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All Journal KEMBARA Jurnal Ilmiah Peuradeun Widyaparwa Studies in English Language and Education Buletin Pengabdian
Rusli, Herman
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Religion Agriculture, Biological Sciences & Forestry Humanities Education Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences

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VOKAL NASAL BAHASA ACEH DALAM KAMUS KEMARITIMAN ACEH-INDONESIA Rusli, Herman; Wildan, NFN; Nuthihar, Rahmad; Mukhlis, NFN
Widyaparwa Vol 51, No 2 (2023)
Publisher : Balai Bahasa Provinsi Daerah Istimewa Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26499/wdprw.v51i2.1242

Abstract

 This article discussed the distribution of nasal vowels in the Acehnese language in the Maritime Dictionary of Aceh-Indonesia. The nasal vowels included were /ã/, /ĩ/, /ũ/, /ɛ/̃, /ɔ̃/, /ʌ/̃, and /ɯ̃/. The data source for this research was the Aceh-Indonesia Dictionary, published by the Aceh Provincial Language Center, Ministry of Education and Culture Research and Technology, in 2021. This study employed a phonological approach with the theory of distinctive features. The research detailed the distribution of nasal vowels, including their frequency of occurrence and syllable positions. To achieve high accuracy in terms of nasal vowel occurrence frequency and syllable positions, the data was processed using the Antconc software. The research findings showed that maritime domain nasal vowels in the Acehnese language consisted of noun (n) and verb (v) word classes. There were eight nasal vowels in the noun class and two nasal vowels in the verb class. Among all nasal vowels in the Acehnese language, the vowels /ɛ/, /ɔ̃/, and /ɯ̃/ were not found in the Maritime Dictionary of Aceh-Indonesia. The research results also demonstrated that some nasal vowels were formed due to reduplication and onomatopoeia. In terms of syllable position, Acehnese nasal vowels were only found in the middle and at the end of syllables. Nasal vowels in the initial syllable position of the Acehnese language could not form words related to maritime matters. Consequently, it could be concluded that nasal vowels were not productive in the maritime vocabulary of the Acehnese la-nguage.Artikel ini membahas distribusi vokal nasal bahasa Aceh dalam Kamus Kemaritiman Aceh-Indonesia. Vokal nasal dimaksud meliputi /ã/, /ĩ/, /ũ/, /ɛ/̃, /ɔ̃/, /ʌ/̃, dan /ɯ̃/. Sumber data penelitian ini adalah Kamus Aceh-Indonesia yang diterbitkan oleh Balai Bahasa Provinsi Aceh, Kemdikbudristek, tahun 2021. Penelitian ini menggunakan pendekatan fonologi dengan teori fitur distingtif. Penelitian ini menjabarkan distribusi vokal nasal yang meliputi frekuensi kemunculan vokal nasal dan melihat posisi silabel. Untuk memperoleh hasil keakuratan yang tinggi terkait frekuensi kemunculan vokal nasal dan posisi silabel, data diolah dengan perangkat lunak Antconc. Hasil penelitian memperlihatkan bahwa vokal nasal bidang kemaritiman dalam bahasa Aceh terdiri atas kelas kata nomina (n) dan verba (v). Terdapat delapan vokal nasal pada kelas nomina dan dua vokal nasal pada kelas verba. Dari semua vokal nasal dalam bahasa Aceh, vokal /ɛ/, /ɔ̃/, dan /ɯ̃/ tidak ditemukan dalam Kamus Kemaritiman Aceh-Indonesia. Hasil penelitian ini juga memperlihatkan bahwa beberapa vokal nasal terbentuk akibat reduplikasi dan onomatope. Ditinjau dari posisi silabel, vokal nasal bahasa Aceh hanya berada di tengah silabel dan di akhir silabel. Vokal nasal pada posisi awal silabel bahasa Aceh tidak dapat membentuk kata yang berkaitan dengan kemaritiman. Dengan demikian, dapat disimpulkan bahwa vokal nasal tidak produktif dalam perbendaharaan kosakata bahasa Aceh bidang maritim.
Social Pathology in Penyalin Cahaya Film: A Study of Sociology of Literature Rusli, Herman; Mukhlis; Diba, Wulan Farah
KEMBARA: Jurnal Keilmuan Bahasa, Sastra, dan Pengajarannya Vol. 10 No. 1 (2024): April
Publisher : Universitas Muhammadiyah Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22219/kembara.v10i1.26788

Abstract

Social pathology often occurs in everyday life. Social pathology as a deviation of social behavior occurs due to various factors. These symptoms can arise from individual or group factors. Social deviations often also appear in literature and films. One of the films that most addresses social pathology is "Penyalin Cahaya" directed by Raphael Wregas Bhanuteja. The study of social pathology in films is very important to be examined because films are often used as examples by the audience. This study aims to examine social pathology in the film "Penyalin Cahaya". The key question to be answered is what forms of social pathology are found in the film "Penyalin Cahaya". This research uses a qualitative descriptive approach. The data source used is the film "Penyalin Cahaya" which has been nominated for the 2022 Piala Citra. The research data are dialogues and scenes that contain forms of social pathology. Data collection techniques include observation, observation, and documentation. The results show that (1) social pathology in the film "Penyalin Cahaya" occurs in the form of mental disorders, criminality, corruption, alcohol, drugs, and pornography; (2) the depiction of social pathology in this film is through dialogues, scenes, and the portrayal of criminal events (data theft, illegal thesis sales, violence, obstruction of justice), corruption, alcohol (binge drinking), drugs (marijuana), and pornography (sexual harassment). It can be concluded that this film contains many social deviations shown through dialogues and scenes. These social pathologies serve as education for every viewer and the general public.
Why do the Acehnese migrate? A study of the Hikayat Ranto from the socio-cultural perspective of Acehnese society Mukhlis, Mukhlis; Rusli, Herman; Arianto, Budi
Studies in English Language and Education Vol 11, No 3 (2024)
Publisher : Universitas Syiah Kuala

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24815/siele.v11i3.34805

Abstract

This qualitative research focuses on linguistic texts as the subject of investigation, the Hikayat Ranto, written by Leube Isa and translated by Ramli Harun. The Acehnese people are renowned for their successful migration. In almost every region, within and outside Indonesia, one can find traces of Acehnese migrants. This article examines Acehnese societys social and cultural aspects as successful migrants who have explored various regions. Two fundamental questions addressed are (1) Why do Acehnese people choose to migrate? (2) What are the social characteristics of Acehnese people who migrate versus those who stay in their hometowns? These questions shed light on the culture of Acehnese society from a social and religious perspective. The data source for this study is the Hikayat Ranto. This earliest literary work narrates the tradition of migration in Acehnese society. Text analysis is conducted using coding methods with a hermeneutical approach. The study reveals that this hikayat (1) is one of the earliest literary texts that portray the social-religious aspects of Acehnese society concerning the facets of migration, which has become a tradition, (2) shows that migration tradition in Acehnese society occurs due to reasons related to family, education, and religion, and (3) demonstrates the social-religious characteristics of Acehnese society concerning the tradition of migration depict human-to-human and human-to-God relationships. These findings highlight how migration in Acehnese society is deeply rooted in both social bonds and unworldly devotion, reflecting their communal and cultural characteristics as both social beings and religious individuals.
Art therapy: beading fun and accessible as art inclusive for children with special needs [Art therapy: meronce asik dan nyaman sebagai inklusi seni untuk anak berkebutuhan khusus] Rusli, Herman; Miranda, Nadhira; Safitri, Nadia; Yahya, Munawwarah; Zhafira, Nanda; Nayutisa, N
Buletin Pengabdian Bulletin of Community Services Vol 5, No 2 (2025): Bull. Community. Serv.
Publisher : The Institute for Research and Community Services (LPPM) Universitas Syiah Kuala (USK)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24815/bulpen.v5i2.44465

Abstract

The "MANIS" Program (Meronce Asik dan Nyaman untuk Inklusi Seni Enjoyable and Comfortable Beading for Inclusive Art) was designed to enhance fine motor skills, concentration, and emotional well-being in children with special needs through art therapy centered on beading activities. Guided by the SMART framework (Specific, Measurable, Achievable, Relevant, and Time-bound), the program was structured to ensure clear objectives, measurable outcomes, and practical feasibility. A total of 35 children from the Humeira Special Needs Center participated in the sessions, which also featured a guest facilitator from Beads.Cii, an entrepreneurial outlet specializing in handmade beaded productsintroducing participants to the concept of creative business. Observational data indicated improvements in hand-eye coordination, sustained attention, and creative expression. Moreover, the activities supported emotional regulation and fostered self-confidence among the participants. The programs integration of entrepreneurial elements served as an introduction to creative business opportunities, potentially contributing to future economic empowerment for children with special needs. Evaluation results highlight the programs effectiveness across multiple dimensions, including participant engagement, achievement of therapeutic goals, and the application of entrepreneurship education. The MANIS program offers a promising model for inclusive initiatives that merge art and entrepreneurship as tools for learning and therapeutic development in children with special needs.
Religiosity: Conflict Resolution in the Hikayat Prang Cumbok Rusli, Herman; Mukhlis, Mukhlis
Jurnal Ilmiah Peuradeun Vol. 11 No. 1 (2023): Jurnal Ilmiah Peuradeun
Publisher : SCAD Independent

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26811/peuradeun.v11i1.736

Abstract

This study interpreted the religiosity aspect of the Hikayat Prang Cumbok as a method of resolving social and ethnic conflicts in Aceh. What were the problems explored by the value of religiosity that caused the emergence of social conflicts in Aceh, and what concepts of religiosity were the alternative resolutions for resolving these social conflicts? The data collection method used was the manuscript study method. The data was taken from the text of the Hikayat Prang Cumbok because this saga is powerful in telling the reality of social conflict in Aceh. The data were analyzed in descriptive qualitative. The results of the study showed that the aspect of religiosity that appears in the Hikayat Prang Cumbok can be seen in three forms: (1) social religiosity, (2) divine religiosity, and (3) universal religiosity. The religiosity aspect of conflict resolution in this saga is based on reasons of faith and morality. Aqeedah is related to the relationship with Allah (hambluminallah), while morality is related to the relationship between humans (hambluminannas) and humans and the universe. From these three things, it can be seen that morality towards humans and the universe cannot be separated from morality towards God.
Co-Authors Budi Arianto, Budi Diba, Wulan Farah Miranda, Nadhira Mukhlis Mukhlis Mukhlis Mukhlis, NFN Nayutisa, N Rahmad Nuthihar Safitri, Nadia Wildan, NFN Yahya, Munawwarah Zhafira, Nanda