the current tradition, the treasury tafsÄ«r hukamÄâ has a rich but still abandoned material. In addition, this tradition also has a distinguishing epistemological characteristic compared to other with tafsir traditions.]]>
