Daulai, Afrahul Fadhila
Universitas Islam Negeri Sumatera Utara

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Social Interaction Model Of Different Religious Communities In The Karo District, Northern Sumatera Sahrul, Sahrul; Daulai, Afrahul Fadhila
Jurnal Pemberdayaan Masyarakat Vol 12, No 1 (2024): Jurnal Pemberdayaan Masyarakat
Publisher : Program Studi Pengembangan Masyarakat Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37064/jpm.v12i1.19781

Abstract

This study observes social interaction models of different religious communities in Karo District, Sumatera Utara. This area is classified as a plurality in terms of religion, ethnicity, class and culture. A qualitative research is employed which data is obtained from interviews, observations and documentary studies. Data analysis techniques using data reduction, data display and verification refer to the opinion of Miles and Huberman. The results found that five social interaction models of different religious. First, Community's Social interactions between local governments and Muslim minority's social. Second, interaction between religions and different religions. Third, social interactions of Muslim and non-Muslim families. Fourth, social interaction between neighbors and neighborsliness. Finally, social interaction between mosque worshipers and church worshipers. From the five social interaction models, it is concluded that people of different religions will be harmonious and respectful each other.
Social Interpretation of Sulang Silima in the Empowerment of the Zam-Zam Pond Mosque in Dairi Regency, North Sumatera Sahrul, Sahrul; Daulai, Afrahul Fadhila
JUSPI (Jurnal Sejarah Peradaban Islam) Vol 8, No 2 (2025)
Publisher : Universitas Islam Negeri Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/juspi.v8i2.21418

Abstract

This This research aims to describe the role of Sulang Silima local wisdom; perisang-isang, pertulan Tengah, perukur-ukur, puhun and anak berru in empowering the Telaga Zam Zam mosque in Dairi Regency, North Sumatra. The type of research is qualitative, the data collection tools used are observation and interviews with religious and traditional leaders who know exactly the Sulang Silima culture. Based on the research results, it was found that the local wisdom of Sulang Silima can be interpreted socially in empowering the Telaga Zam Zam mosque. Perisang-isang is synonymous with the protective and advisory section of the Mosque Prosperity Board (BKM). The middle person is the Chairman of the Mosque Prosperity Board, secretary and treasurer. Perukur-ukur are areas or sections of mosque management; da'wah, education, social welfare and public relations.  Puhun is synonymous with the field of mosque planning and programming. Meanwhile, Berru's children are mosque marbots; janitors, muezzins and mosque guards. These five elements are collaborative and complement each other in carrying out their respective duties and functions. In practice, these five elements of local culture were transferred into Islamic acculturation and turned out to be effective in empowering the Telaga Zam Zam mosque.
THE LOCAL WISDOM OF INDIGENOUS COMMUNITIES, RELIGIOUS LEADERS, AND INTELLECTUALS IN MITIGATING THE SOCIAL IMPACTS OF ILLEGAL GOLD MINING IN WEST PASAMAN, WEST SUMATRA Sahrul, Sahrul; Daulai, Afrahul Fadhila
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 49, No 1 (2025)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v49i1.1375

Abstract

This study explores the role of indigenous, religious, and intellectual institutions in mitigating the social impacts of illegal gold mining on communities in West Pasaman, West Sumatra. Employing a qualitative research design, data were collected through interviews and observations involving ten key informants. Data analysis was conducted using the framework proposed by Miles and Huberman. The findings reveal that illegal gold mining has led to significant social consequences, including social conflict, economic disparities, moral degradation, and the proliferation of drug and alcohol abuse. These pressing issues have garnered serious attention from Tigo Tungku Sajarangan, a traditional leadership structure, which collaborates with the Nagari Customary Court to address these challenges. This collaboration involves various stakeholders, including nagari leaders, the Nagari Traditional Council, the Indonesian Ulema Council (MUI) of West Pasaman, local Islamic preachers, as well as members of Muhammadiyah and Nahdlatul Ulama. Additionally, non-governmental organizations and diaspora communities also play an active role in these efforts. The initiatives undertaken through this collaboration include moral appeals, public awareness campaigns, and the imposition of customary sanctions. However, customary institutions lack the legal authority to prosecute criminal offenses, limiting their ability to enforce legal consequences. Nonetheless, their efforts contribute significantly to fostering social harmony and strengthening community resilience against the adverse effects of illegal gold mining.Keywords: Society, Impact, Illegal Gold Mining, Tigo Tungku Sajarangan