Martanti, Nadia Luki
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REPRODUKSI MITOS DALAM TRADISI MANDI PADA MALAM JUMAT KLIWON DI SITUS BALEKAMBANG Martanti, Nadia Luki; Brata, Nugroho Trisnu
Jurnal Praksis dan Dedikasi Sosial (JPDS) Vol 7, No 1 (2024)
Publisher : Universitas Negeri Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.17977/um032v7i1p104-115

Abstract

REPRODUCTION OF MYTHS IN THE TRADITION OF BATHING ON FRIDAY NIGHT KLIWON AT THE BALEKAMBANG SITEThe people of Sidorejo Village believe in the myth of Kliwon Friday night bathing at the Balekambang site. Myths that were previously feared by society are now being rearranged and updated to produce change. The purpose of writing the article is to analyse the process of commodification of the Balekambang Site myth being reproduced for the economic benefit of the community and to analyze the economic-social changes that have occurred in the Sidorejo Village community. The research method used is qualitative. The subjects of this research are the people at the Balekambang Site, Sidorejo Village. Data collection techniques in this research are observation, interviews, and documentation. The results of this research show that the reproduction process of the bathing myth on Kliwon Friday night is carried out by making the myth into a commodity, then distributing it by carrying out construction around the site. When taking a bath, which previously required burning offerings or incense, now you only need to say your wishes in your heart. The changes experienced by the community are related to increasingly diverse livelihoods and positive interactions to attract as many visitors as possible.Masyarakat Desa Sidorejo memiliki kepercayaan pada mitos mandi malam Jumat Kliwon di Situs Balekambang. Mitos yang dahulu ditakuti oleh masyarakat saat ini ditata kembali dan diperbaharui sehingga menghasilkan perubahan. Tujuan dari penulisan artikel untuk menganalisis proses komodifikasi mitos Situs Balekambang direproduksi untuk kepentingan ekonomi masyarakat dan mengalisisis perubahan ekonomi-sosial yang terjadi pada masyarakat Desa Sidorejo. Metode penelitian yang digunakan adalah metode kualitatif. Subjek penelitian ini adalah masyarakat di Situs Balekambang, Desa Sidorejo. Teknik pengumpulan data dalam penelitian ini adalah obersevasi, wawancara, dan dokumentasi. Hasil penelitian ini menunjukan bahwa proses reproduksi mitos mandi pada malam Jumat Kliwon dilakukan dengan menjadikan mitos sebagai komoditas, kemudian mendistribukannya dengan melakukan pembangunan di sekitar situs. Pelaksanaan mandi yang semula harus membakar sesaji atau dupa sekarang hanya perlu mengucapkan keinginan dalam hati saja. Adapun perubahan yang dialami masyarakat yaitu berkaitan dengan mata pencaharian yang semakin beragam dan interaksi yang positif untuk menarik pengunjung sebanyak-banyaknya.
Dairy Milk Distribution Network and Its Impact on the Income of Dairy Farmers in Wukirsari Village Community, Sleman Pramono, Didi; Kismini, Elly; Fajar, Fajar; Martanti, Nadia Luki; Fauzi, Lesa; Adiansyah, Darel Viko
Komunitas: International Journal of Indonesian Society and Culture Vol. 17 No. 1 (2025): March 2025
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v17i1.18618

Abstract

This study aims to explain the distribution network of cow’s milk and its impact on farmers’ income on the slopes of Merapi. The research uses a qualitative approach. The research is located in Wukirsari Village, Cangkringan District, Sleman Regency, Yogyakarta. The subject of this research is the farmer-herder community in the Cangkringan District. The informants consisted of 7 farmers, eight distributors, and three koperasi employees, and the study was conducted for 2 months. The data collection techniques were interviews, observations, and documentation. The validity of the data is tested through source and method triangulation techniques. Data is analyzed qualitatively, including data collection, condensation, presentation, and conclusion. Farmers are assisted by cooperatives in the milk production process, from cow care to milking. The co-operative is a means of supporting the income of dairy farmers. Milk distribution in Wukirsari is carried out by cooperatives to milk agents, milk processing industries, culinary milk, and directly to consumers. Farmers’ income in Wukirsari depends on the daily milk farmers’ deposit or value. However, the income is still insufficient to meet the needs because the cost of cow care and cow feed cuts it. Therefore, farmers make up for the lack of needs with part-time jobs such as collecting wood, selling calves, and selling grass.
Cultural Conservation of Wong Kejawen Religion (Folklore Study of the Kejawen Community in Sidorejo Village, Batang Regency) Martanti, Nadia Luki; Mukti, Handika
Jurnal Sosial, Politik dan Budaya (SOSPOLBUD) Vol. 2 No. 2 (2023): July 2023
Publisher : PT FORMOSA CENDEKIA GLOBAL

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55927/sospolbud.v2i2.5238

Abstract

The Kejawen tradition in Sidorejo is one of the cultural icons in Batang Regency. The Balekambang site is one proof of the existence of Javanese culture in Sidorejo. Various traditions are also passed down by the Kejawen people to future generations for their culture. This research was made to examine the cultural conservation carried out by the Kejawen people in Sidorejo through folklore studies. The research method used is qualitative with an ethnographic study approach. Data triangulation was used with data collection techniques in the form of observation, interviews, and documentation studies. The results showed that the Javanese people still follow the ancestral tradition. Balekambang site and the tradition of bathing by burning offerings as a form of cultural conservation carried out by the brand. Meanwhile, the surrounding community in Sidorejo Village does not question the existence of a tradition that is preserved by the kejawen people so that it shows an attitude of tolerance, concern, and can preserve the conservation value of the kejawen people.