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Poligami dalam Al Qur’an Surat An-Nisa’ Ayat 3 Perspektif Kitab Tafsir Al-Azhar Karya HAMKA Andressa Muthi’ Latansa
El-Faqih : Jurnal Pemikiran dan Hukum Islam Vol. 9 No. 2 (2023): EL FAQIH
Publisher : Institut Agama Islam (IAI) Faqih Asy'ari Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58401/faqih.v9i2.1235

Abstract

This study discusses polygamy in the perspective of Hamka. Polygamy is a man who has a wife more than one up to four people. In Islamic view, polygamy can be done if it meets the requirements that are clearly mentioned in the Qur'an, that is, being able to be fair. The fair referred includes several parts, namely: fair in the shared time, fair in living, fair in the place of residence and fair in the cost of the child. Rasulullah's polygamy is different from the polygamy phenomena that we face today. The practice of the Prophet's polygamy is not based on biological needs, but there are several considerations including wanting to honor the widow, raising the degree of widows and women who offer herself to be married. In the present, polygamy is based solely on biological needs, and lose the element of justice in it.
Jihad Pasca Resolusi Jihad dalam Konteks Indonesia: Studi Interpretasi Tafsir Tematik Kontekstual Relevansi Abd. Muqit; Muhammad Al Faruq; Komaru Zaman; Andressa Muthi’ Latansa; Muhammad Fikri Alkhoir; Arina Tanjaliana
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 5 No. 3 (2024): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58401/takwiluna.v5i3.1902

Abstract

The rise of jihad terminology usage lately (such as Sosmed jihad, jihad defending religion, jihad against election fraud, jihad forming Islamic State up to jihad terrorism) in Khawatikan provoked and is misunderstood by Muslims, Given the real jihad (jihad against the suppression of Dutch colonizers, Lan'natullah) was completed after the resolution of jihad and Indonesian independence. Departing from the authors' research on jihad post-resolution jihad by tapers to the major orderly Islam, the Qur'an, and Hadith, by interdisciplinary thematic interpretation methods using related scholarly approaches. Results concluded that the resolution of the Jihad is a fatwa of scholars '-clerics ' deliberations that have two meanings substantials: First, recognizing the validity of the State of the Unity of the Republic of Indonesia; Second, obliging all Muslims to follow the Jihad against an allied Dutch British Army returning to Indonesia. While Jihad post-resolution jihad only covers jihad seeks and develops Islamic sciences, jihad improves the quality of the lust of amarah and lawwamah toward the lust that is in God, namely the lust Muthmainnah, Jihad against Sulthon the Dhalim using Constitutionally, and jihad against the hypocrisy of hoks and slander.
Integrasi Tafsir Al-Qur’an dan Sains Hidrologi dalam Analisis Fenomena Hujan: Pendekatan Interdisipliner Mughni Khoiruddin, Achmad; Nailatul Izza, Ilma; Andressa Muthi’ Latansa; Aniqotul Muthi'ah; Faisal Diaulhaq; Nilna Khurina Syalsabila
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 7 No. 1 (2026): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Rain is one of the kauniyah signs that represents the relationship between revelation, cosmic order, and the sustainability of life. This study aims to analyze the concept of rain in the Qur’an through a thematic (maudhu‘i) exegesis approach while formulating an integrative model between Qur’anic interpretation and science in understanding hydrological phenomena. This research employs a qualitative-descriptive method based on library research by examining Qur’anic verses related to rain, water, wind, and clouds, particularly QS. al-Anbiyā’:30, QS. al-Mu’minūn:18, and QS. ar-Rūm:48, through classical and contemporary exegesis as well as modern hydrological literature. The findings reveal that the Qur’an not only views rain as divine mercy but also contains principles of order, balance, and ecological cycles that conceptually correspond to the scientific mechanisms of evaporation, condensation, and precipitation. The novelty of this study lies in the formulation of an integrative tafsir-hydrology model based on three epistemic dimensions: the theological dimension (rain as divine mercy), the cosmological dimension (rain as a natural causal system), and the ecological dimension (rain as a foundation for environmental conservation ethics). This model goes beyond previous descriptive-integrative approaches that mainly emphasize the compatibility between Qur’anic verses and scientific facts. Therefore, this study contributes to strengthening the epistemological dialogue between revelation and science while offering a new conceptual framework for the development of scientific exegesis and Islamic environmental ethics.