Karolina Suwul
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Katekese Digital: Membangun Komunitas Belajar Katekese Melalui Teknologi Karolina Suwul; Emeria Tarihoran
Jurnal Teologi Injili dan Pendidikan Agama Vol. 3 No. 4 (2025): Oktober : Jurnal Teologi Injili dan Pendidikan Agama
Publisher : Sekolah Tinggi Pastoral Kateketik Santo Fransiskus Assisi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/jutipa.v2i3.338

Abstract

Humans are social creatureswho need interaction with other people to build their lives. Shared life emphasizes love that comes from God. People are not only involved in certain communities, people must also be more involved in the life of the Church. Their involvement in Church life is about how they actively participate in strengthening their spiritual bond with God. The advancement of digital technology in society has caused many people to utilize modern technology in carrying out catechetical activities because of the importance of building society’s faith in the digital era. Learning catechesis with various new services, both for the general public and small groups, will facilitate and encourage their ability to understand technology and their faith in God. Catechesis is a systematic and planned process in pastoral activities, catechesis has its own goal, namely to maintain, develop and mature the faith of the people through a systematic and planned teaching process so that people will increasingly live in the fullness of their faith in Jesus Christ and live according to his will (cf. CT. arts 20-21). The experience of using social media generally provided benefits for who felt they gained insight and were strengthened in the religious identity of the people. People see social media as a means to apostolic role with various spiritual content.
Strategi Gereja Dalam Membangun Persekutuan Umat Allah Karolina Suwul; Intansakti Pius X
Jurnal Magistra Vol. 2 No. 2 (2024): Juni : Jurnal Magistra
Publisher : STP Dian Mandala Gunungsitoli Nias Keuskupan Sibolga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62200/magistra.v2i2.106

Abstract

Etymologically, the Greek Church “Ekklesia” means “ called out”. The Churh is often also defined as “a community of believers” (Andreas, 2010, p. 21). The Church is living community of everyone. The Church is a community formed by Christ, intended to illuminate the word to become His salt. The Church is also a collection of believers who believe in Christ as the head of the Church. The pastor in a Church is the hope or foundation for all members of the congregation, with a great influence on the dynamics and success of the congregation. The Church must have a friendly attitude and embrace all individuals. Judging from its journey, the Church is similar to the attitude of Jesus who welcomed everyone regardless of their status or background. It is necessary to build a community that makes a pilgrimage together to achieve the common goal of building a communion Church, the Church is the people of God, the Church needs to embrace all in brotherhood. Thus the Church is a communion (Communio). Communion in scripture is something very special and broad in the view of Christians. Fellowship is the basis of life from God, the faith of every Christian teaches the infinite unity of God. This view is on a biblical basis, in the Old and New Testaments. The from of the Church of God’s people is the fruit of reflection on salvation history. This reflecation is the fellowship of the Old Testament people.
Inkulturasi Budaya Lokal dalam Liturgi Gereja: Makna Torok Tae sebagai Ungkapan Syukur Iman Umat Manggarai Karolina Suwul; Intansakti Pius X
Damai : Jurnal Pendidikan Agama Kristen dan Filsafat Vol. 2 No. 4 (2025): November: Damai : Jurnal Pendidikan Agama Kristen dan Filsafat
Publisher : Asosiasi Riset Ilmu Pendidikan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/damai.v2i4.1385

Abstract

The Church in indonesia now plays an increasingly broad role in society, but also faces various complex challenges. These challenges come not only from outside, such as discrimination and social pressure, but also from within; such as limited resources and a reluctance to change. Therefore, the Church needs to understand these various issues in order to formulate ministry strategies that are relevant, contextual, and able to addres the needs of a diverse society. The Church is called to be a forum for the brotherhood of God’s people from various cultural backgrounds, while also bearing witness that unity in diversity is a tangible manifestation of God’s love in the world. However, cultural diversity can also create tension if not managed wisely. The inculturation of local cultures, such as Torok in Manggarai culture, has profound meaning. Torok is not merely a series of literary words, but has a profound meaning that reflects the identity of the Manggarai people in their relationship with themselves, others, nature, and God Himself as creator. As a poetic prayer, Torok serves as an expression of the totality of human life and a means to cultivate the values of brotherhood. The Church does not intend to implement rigid uniformity in matters that do not concern the core of the faith or the welfare of the faithful. On the contrary, the Church respects and strives to preserve the cultural riches that are characteristic of various tribes and nations.