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All Journal Journal of Social And Economics Research Al-Wasatiyah: Journal of Religious Moderation journal of social and economic research
Qathrun Nada
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Religion Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences

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BANJAR GEN-Z PERSPECTIVE ON THE BAPIDARA TRADITION Asfa Zahra Maulida; Ihya Hazairin Noor; Salsabella; Qathrun Nada; Annita Nur Rizqia; Pedro Gianthino
Journal of Social and Economics Research Vol 5 No 2 (2023): JSER, December 2023
Publisher : Ikatan Dosen Menulis

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54783/jser.v5i2.180

Abstract

Bapidara is a technique of traditional medicine originating from the Banjar tribe in South Kalimantan, used to treat kapidaraan disease. The Bapidara tradition refers to the medicine of the Dayak Meratus people, which has been influenced by Islam. Bapidara involves the use of turmeric, limewater, and verses of the Qur'an. Kapidaraan is a fever disease believed to be caused by supernatural powers and generally affects children. This research is a qualitative study with a phenomenological design conducted in Tanjung Rema Village, Banjar Regency. Informants consisted of Gen-Z teenagers, Bapidara practitioners, and community representatives. The results show that Gen-Z has varied views towards the Bapidara tradition, some are skeptical, while others try to maintain the tradition and promote it. Bapidara practitioners explained the differences in the processes and ingredients used and highlighted the importance of preserving this tradition through descendants who inherit the knowledge. This research has theoretical and practical value in preserving Banjar Tribe culture and understanding Generation Z's views on the Bapidara tradition. In addition, the results of this study can provide insight into the factors that influence the understanding and appreciation of this tradition, and potentially support efforts to preserve the Bapidara tradition in the modern era.
Konsep Islam Wasathiyah Perspektif KH. Hasyim Muzadi (Telaah Surah al-Baqarah Ayat 143) Muhammad Al Fikri; Qathrun Nada
Al-Wasatiyah: Journal of Religious Moderation Vol. 3 No. 1 (2024): Al-Wasatiyah: Journal of Religious Moderation
Publisher : Pusat Kajian Moderasi Beragama dan Ideologi Pancasila UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/jrm.v3i1.65

Abstract

The number of extreme cases that occur in Indonesia is a focus for the author. It is a great achievement when Indonesia is able to survive in the midst of various differences it has, both race, religion, customs, foreign cultures and so on. However, it cannot be denied that sometimes conflicts in Indonesian society often occur both horizontally and vertically. This study, wants to try to explore the elements contained in the Qur'an, related to wasathiya Islam in the perspective of an Indonesian figure KH. Hasyim Muzadi who has a very strong influence in the establishment of interfaith relations and is one of the figures who often acts as a mediator in all matters relating to religion and the state. This research can be a driving force to form Muslims who are in the middle, not extreme right or extreme left and willing to accept various differences as long as they are in the level of khilafiyah. This research uses qualitative library research methods and content analysis. The formulation of the problems in this study are 1). what is the meaning of wasathiyah Islam. 2). How95Konsep Islam Wasathiyah Perspektif KH.Hasyim Muzadi…Muhamnad Al Fikri & Qathrunnadadoes KH. Hasyim Muzadi think about religious moderation (wasathiyah Islam). 3). How is the interpretation of Al-Qur'an surah al-Baqarah verse 143 about wasathiyah Islam?Primary sources in this study are books related to the thoughts of KH. Hasyim Muzadi including true Islam, Islam from the heart and various literature on wasathiyah Islam. The results of this research are (1) The results of the study prove that in the Qur'an wasathiyah Islam is explained in Q.s.al-Baqarah: 143. Interpreters explain that wasathiyah Islam is interpreted as a middle society, the chosen people, and the best people. The middle attitude is realized through several things, such as the middle in addressing the world and the hereafter, humans who reflect justice, and are able to be role models for others. (2) According to KH. Hasyim Muzadi, Allah has made Muslims the chosen people among other people. People who are able to apply 3 forms of justice, namely justice of equity, justice of equality and justice of balance (3) Indonesia's multiculturalism is not only an advantage, but also a challenge for Indonesian society. Answering these challenges, KH. A Hasyim Muzadi explained that the element of Wasathiyah Islam is a requirement to face the challenges faced by the Indonesian people.
BANJAR GEN-Z PERSPECTIVE ON THE BAPIDARA TRADITION Asfa Zahra Maulida; Ihya Hazairin Noor; Salsabella; Qathrun Nada; Annita Nur Rizqia; Pedro Gianthino
Journal of Social and Economics Research Vol 5 No 2 (2023): JSER, December 2023
Publisher : Ikatan Dosen Menulis

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54783/jser.v5i2.180

Abstract

Bapidara is a technique of traditional medicine originating from the Banjar tribe in South Kalimantan, used to treat kapidaraan disease. The Bapidara tradition refers to the medicine of the Dayak Meratus people, which has been influenced by Islam. Bapidara involves the use of turmeric, limewater, and verses of the Qur'an. Kapidaraan is a fever disease believed to be caused by supernatural powers and generally affects children. This research is a qualitative study with a phenomenological design conducted in Tanjung Rema Village, Banjar Regency. Informants consisted of Gen-Z teenagers, Bapidara practitioners, and community representatives. The results show that Gen-Z has varied views towards the Bapidara tradition, some are skeptical, while others try to maintain the tradition and promote it. Bapidara practitioners explained the differences in the processes and ingredients used and highlighted the importance of preserving this tradition through descendants who inherit the knowledge. This research has theoretical and practical value in preserving Banjar Tribe culture and understanding Generation Z's views on the Bapidara tradition. In addition, the results of this study can provide insight into the factors that influence the understanding and appreciation of this tradition, and potentially support efforts to preserve the Bapidara tradition in the modern era.
Co-Authors Annita Nur Rizqia Asfa Zahra Maulida Ihya Hazairin Noor Muhammad Al Fikri Pedro Gianthino Salsabella