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Konsep Lera-Wulan Tana-Ekan Orang Lembata dalam Tinjauan Filsafat Agama Hegel: Suatu Upaya Berdialog Tatap, Eric Yohanis
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 38 No. 2 (2022)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v38i2.7400

Abstract

Faith and culture are often considered as interesting areas of topics for the academic discussions. They can become fruitful dialogue partners in the search of truth. Each area refers to the sources of truth at different levels compared to others outside of their areas. This article is an effort to reconcile the truth claims on the ontological and empirical levels by way of dialogue. The dialogue raised here brings together religion in Hegel’s philosophy and the cultural belief of the Lembata people called Lera-Wulan Tana-Ekan. Both are on different paths, one is a series of philosophical ideas while the other is a local wisdom from a certain part of Indonesia, particularly among the Lembata people in East Nusa Tenggara. This article aims to elevate the claims of truth that exist in a belief from a certain culture to the public domain of philosophy. The method used in this writing is dialectical by analyzing whether the ideas in Hegel’s philosophy of religion are in line with the beliefs held by the Lembata people. The belief in the universe, the highest morality, and the origin of creation are analyzed in relation to the movement of the Spirit discussed by Hegel in the natural religion, the religion of art, and the revealed religion.
DISKURSUS ALAM SEMESTA ORANG LAMAHOLOT DALAM TERANG FILSAFAT ALAM GEORG WILHELM FRIEDRICH HEGEL Tatap, Eric Yohanis
Studi Budaya Nusantara Vol. 6 No. 2 (2022)
Publisher : Studi Budaya Nusantara

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Abstract

The discourse on the cosmology or universe has recently received special attention in intellectual circles. This attention arises because the universe is understood by humans differently. The wisdom of Lamaholots, means that the universe is the manifestation of God's self or is referred to as Lera-Wulan Tana- Ekan. In Philosophy, especially for German Idealism, the universe is defined as the place of self-alienation of the Absolute Spirit. From these two different perspectives, researchers want to analyze the meaning of the universe further. This research uses a comparative study method to perform a two-way analysis. The goal is that wisdom and philosophy can act as formal and material objects. His findings are that the universe cannot be denied having different meanings. The universe can be interpreted as a manifestation of the Divine or the Absolute Spirit or vice versa. In addition to these differences, there are also one or two similarities that can be accepted rationally and accounted for.
Konsep Lera-Wulan Tana-Ekan Orang Lembata dalam Tinjauan Filsafat Agama Hegel: Suatu Upaya Berdialog Tatap, Eric Yohanis
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 38 No. 2 (2022)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v38i2.7400

Abstract

Faith and culture are often considered as interesting areas of topics for the academic discussions. They can become fruitful dialogue partners in the search of truth. Each area refers to the sources of truth at different levels compared to others outside of their areas. This article is an effort to reconcile the truth claims on the ontological and empirical levels by way of dialogue. The dialogue raised here brings together religion in Hegel’s philosophy and the cultural belief of the Lembata people called Lera-Wulan Tana-Ekan. Both are on different paths, one is a series of philosophical ideas while the other is a local wisdom from a certain part of Indonesia, particularly among the Lembata people in East Nusa Tenggara. This article aims to elevate the claims of truth that exist in a belief from a certain culture to the public domain of philosophy. The method used in this writing is dialectical by analyzing whether the ideas in Hegel’s philosophy of religion are in line with the beliefs held by the Lembata people. The belief in the universe, the highest morality, and the origin of creation are analyzed in relation to the movement of the Spirit discussed by Hegel in the natural religion, the religion of art, and the revealed religion.