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Metafisika dalam Pandangan Advaita Vedanta dan Dvaita Vedanta (Diskursus Monistik Śańkarācārya dan Dualistik Madhvācārya) Siswadi, Gede Agus; Murtiningsih, Rr Siti
Sophia Dharma: Jurnal Filsafat, Agama Hindu, dan Masyarakat Vol 6 No 2 (2023): SOPHIA DHARMA
Publisher : Program Studi Filsafat Agama Hindu IAHN Gde Pudja Mataram

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Metaphysics in philosophical thought is considered as "fundamental philosophy" as well as "the basis of philosophy". Efforts to reveal about "being", "the way of being" is part of metaphysics. There is an interesting debate between the dvaita vedānta (Śańkarācārya) with the monistic concept and the dvaita Vedānta of the Madhvācārya and its dualistic concept. The results of this study are 1). Śańkarācārya recognizes only one reality namely Brahman, apart from that it is unreal, even according to Śańkarācārya this world is unreal. The real world is the influence of the maya. Jiva is identical with Brahman, and the ultimate reality is Brahman. 2) Madhvācarya put forward the dvaita theory by explaining everything in pairs, according to Madhvācārya God is different from Jiva, Jiva is different from one another, God is different from thing, Jiva is different from thing and one thing is different from other things.

Tentang Eksistensialitas: Perspektif Heideggerian Terhadap Program Pendidikan Kewarganegaraan di Perguruan Tinggi di Indonesia Feriyansyah, Feriyansyah; Murtiningsih, RR Siti
Jurnal Kewarganegaraan Vol 21, No 1 (2024): Maret 2024
Publisher : Department of Pancasila and Civic Education, Universitas Negeri Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24114/jk.v21i1.48037

AbstractThis article discusses the application of Heideggerian perspectives on existentialism in civic education programs in Indonesia and their critique on the construction of knowledge and the implementation of citizenship values in the education system. The research findings indicate that the concepts of authenticity and ontological education in civic education complement each other in developing individuals as citizens who have a deep understanding of themselves, social responsibility, and the meaning of existence. This approach also prepares them to face the challenges of globalization and world changes, considering the social and historical contexts that influence individuals, thus fostering a caring, responsible, and knowledgeable society. However, the development of civic education programs at the tertiary level in Indonesia needs to consider the critique from Heideggerian perspectives to balance empowering individuals to seek personal life meaning and developing citizenship values inherent in individuals as citizens. Higher education civic education is expected to produce citizens with intellectual competence and strengthen their sense of social responsibility through civic engagement as young citizens in building an inclusive, just, and harmonious public sphere.--------------AbstrakArtikel ini membahas penerapan perspektif Heideggerian tentang eksistensialisme dalam program pendidikan kewarganegaraan di Indonesia serta kritiknya terhadap konstruksi pengetahuan dan implementasi nilai-nilai kewarganegaraan dalam sistem pendidikan. Penelitian ini menemukan bahwa konsep autentisitas dan pendidikan ontologis dalam pendidikan kewarganegaraan saling melengkapi untuk mengembangkan individu sebagai warga negara yang memiliki pemahaman mendalam tentang diri sendiri, tanggung jawab sosial, dan makna keberadaan. Pendekatan ini juga mempersiapkan mereka menghadapi tantangan globalisasi dan perubahan dunia dengan memperhatikan konteks sosial dan sejarah yang mempengaruhi individu, sehingga membentuk masyarakat yang peduli, bertanggung jawab, dan berpengetahuan luas. Namun, pengembangan program pendidikan kewarganegaraan di perguruan tinggi di Indonesia perlu mempertimbangkan kritik perspektif Heideggerian untuk mencapai keseimbangan antara pemberdayaan individu dalam mencari makna kehidupan pribadi dan pengembangan nilai-nilai kewarganegaraan yang melekat pada individu sebagai warga negara. Pendidikan kewarganegaraan di perguruan tinggi diharapkan mampu menghasilkan warga negara yang memiliki kecerdasan intelektual dan memperkuat rasa tanggung jawab sosial melalui keterlibatan kewarganegaraan sebagai warga negara muda dalam membangun ruang publik yang inklusif, adil, dan harmonis.

Tentang Eksistensialitas: Perspektif Heideggerian Terhadap Program Pendidikan Kewarganegaraan di Perguruan Tinggi di Indonesia Feriyansyah, Feriyansyah; Murtiningsih, RR Siti
Jurnal Kewarganegaraan Vol. 21 No. 1 (2024): Maret 2024
Publisher : Department of Pancasila and Civic Education, Universitas Negeri Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24114/jk.v21i1.48037

AbstractThis article discusses the application of Heideggerian perspectives on existentialism in civic education programs in Indonesia and their critique on the construction of knowledge and the implementation of citizenship values in the education system. The research findings indicate that the concepts of authenticity and ontological education in civic education complement each other in developing individuals as citizens who have a deep understanding of themselves, social responsibility, and the meaning of existence. This approach also prepares them to face the challenges of globalization and world changes, considering the social and historical contexts that influence individuals, thus fostering a caring, responsible, and knowledgeable society. However, the development of civic education programs at the tertiary level in Indonesia needs to consider the critique from Heideggerian perspectives to balance empowering individuals to seek personal life meaning and developing citizenship values inherent in individuals as citizens. Higher education civic education is expected to produce citizens with intellectual competence and strengthen their sense of social responsibility through civic engagement as young citizens in building an inclusive, just, and harmonious public sphere.--------------AbstrakArtikel ini membahas penerapan perspektif Heideggerian tentang eksistensialisme dalam program pendidikan kewarganegaraan di Indonesia serta kritiknya terhadap konstruksi pengetahuan dan implementasi nilai-nilai kewarganegaraan dalam sistem pendidikan. Penelitian ini menemukan bahwa konsep autentisitas dan pendidikan ontologis dalam pendidikan kewarganegaraan saling melengkapi untuk mengembangkan individu sebagai warga negara yang memiliki pemahaman mendalam tentang diri sendiri, tanggung jawab sosial, dan makna keberadaan. Pendekatan ini juga mempersiapkan mereka menghadapi tantangan globalisasi dan perubahan dunia dengan memperhatikan konteks sosial dan sejarah yang mempengaruhi individu, sehingga membentuk masyarakat yang peduli, bertanggung jawab, dan berpengetahuan luas. Namun, pengembangan program pendidikan kewarganegaraan di perguruan tinggi di Indonesia perlu mempertimbangkan kritik perspektif Heideggerian untuk mencapai keseimbangan antara pemberdayaan individu dalam mencari makna kehidupan pribadi dan pengembangan nilai-nilai kewarganegaraan yang melekat pada individu sebagai warga negara. Pendidikan kewarganegaraan di perguruan tinggi diharapkan mampu menghasilkan warga negara yang memiliki kecerdasan intelektual dan memperkuat rasa tanggung jawab sosial melalui keterlibatan kewarganegaraan sebagai warga negara muda dalam membangun ruang publik yang inklusif, adil, dan harmonis.

A Critical Evaluation of Smara Sādhanā Concepts in The Lontar Kama Tattwa for Strengthening Premarital Education Siswadi, Gede Agus; Lasiyo, Lasiyo; Murtiningsih, Rr Siti
Journal Evaluation in Education (JEE) Vol 7 No 2 (2026): April
Publisher : Cahaya Ilmu Cendekia Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37251/jee.v7i2.2978

Purpose of the study: This study aims to critically evaluate the concept of Smara Sādhanā as presented in the Lontar Kama Tattwa and to examine its relevance in strengthening premarital education in Denpasar. The research addresses the growing phenomenon of premarital sexual practices and the shifting moral values reflected in the discourse of “sing beling sing nganten,” which indicate a process of desacralization of marriage and sexuality. Methodology: This research employs a qualitative approach with a critical–interpretative design. Primary data are derived from classical Balinese Hindu texts categorized under Kama Tattwa. Secondary data are collected from scholarly literature and relevant studies. Main Findings: The findings reveal that Smara Sādhanā conceptualizes sexuality as a sacred and conscious practice that integrates physical, psychological, and spiritual dimensions, grounded in dharma and realized within the institution of marriage. The study also finds that contemporary social phenomena, such as the normalization of premarital sex and gender bias, reflect a disconnection between traditional ethical teachings and modern practices. Novelty/Originality of this study: This study offers a novel contribution by bridging classical Hindu philosophical texts with contemporary educational and social issues. It reconstructs premarital education through the lens of Smara Sādhanā, positioning sexuality as a form of spiritual discipline rather than merely a biological or social act. Furthermore, this research introduces a culturally rooted and philosophically grounded framework that addresses both moral challenges and gender issues in modern Balinese society, thereby enriching the discourse on sexuality education within religious and cultural contexts.

Progressivism Civic Education in Indonesia: An Ontological, Epistemological, and Axiological Framework for Students’ Adaptive Nationalism Setiyowati, Rini; Murtiningsih, Rr Siti; Armawi, Armaidy
Journal Evaluation in Education (JEE) Vol 7 No 1 (2026): January
Publisher : Cahaya Ilmu Cendekia Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37251/jee.v7i1.2271

Purpose of the study: This study examines how civic education based on the philosophy of progressivism can strengthen adaptive nationalism in the digital era. Civic education is outlined within a philosophical framework of ontology, epistemology, and axiology and transformed into pedagogical principles. Methodology: This research is a philosophical hermeneutic study based on document analysis. Academic and policy texts are selected purposively, interpreted interactively through a hermeneutical circle to clarify the ontological, epistemological, and axiological foundations of progressive civic education, and then derived into pedagogical principles. The validity of the interpretation is maintained through data triangulation. Main Findings: Progressive civic education, ontologically, frames students as Pancasila-grounded citizens operating in global contexts. Epistemologically, it prioritizes experiential learning, with project- and problem-based approaches cultivating critical reasoning and media literacy. Axiologically, it promotes pluralistic, constitutional, ethically grounded critical patriotism, guiding civic participation toward responsible engagement, democratic accountability, and respect for diversity in both offline and digital public spheres. Novelty/Originality of this study: This research offers a philosophical framework for progressive civic education by outlining its ontology, epistemology, and axiology. Its main novelty is the integrative concept of adaptive nationalism, which unites the principles of Pancasila in state governance, public participation, and critical discourse.

A Critical Evaluation of Smara Sādhanā Concepts in The Lontar Kama Tattwa for Strengthening Premarital Education Siswadi, Gede Agus; Lasiyo, Lasiyo; Murtiningsih, Rr Siti
Journal Evaluation in Education (JEE) Vol 7 No 2 (2026): April
Publisher : Cahaya Ilmu Cendekia Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37251/jee.v7i2.2978

Purpose of the study: This study aims to critically evaluate the concept of Smara Sādhanā as presented in the Lontar Kama Tattwa and to examine its relevance in strengthening premarital education in Denpasar. The research addresses the growing phenomenon of premarital sexual practices and the shifting moral values reflected in the discourse of “sing beling sing nganten,” which indicate a process of desacralization of marriage and sexuality. Methodology: This research employs a qualitative approach with a critical–interpretative design. Primary data are derived from classical Balinese Hindu texts categorized under Kama Tattwa. Secondary data are collected from scholarly literature and relevant studies. Main Findings: The findings reveal that Smara Sādhanā conceptualizes sexuality as a sacred and conscious practice that integrates physical, psychological, and spiritual dimensions, grounded in dharma and realized within the institution of marriage. The study also finds that contemporary social phenomena, such as the normalization of premarital sex and gender bias, reflect a disconnection between traditional ethical teachings and modern practices. Novelty/Originality of this study: This study offers a novel contribution by bridging classical Hindu philosophical texts with contemporary educational and social issues. It reconstructs premarital education through the lens of Smara Sādhanā, positioning sexuality as a form of spiritual discipline rather than merely a biological or social act. Furthermore, this research introduces a culturally rooted and philosophically grounded framework that addresses both moral challenges and gender issues in modern Balinese society, thereby enriching the discourse on sexuality education within religious and cultural contexts.

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