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All Journal al-Afkar, Journal For Islamic Studies Aqwal: Journal of Quran and Hadies Studies
Muhamad Aroka Fadli
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Religion Humanities Social Sciences

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Religious Pluralism According to K.H. Abun Bunyamin in Tafsir Al-Ma'arif Muhamad Aroka Fadli
Aqwal: Journal of Qur'an and Hadis Studies Vol 4 No 2 (2023)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/aqwal.v4i2.1924

Abstract

The pluralism of religion in Indonesia has always been a significant topic of debate, given the diversity of this country, consisting of various ethnicities, cultures, and religions. Among the Islamic community, discussions regarding religious pluralism often become heated, with various arguments and evidence presented. One of the viewpoints that addresses religious pluralism is that of K.H. Abun Bunyamin, a prominent Islamic figure in the West Java region, as articulated in his book, Tafsir Al-Ma'arif. This research aims to understand Abun Bunyamin's perspective on religious pluralism in his work. The research method employed is a descriptive-analytical approach, involving problem description, in-depth analysis, and meticulous presentation of research findings. Data sources used include document analysis of Abun Bunyamin's writings and direct interviews with him. The research findings indicate that Abun Bunyamin vehemently rejects the idea of religious pluralism. His perspective is grounded in the interpretation of Surah Ali Imran, verse 85, in which he believes that religious pluralism is not only about recognizing the diversity of religions but also supporting the existence and diversity of these religions. Moreover, he opposes the view of proponents of religious pluralism who claim that all religions are true as long as they submit to God. Abun Bunyamin's perspective on religious pluralism is also influenced by his experiences and his position as the Chairman of the Indonesian Ulema Council (MUI) in Purwakarta Regency, as well as being a kiai who teaches the general public. This has made him more focused on strengthening faith and distancing himself from hatred towards individuals with different beliefs. Thus, this perspective reflects an effort to promote tolerance and harmony among religions in the diverse context of Indonesia.
Interpretation of Nusyuz According to Hasbi Ash-Shiddiqie in Tafsir An-Nur: Analysis Study of Surah An-Nisa Verse 34 Ucun Nenah Hopidoh; Muhamad Aroka Fadli; Ikin Sodikin
al-Afkar, Journal For Islamic Studies Vol. 7 No. 1 (2024)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v7i1.833

Abstract

This research aims to explain how the attitude of a husband towards a nusyuz wife from the perspective of An-Nur's interpretation and to explain how QS is implemented. An-Nisa verse 34 in everyday life. The method used in this research is a qualitative method with a literature study approach that emphasizes the view of the Qur'an. The results of the research show that Islam has regulated the problem of nusyuz of a wife in Al-Qur'an surah An-Nisa verse 34. As for the attitude that a husband should do towards a wife who is nusyuz, it is (1) Giving advice (2) Staying away from his wife (3) Hitting with a rate of blows that does not hurt. If after performing these actions it still does not bring results or does not make the wife return to obeying her husband, then the problem must be submitted to a third party (judge or mediator). As for the implementation of surah An-Nisa verse 34 in everyday life, among them are: A husband must have a spirit of leadership, a wife has the right to receive good treatment from her husband, God will take care of a pious wife, a husband must take care of his wife well, cannot reproach, sneer, or hurt her, a good and wise husband will never hurt or hit his wife in a painful way, and God has warned us with His power and greatness not to cheat and oppress a wife.
Co-Authors Ikin Sodikin Ucun Nenah Hopidoh