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Widayanti, Firda Mutia
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Nilai Spiritual Manunggaling Kawula Gusti dalam Motif Batik Kawung Widayanti, Firda Mutia; Handayani, Tri
HUMANIKA Vol 31, No 2 (2024): December
Publisher : Faculty of Humanities, Diponegoro University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/humanika.v31i2.66404

Abstract

This study aims to explore the values of “Manunggaling Kawula Gusti” contained in the kawung batik motif, which contains deep philosophical meaning in Javanese culture. “Manunggaling Kawula Gusti” is a teaching that emphasizes the union between man (kawula) and God (Gusti), describing an individual's spiritual journey towards awareness of the divine presence in every aspect of life. This teaching is often associated with Sheikh Siti Jenar, a controversial figure in Javanese history, who taught that God is a being that transcends everything, encompassing both the material and mental realms in their entirety. Sheikh Siti Jenar, who introduced the view that God is a being that encompasses the entire universe, both matter and soul, and transcends the understanding of human senses. On the other hand, the kawung batik motif is one of the classic batik motifs that has a repeating elliptical geometric pattern. This motif is not only appreciated for its beauty but also for its deep symbolic meaning. Kawung batik symbolizes the harmony between microcosm (humans) and macrocosm (the universe) and reminds humans of the importance of maintaining balance and harmony in life. This motif also reflects the teaching of “Sedulur Papat Limo Pancer”, which teaches about the four main directions that symbolize the elements of life that must be balanced with conscience as the center. This research uses the literature study method by analyzing various journal articles and relevant books. The results show that there is a strong philosophical connection between the concept of “Manunggaling Kawula Gusti” and the Batik Kawung motif. This motif is not only an artistic expression but also a visual reminder for Javanese people of the importance of maintaining a harmonious relationship with God, fellow humans, and nature. Batik Kawung, with its spiritual meaning, represents the teachings of “Manunggaling Kawula Gusti”.This study aims to explore the values of “Manunggaling Kawula Gusti” contained in the kawung batik motif, which contains deep philosophical meaning in Javanese culture. “Manunggaling Kawula Gusti” is a teaching that emphasizes the union between man (kawula) and God (Gusti), describing an individual's spiritual journey towards awareness of the divine presence in every aspect of life. This teaching is often associated with Sheikh Siti Jenar, a controversial figure in Javanese history, who taught that God is a being that transcends everything, encompassing both the material and mental realms in their entirety. Sheikh Siti Jenar, who introduced the view that God is a being that encompasses the entire universe, both matter and soul, and transcends the understanding of human senses. On the other hand, the kawung batik motif is one of the classic batik motifs that has a repeating elliptical geometric pattern. This motif is not only appreciated for its beauty but also for its deep symbolic meaning. Kawung batik symbolizes the harmony between microcosm (humans) and macrocosm (the universe), and reminds humans of the importance of maintaining balance and harmony in life. This motif also reflects the teaching of “Sedulur Papat Limo Pancer”, which teaches about the four main directions that symbolize the elements of life that must be balanced with conscience as the center. This research uses the literature study method by analyzing various journal articles and relevant books. The results show that there is a strong philosophical connection between the concept of “Manunggaling Kawula Gusti” and the Batik Kawung motif. This motif is not only an artistic expression but also a visual reminder for Javanese people of the importance of maintaining a harmonious relationship with God, fellow humans, and nature. Batik Kawung, with its spiritual meaning, represents the teachings of “Manunggaling Kawula Gusti”.
Pamali ‘Don't Sit in Front of the Door’ as the Boundary of Javanese Women's Handayani, Tri; Widayanti, Firda Mutia
HUMANIKA Vol 33, No 1 (2026): April
Publisher : Faculty of Humanities, Diponegoro University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/humanika.v33i1.79499

Abstract

Pamali is often found in Javanese society, for example, pamali related to women sitting in front of doors. This expression is advice for women, but it also regulates women's lives. This article aims to examine the role of pamali in prohibiting women from sitting on doorsteps as an unwritten rule governing the domestic behavior of Javanese women. This study focuses on the symbolic meaning of this prohibition and the function of doorsteps as boundaries between women's private and public spaces. This study uses a literature review method, analyzing various relevant literature on pamali culture, the symbolism of doors in Javanese households, and the social values contained therein. The results of the discussion show that pamali functions as a form of persuasive social control, conveyed through advice and oral traditions passed down from generation to generation. The prohibition against women sitting in front of the door is not a meaningless prohibition, but rather reflects the Javanese cultural perception of women as guardians of family honor and modesty. In the Javanese cultural context, doors have symbolic meaning not only as physical entrances and exits, but also as social boundaries that separate the world of men (public space) from the world of women (private space). As a result, this pamali serves as a means of moral education that reinforces the position of women in the social and cultural structure. Although some people have begun to view this pamali as merely a traditional legacy, it functions not only as an unwritten rule but also as a reflection of the social system and views of Javanese society, which prioritizes harmony, ethics, and balance in communal life.