Ni Nyoman Sudiani
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Pelatihan Dharmagita untuk Meningkatkan Kemampuan Generasi Muda Hindu Melantunkan Dharmagita Ni Nyoman Sudiani; Utami, Dian Syanita; Sevriyani, Komang Evi; Murtini, Komang; Natali, Ni Putu Desi
Sevanam: Jurnal Pengabdian Masyarakat Vol 3 No 1 (2024): Maret
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sevanam.v3i1.3449

Abstract

Dharmagita is a sacred song that serves to spread the teachings of the Vedas. The Vedic teachings were received by the Maharsis through sacred words. Maharsi then implemented the teachings of dharma to the people through the Gita. Vedic teachings consist of verses and are conveyed by singing them. Dharmagita turns out to be a very effective method for implementing Hindu teachings, especially among the younger generation. Therefore, it is very important to improve the ability of dharmagita among the younger generation. The Hindu Dharma Nusantara College feels responsible for improving the dharmagita abilities of the younger generation so that it carries out community service activities. The aim of this PkM is to improve the ability to read sloka and kakawin of the younger generation. This activity was carried out at the Dharmasevanam Aditya Jaya Rawamangun Building. The trained participants consisted of pasraman students from all over DKI Jakarta for children and teenagers. The method used is training with pretest and post test. The results of this service were that the ability to read sloka and kakawin of pasraman students increased, but not yet significantly. This activity must be carried out regularly so that satisfactory results are obtained. Keywords: training; dharmagita; young generation of Hindus
Pelatihan Doa Berbasis Modeling dan Penguatan Efektivitas Implementasi Teori Bandura Terhadap Self-Efficacy Religius Anak SD Ni Putu Setya Dewi; Ni Nyoman Sudiani
Sevanam: Jurnal Pengabdian Masyarakat Vol 5 No 3 (2026): Maret
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sevanam.v5i3.5184

Abstract

This community service aims to examine the effectiveness of prayer training based on modeling and reinforcement in improving religious self-efficacy of grade 3 elementary school students at Pasraman Tirtha Bhuana Bekasi. The main problem faced is the low ability of students to memorize and recite daily prayers correctly and confidently. The method used is training based on Bandura's social learning theory through a pre-experimental one-group pretest-posttest design. The training was carried out in four sessions with stages of modeling, independent and group practice, positive reinforcement, and reflection. The pretest results showed that all students were not yet able to recite prayers correctly. After the training, there was a significant increase in students' ability and confidence in reciting prayers, as measured by posttest scores and normalized gain analysis. The conclusion shows that prayer training based on modeling and reinforcement is effective in building religious self-efficacy of elementary school students. Key words: Prayer Training, Modeling, Religious Self-Efficacy
THE IMPLEMENTATION OF BRATA ŚIVALATRI VALUES FOR HUMAN BEING IN THE COVID-19 ERA Ni Nyoman Sudiani; Adison Adrianus Sihombing; I Wayan Saklit; Kadek Hemamalini
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 6 No 2 (2022)
Publisher : UHN I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/vidyottama.v6i2.932

Abstract

This article aims to find out the values of Brata Śivalatri and their implementation during the Covid-19 outbreak which is studied through a qualitative approaching. When  Śivalatri, Dewa Śiva performs yoga, the people who do tapa brata will recieve blessing from Dewa Śiva. The form of grace is believed to be gaining progress and living in Śiva loka after death as experienced by Lubdaka. Every  Śivalatri time the people do brata as a form of their faith and devotion. The various of brata that should be done are: no eating and drinking (Upavasa), not talking (Mauna Brata), and not sleeping (Jagra Brata). Each brata has it owns religious and ethical values. So far, Brata Śivalatri has been done because apart from spiritual cleansing, it also has a positive infact on worldly life, which can be implemented in real life, especially during the covid -19 outbreak. The implementation of Brata Śivalatri in society is being able to maintain the health; peace; and increase alertness and awareness. It happened because doing the Brata Śivalatri can control lust.
CULTIVATION OF RELIGIOUS CHARACTER EDUCATION AT THE MEPEPADA CEREMONY AT PURA AGUNG KERTAJAYA TANGGERANG Ni Nyoman Sudiani
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 8 No 2 (2024)
Publisher : UHN I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/vidyottama.v8i2.3306

Abstract

The yadnya ceremony is the basis of Hindu religious teachings, including tattva and ethics. Hindus implement religious teachings through the yadnya ceremony. There are five yadnya that are always carried out, namely Dewa Yadnya, Bhuta Yadnya, Manusa Yadnya, Pitra Yadnya and Rsi Yadnya. Interestingly, every Mupuk pedagingan ceremony is always accompanied by a mepepada ceremony, such as the Numpuk pedagingan ceremony at Pura Agung Kertajaya Tanggerang. This mepepada ceremony is interesting to study, especially in instilling character education values. The research method used is qualitative, data collection through interviews and observation. The results of the research show that there is an instillation of religious character education at the mepepada ceremony: belief in Lord Shiva in the form of Rare Anggon descending into the world to pick up the atman of the animal that is used as his yadnya, believing in the existence of the same atman for both animals and humans, believing that the good karma of the animal that is being used as his yadnya will receive purification and punarbhawa believes that the evolution of animals that are used as sacred sacrifices will be born into creatures that are better or more useful than before.