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MAKNA TUTURAN KODA GETO DALAM RITUAL PERKAWINAN MASYARAKAT LAMAWALANG KABUPATEN FLORES TIMUR Waleng Lureng, Selviana; Lemba, Vinsensius; Wai Lawet, Pilipus
Social Science Academic Vol 1 No 2 (2023)
Publisher : Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/ssa.v1i2.3468

Abstract

This study aims to describe the meaning of the utterances of the geto code in the marriages of the Lamawalang community, East Flores district. This research method uses qualitative methods. The research data were obtained from informants in the form of traditional expressions of koda geto marriage. From the research results, it can be concluded that the meaning of koda geto utterances in marriage rituals: (1) The meaning of respect, is the giving of respect and appreciation to the male party to the woman, (2) The meaning of cultural preservation, is the meaning of the expression in a traditional speech of koda geto, ( 3) Social meaning, which is related to social relations between one family and another in the koda geto custom, (4) The meaning of unity, which is closely related to establishing trust, togetherness, and having a sense of complementarity between tribes, (5) The meaning of tolerance, In traditional marriages, a harmonious life is always created, namely trying to carry out tolerance between tribes, and (6) The meaning of happiness, in Lamawalang traditional marriages, is if the woman's family accepts the arrival of the male party well.
Exploring the Cultural Ecological Awareness in the Ola Ma Farming Cycle of the Lewotala Indigenous Community Ritan, Germana Oreng; Lemba, Vinsensius
Jurnal Pendidikan dan Kebudayaan Missio Vol. 17 No. 2 (2025): Jurnal Pendidikan dan Kebudayaan Missio
Publisher : Unika Santu Paulus Ruteng

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36928/jpkm.v17i2.2499

Abstract

This study examines the ecological awareness of the Lewotala Indigenous community as expressed through the Ola Ma farming cycle—a culturally grounded framework that underpins the community's unique relationship with nature, vital for both their survival and environmental preservation. The primary aim is to describe the Ola Ma farming cycle and analyze the aspects of cultural ecological awareness it embodies. The research investigates the community's perceptions and attitudes toward their natural environment as well as their strategies for fostering sustainable human–nature interactions. Employing a qualitative methodology with an ethnoecological approach, data were gathered through systematic observations, in-depth interviews, and focus group discussions. Data analysis followed the Miles and Huberman interactive model, which encompasses data reduction, display, and conclusion drawing. The findings indicate that the Ola Ma farming cycle is conducted according to the Tonu Wujo Calendar—a traditional, orally transmitted twelve-month calendar based on indigenous computational methods. Moreover, two distinct models emerged in the community's understanding of nature: a vertical model reflecting their relationship with a Supreme Being and a horizontal model characterizing their direct engagement with the natural world. Both models underscore the importance of a nature-based lifestyle as a cornerstone for building and maintaining sustainable human–environment relationships. Consequently, the ecological awareness inherent in the Ola Ma farming practice is crucial for cultivating, nurturing, and safeguarding nature, ensuring the continuity of both human life and the natural ecosystem. Sustaining and enhancing this awareness will require multifaceted strategies and the active engagement of diverse stakeholders.
MAKNA TUTURAN KODA GETO DALAM RITUAL PERKAWINAN MASYARAKAT LAMAWALANG KABUPATEN FLORES TIMUR Waleng Lureng, Selviana; Lemba, Vinsensius; Wai Lawet, Pilipus
Social Science Academic Vol. 1 No. 2 (2023)
Publisher : Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/ssa.v1i2.3468

Abstract

This study aims to describe the meaning of the utterances of the geto code in the marriages of the Lamawalang community, East Flores district. This research method uses qualitative methods. The research data were obtained from informants in the form of traditional expressions of koda geto marriage. From the research results, it can be concluded that the meaning of koda geto utterances in marriage rituals: (1) The meaning of respect, is the giving of respect and appreciation to the male party to the woman, (2) The meaning of cultural preservation, is the meaning of the expression in a traditional speech of koda geto, ( 3) Social meaning, which is related to social relations between one family and another in the koda geto custom, (4) The meaning of unity, which is closely related to establishing trust, togetherness, and having a sense of complementarity between tribes, (5) The meaning of tolerance, In traditional marriages, a harmonious life is always created, namely trying to carry out tolerance between tribes, and (6) The meaning of happiness, in Lamawalang traditional marriages, is if the woman's family accepts the arrival of the male party well.