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All Journal Jurnal Pendidikan dan Kebudayaan Missio Logat: Jurnal Bahasa Indonesia dan Pembelajaran JURNAL PENDIDIKAN DAN KEBUDAYAAN MISSIO
Ribowo, Erik Prastiyo
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Religion Humanities Education Languange, Linguistic, Communication & Media Social Sciences Other

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Penggunaan Bahasa Gaul Remaja Jakarta Selatan (Jaksel) pada Kanal Youtube Podcast Kesel Aje Ribowo, Erik Prastiyo; Iswatiningsih, Daroe
Logat: Jurnal Bahasa Indonesia dan Pembelajaran Vol 10 No 2 (2023): Logat: Jurnal Bahasa Indonesia dan Pembelajaran
Publisher : Fakultas Keguruan dan Ilmu Pendidikan Universitas Sriwijaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36706/logat.v10i2.728

Abstract

The language used by teenagers in South Jakarta (Jaksel) is unique, because many of the vocabulary used is a blend of Indonesian and foreign languages. The formulation of the problem in this research is, (1) what is the form of South Jakarta youth slang found on the Kesel Aje Podcast YouTube channel?, (2) what is the meaning of South Jakarta youth slang on the Kesel Aje Podcast YouTube channel?, (3) what is the function from South Jakarta youth slang vocabulary?. The method used in this study is descriptive qualitative by describing the use of slang used by Oza Rangkuti on the Kesel Aje Podcast YouTube channel. The data collection technique is in the form of observing and noting. The data is described qualitatively according to the pattern of formation, meaning, and function. The data in this study were obtained from the results of data collection on nine videos uploaded on the Kesel Aje Podcast YouTube channel. The results of this study found six formation patterns in slang, namely, abbreviations consisting of 20 data, acronyms 7 data, compound words 6 data, puns 7 data, code mixing 6 data, absorption from foreign languages 16 data. Vocabulary in slang is used to establish communication between speakers and speech partners, to give terms to things that are done, as well as to express the feelings or thoughts of speakers.
Makna Simbolik Tradisi Jawa Munggahna Kuda-Kuda pada Masyarakat Kabupaten Malang Ribowo, Erik Prastiyo; Purwaningsih, Susi; Iswatiningsih, Daroe
Jurnal Pendidikan dan Kebudayaan Missio Vol. 16 No. 1 (2024): Jurnal Pendidikan dan Kebudayaan Missio
Publisher : Unika Santu Paulus Ruteng

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36928/jpkm.v16i1.2104

Abstract

The procession of installing the roof frame of a house, which is termed as Munggahna Kuda-kuda in Javanese society, is carried out with a procession. This is done as a tradition that has been passed down from generation to generation and is believed to prevent the owner of the house from bad luck that might happen in the future. The purpose of this research is 1) to describe the procession of Munggahna Kuda-kuda Malang Regency, 2) the symbolic meaning of offerings in Munggahna Kuda-kuda Malang Regency. This type of research is descriptive qualitative with a semiotic approach in studying the culture of the local community. The sampling technique in this study used nonprobability sampling with purposive sampling. Research data and data sources in the form of the Mungahna Kuda-kuda tradition in Javanese society, especially in Malang Regency. The data collection technique in this research is by conducting interviews with sources of literature study on manuscripts. The results of this study are in the form of a procession in this tradition starting with determining the naga tahun or cardinal direction in accordance with the month in the Javanese calendar. second, determining the naga dina or good day in accordance with community beliefs. Third, a joint prayer event attended by workers and local residents with a dish consisting of sega golong and jenang sengkolo or glutinous rice porridge consisting of two colors, red and white. The fourth is the process of installing the roof of the house which is accompanied by the installation of offerings. Each offering consists of rice, corn, sugar cane, bananas, a red and white flag, and a set of clothes (sewek, shirt, and veil). Each symbol has its own meaning. The determination of the direction of the wind, the day, and the symbols in the offerings and selamatan dishes have a good purpose, namely as a manifestation of gratitude and prayers for safety to the Almighty in accordance with community beliefs.
Makna Simbolik Tradisi Jawa Munggahna Kuda-Kuda pada Masyarakat Kabupaten Malang Ribowo, Erik Prastiyo; Purwaningsih, Susi; Iswatiningsih, Daroe
Jurnal Pendidikan dan Kebudayaan Missio Vol. 16 No. 1 (2024): Jurnal Pendidikan dan Kebudayaan Missio
Publisher : Unika Santu Paulus Ruteng

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36928/jpkm.v16i1.287

Abstract

The procession of installing the roof frame of a house, which is termed as Munggahna Kuda-kuda in Javanese society, is carried out with a procession. This is done as a tradition that has been passed down from generation to generation and is believed to prevent the owner of the house from bad luck that might happen in the future. The purpose of this research is 1) to describe the procession of Munggahna Kuda-kuda Malang Regency, 2) the symbolic meaning of offerings in Munggahna Kuda-kuda Malang Regency. This type of research is descriptive qualitative with a semiotic approach in studying the culture of the local community. The sampling technique in this study used nonprobability sampling with purposive sampling. Research data and data sources in the form of the Mungahna Kuda-kuda tradition in Javanese society, especially in Malang Regency. The data collection technique in this research is by conducting interviews with sources of literature study on manuscripts. The results of this study are in the form of a procession in this tradition starting with determining the naga tahun or cardinal direction in accordance with the month in the Javanese calendar. second, determining the naga dina or good day in accordance with community beliefs. Third, a joint prayer event attended by workers and local residents with a dish consisting of sega golong and jenang sengkolo or glutinous rice porridge consisting of two colors, red and white. The fourth is the process of installing the roof of the house which is accompanied by the installation of offerings. Each offering consists of rice, corn, sugar cane, bananas, a red and white flag, and a set of clothes (sewek, shirt, and veil). Each symbol has its own meaning. The determination of the direction of the wind, the day, and the symbols in the offerings and selamatan dishes have a good purpose, namely as a manifestation of gratitude and prayers for safety to the Almighty in accordance with community beliefs.
Co-Authors Daroe Iswatiningsih Purwaningsih, Susi