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All Journal Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Jurnal Kaganga : Jurnal Ilmiah Sosial dan Humaniora Nusantara: Journal Of Law Studies
Japarudin
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Religion Humanities Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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Dialectics of Jurisprudence, Science, and Tradition Analysis of the Accuracy of the Qibla Direction of Sentot Ali Basya Cemetery Badrut Taman; Doki Hermansyah; Harahap, Rindom; Agutini; Japarudin; Imam Mahdi
NUSANTARA: Journal Of Law Studies Vol. 2 No. 2 (2023): Nusantara: Journal of Law Studies
Publisher : Islamic Research Publiser

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.17388710

Abstract

This research examines the direction of the old grave of Sentot Ali Basya, which tends to accurately align with the qibla compared to the new cemetery in the city of Bengkulu. The ironic condition where the qibla direction in the new cemetery cannot be as accurate as the old cemetery becomes the uniqueness of this study. Data on the accuracy of the qibla direction in the cemetery were obtained through field observations, while social-religious data related to the development of fiqh schools, the level of knowledge, and Islamic traditions in the community of Bengkulu were explored through historical literature on Islam in Bengkulu. This research found that the people of Bengkulu in 1885, the year of Sentot Ali Basya's death, already had a high civilization in the fields of fiqh, science, and tradition. The people of Bengkulu in the 19th century adhered to the Shafi'i fiqh school. This school entered Bengkulu through preachers, including Sentot Ali Basya. In this school, rules regarding the qibla direction of the deceased were highly regarded, to the extent that a corpse not facing the qibla had to be reoriented towards the qibla, even if it required exhuming the grave. In terms of science, knowledge of navigation was still prevalent among the people of Bengkulu, partly because many residents worked as fishermen and also due to the indirect contribution of navigation methods, including the qibla direction, brought by traders sailing to Bengkulu.
Tradisi Bahasa Dan Budaya Seorang Petugas Jenang “Makna Dan Simbol Kuliner Tradisional Masyrakat Lembak Kota Bengkulu” Rochmansyah, Erwin; Musyaffa; Zainuri; Japarudin; Mahdi, Imam
Jurnal Kaganga: Jurnal Ilmiah Sosial dan Humaniora Vol. 9 No. 2 (2025)
Publisher : Universitas Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33369/jkaganga.9.2.178-195

Abstract

Abstrak Penelitian ini bertujuan untuk mendeskripsikan bagaimana masyarakat adat di Kota Bengkulu menyambut tamu. Peran bahasa dan budaya pelayan yang dikenal dengan nama jenang merupakan simbolis dalam proses penyajian berbagai hidangan. Menu makanan yang disajikan di hadapan tamu oleh jenang rupanya memiliki arti tersendiri. Penulisnya, terbatas pada kegiatan doa pemakaman masyarakat Lembak di Kota Bengkulu. Sangat mudah untuk memahami apa yang dilihat Nabi Muhammad dan tidak tahu bagaimana melakukannya. Metode penelitian ini menggunakan pendekatan kualitatif. Tujuannya adalah untuk mengeksplorasi makna simbolis kuliner sekaligus mengeksplorasi genang dan makanan yang disajikan secara komprehensif. Data akan dikirimkan kepada Anda pada waktu yang akan menjadi bagian dari layanan, dan kemudian data akan dikirimkan kepada Anda. Hasil penelitian ini menunjukkan bahwa ada persyaratan khusus bagi seseorang untuk menjabat sebagai jenang; Tidak sembarang orang dapat melakukan tugas dan peran. Kemudian, ada banyak arti dari menu sederhana yang disajikan. Jumlah hidangan harus ganjil, belum termasuk nasi. Tentu saja, ini adalah fitur unik dari tradisi ini. Tradisi yang ditemui penulis selama tinggal di Kota Bengkulu
Be-langea Healing Ritual: Living Qur'an among the Rejang Community of Bengkulu, Indonesia Fitra, Akhmad Aidil; Sari, Yuni Purnama; Reza Liana; Jafar; Japarudin; Idi Warsah
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 23 No. 1 (2026)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v23i1.32977

Abstract

Studies on the living Qur'an have predominantly focused on recitation practices, amulets, and ruqyah within mainstream Muslim communities, while largely overlooking the ways in which Qur'anic verses are integrated into indigenous healing systems through material objects, spatial rituals, and local cosmologies among peripheral ethnic communities. This article addresses that gap by examining be-langea, a traditional healing ritual practiced by the Rejang community in Dusun Sawah, Bengkulu, Indonesia, in which water and lime (jeruk nipis) function as the principal therapeutic media through which Qur'anic verses are materially activated and spatially mediated. Employing a qualitative research design that combines ethnographic fieldwork with phenomenological analysis, the study draws on data collected through in-depth interviews with five key informants: two traditional healers, two patients, and one community leader, as well as participatory observation conducted over a period of more than one month. Guided by Rafiq's informative–performative framework, the findings make three principal theoretical contributions. First, be-langea demonstrates a process of Qur'anic materialization in which the sacred text is transferred into physical substances and enacted through bodily gestures and domestic spaces, thereby extending its performative function beyond verbal recitation. Second, the informative and performative dimensions operate as mutually constitutive rather than sequential mechanisms. Third, the dukun functions as a cultural broker who actively negotiates Islamic legitimacy for indigenous healing practices amid ongoing reformist pressures. By foregrounding the material and spatial dimensions of Qur'anic engagement, this study advances living Qur'an scholarship through a framework that illuminates how Muslim communities enact and embody sacred texts across the full spectrum of their cultural resources.
Co-Authors Agutini Badrut Taman Doki Hermansyah Fitra, Akhmad Aidil Harahap, Rindom Idi Warsah Imam Mahdi Jafar Mahdi, Imam Musyaffa Reza Liana Rochmansyah, Erwin Sari, Yuni Purnama Zainuri