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All Journal FIKRI : Jurnal Kajian Agama, Sosial dan Budaya Journal of Politics and Policy (JPPOL) APPA : Jurnal Pengabdian Kepada Masyarakat
Ahmad Irfan Fauzi
Unknown Affiliation
Computer Science & IT Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Medicine & Pharmacology Social Sciences

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PEMBUATAN WEBSITE SEDERHANA MENGGUNAKAN REACTJS DAN TAILWINDCSS DI SMK TARUNA BHAKTI Muhamad Fikriansyah; Akbar Saputra Widianto; Muhamad Fiqih; Ahmad Irfan Fauzi; Muhammad Izzu Haq; Muhammad Haikal Fachriansyah; Muji Nur Fadilah; Farel Sasikirana; Muhammad Fahriansyah; Rafli Almubarak
APPA : Jurnal Pengabdian Kepada Masyarakat Vol 1 No 5 (2024): APPA : Jurnal Pengabdian kepada Masyarakat
Publisher : Shofanah Media Berkah

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Pengabdian Kepada Masyarakat (PKM) merupakan kegiatan sosial yang mencakup upaya-upaya peningkatan pengetahuan. Pada kegiatan ini tujuan yakni memberikan wawasan kepada masyarakat tenteng pentingnya pengembangan keterampilan teknologi. Program kegiatan Pengabdian kepada masyarakat dilaksanakan dengan lancar dan tentunya memberikan dampak positif kepada masyarakat terlebih dalam pemahaman Siswa/Siswi tentang pentingnya pengembangan keterampilan teknologi. Sesuai dengan Tri Dharma perguruan tinggi yang ketiga yaitu pengabdian kepada masyarakat, maka tanggung jawab seorang mahasiswa setelah menyelesaikan tugas belajar di kampus adalah mentransfer, mentransformasikan dan mengaplikasikan ilmu pengetahuan dari dalam kampus kepada masyarakat. Sebagai mahasiswa dari perguruan tinggi yang berbasis program studi ilmu komputer, bentuk pengabdian kami kepada masyarakat adalah berperan dalam usaha memberikan pembelajaran kepada siswa/i dalam mengenai Pembuatan Website Sederhana. Dengan adanya program pembelajaran ini diharapkan siswa/siswi dapat memahami dan mengerti pentingnya untuk mengikuti perkembangan teknologi yang ada
Penetrasi Politik Identitas melalui Media Sosial: Studi Terbentuknya Identitas Politik “Kampret” dan “Cebong” di Indonesia Ahmad Irfan Fauzi
Journal of Politics and Policy Vol. 4 No. 2 (2022)
Publisher : Universitas Brawijaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21776/ub.jppol.2022.004.02.05

Abstract

This research discusses the emergence of cebong and kampret political identities and their penetration through social media from 2014 to 2022. Segmentation and doctrine of political groups in the 2014 Presidential Election (Pilpres) clashed where Joko Widodo supporters were labeled as cebong and Prabowo Subianto's supporters as kampret. This is qualitative research. Source of data taken through observation and literature study. The results of the study show that the penetration of cebong and kampret identity politics on social media was formed from clashes between the political elites of the PDI-P Party and the Gerindra Party. The process of defining identity antagonistically by defining who is friend and who is foe participates in strengthening identity which results in a “zero sum game” relationship between subjects. This process triggers the emergence of other definitions of identity such as the kampret label giving rise to the cebong label, the cebong label gives rise to the kadrun label and so on. The next stage of penetration is the emergence of the existence and influence of influencers on the cebong-kapret feud phenomenon. The existence of Ade Armando and Denny Siregar as supporters of Joko Widodo as well as the existence of the Opposite6890 account which created negative narratives against Jokowi's government strengthened this institutionalized polarization. This is also an attempt to impress the existence of enemies that hinder the search for power. The characteristics of social media that provide space for freedom of expression without space and time barriers make political expression negative. The emergence of this political identity group has been identified to trigger the development of blasphemy, hate speech, and hoaxes that have the potential to cause division and undermine the nationalism of Indonesian citizens.
Hegemony, Resistance, and Destabilization of Meaning: Study of the Horeg Sound Fatwa through Ernesto Laclau's Post-Sructuralist Analysis Ahmad Irfan Fauzi
Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol. 10 No. 2 (2025): Fikri : Jurnal Kajian Agama, Sosial dan Budaya
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jf.v10i2.6657

Abstract

This article examines the contestation of horeg sound meaning through Ernesto Laclau's post-structuralist discourse analysis approach. This study places the Indonesian Ulema Council (MUI) Fatwa of East Java Number 1 of 2025 concerning the use of horeg sound as a nodal point in discourse analysis. This research is conceptually-empirically based with qualitative methods that combine document studies and digital observations of the fatwa text, media coverage, and social media. Data analysis is conducted through three dimensions of post-structuralist discourse analysis, namely; articulation, hegemony, and repositioning of meaning by exploring the relations of equivalence and differentiation between symbols. This analysis positions the fatwa prohibiting horeg sound not to be interpreted simply as a matter of religious law, but this phenomenon reflects the discursive struggle between religious authorities and popular culture. The fatwa functions as an instrument of hegemony of meaning, in which religious authorities attempt to assert moral dominance by categorizing horeg sound as a negative practice articulated with disturbance and haram. This hegemonic effort sparked social resistance, particularly from young people who resorted to symbolic repositioning through the term "carnival sound" as a form of symbolic resistance to religious authority. The research results show that the fatwa actually destabilized meaning and opened up new spaces for contestation within the field of discursivity. This confirms that religious discourse is contingent, fragile, and always open to negotiation of meaning and social resistance.
Co-Authors Akbar Saputra Widianto Farel Sasikirana Muhamad Fikriansyah Muhamad Fiqih Muhammad Fahriansyah Muhammad Haikal Fachriansyah Muhammad Izzu Haq Muji Nur Fadilah Rafli Almubarak