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All Journal QUAERENS: Journal of Theology and Christianity Studies KAMASEAN: Jurnal Teologi Kristen JUITA SEJATI
Uroko, Favour Chukwuemeka
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Religion Arts Humanities Education

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There is no God: Psalm 14:1–7 Uroko, Favour Chukwuemeka
KAMASEAN: Jurnal Teologi Kristen Vol. 5 No. 1 (2024): June
Publisher : Institut Agama Kristen Negeri Toraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34307/kamasean.v5i1.273

Abstract

In Nigeria, corruption pervades most sectors, beginning with the executive; the second is the legislature; and the third is the judiciary. The purpose of this article is to examine the aphorism that there is no God in Psalm 14:1–7 and its importance to Nigerians. Several works of literature have not used the aphorism in Psalm 14 in analysing the Nigerian context. Psalm 14 is believed to be written by David, and it shows his cry against corrupters and those who trample upon the rights of the poor in society. This is a qualitative study that used discourse analysis with data gotten from relevant academic literature. Emerged themes include: i) Do as you like (vv. 1); ii) People do not understand (vv. 2–3); iii) the rich and power (vv. 4-6); and iv) judgement is very soon (vv. 5-7). Findings show that in Nigeria, everywhere is pervaded by corruption, beginning with the executive, the legislature, and the judicial arm of government. Most of the policies made by the government are anti-people. Government ministries and parastatals are very much involved in the collection of bribes before doing the right thing.
Warning Against Greed in Proverbs 21:25-26 and Failing Ponzi Schemes in Nigeria Uroko, Favour Chukwuemeka
Jurnal Ilmiah Tafsir Alkitab Vol. 2 No. 1: JUITA (Jurnal Ilmiah Tafsir Alkitab) 2025
Publisher : Sekolah Tinggi Teologi Injili Indonesia Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69668/juita.v2i1.57

Abstract

This study explores the warning against greed in Proverbs 21:25–26 and examines its relevance to the rise and collapse of Ponzi schemes in Nigeria. The aim is to draw moral, financial, and social lessons from the biblical text and apply them to modern-day economic behavior, with the goal of promoting ethical financial practices and protecting vulnerable individuals from fraud. Nigeria has witnessed a surge in Ponzi schemes, such as MMM, Ultimate Cycler, and others, which have led to widespread financial losses. Many individuals, driven by greed and the desire for quick wealth, ignore warnings and invest in fraudulent schemes. This issue reflects a deeper moral and societal challenge rooted in the pursuit of unearned riches, as warned against in Proverbs 21:25–26. There is a need to address both the spiritual and socio-economic factors fueling this trend. The research adopts a qualitative and interpretive approach, combining biblical exegesis of Proverbs 21:25–26 with a case study analysis of major Ponzi schemes in Nigeria. Data was collected from secondary sources including academic journals, financial reports, news articles, and religious literature. The study also applies ethical and theological frameworks to understand the influence of greed on financial decision-making. The study finds that Proverbs 21:25–26 offers a timeless warning against laziness and the craving for quick gain, both of which are prominent motivations behind participation in Ponzi schemes. The findings reveal that financial greed, combined with low financial literacy and economic desperation, makes individuals more susceptible to fraudulent investment opportunities. The study also highlights the failure of regulatory agencies and the lack of faith-based financial education as contributing factors.
1 Samuel 25:23–28 and Conflict Resolution in Nigeria: A Literary Reading Agbasianya, Maria Nneka; Uroko, Favour Chukwuemeka
Student Evangelical Journal Aiming At Theological Interpretation Vol 2 No 1: SEJATI (Student Evangelical Journal Aiming at Theological Interpretation) 2025
Publisher : Sekolah Tinggi Teologi Injili Indonesia Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69668/sejati.v2i1.63

Abstract

This study aims to explore the application of the biblical passage 1 Samuel 25:23–28 in addressing and resolving conflicts in Nigeria. The study identifies several key conflict resolution strategies from Abigail’s actions, including humility, strategic communication, proactive peacemaking, and the appeal to higher principles. These strategies are found to be relevant and potentially effective in addressing conflicts in Nigeria, particularly in contexts marked by ethnic, religious, and political tensions. Nigeria, Africa's most populous nation, is a country rich in cultural diversity, natural resources, and economic potential. However, it has been beset by numerous conflicts over the years, ranging from ethnic and religious violence to political instability and resource-based disputes. The aphorism in I Samuel 25:23–28 is important in understanding the underlying causes and dynamics of these conflicts, and it is essential for developing effective resolution strategies. Data is gathered from biblical commentaries, theological texts, and scholarly articles. Emerged themes are: i) respect and humility; ii) taking responsibility and mediation; iii) acknowledging wrongdoing and deflecting blame; iv) appealing to higher principles; v) offering reparation and tangible solutions; and vi) seeking forgiveness and affirming positive outcomes. These strategies are found to be relevant and potentially effective in addressing conflicts in Nigeria, particularly in contexts marked by ethnic, religious, and political tensions. Abigail's approach, characterised by humility, tact, and moral persuasion, can serve as a model for contemporary peacemakers.
A CRITICAL STUDY OF ACTS 2-4 IN THE LIGHT OF KARL MARX’S “RELIGION IS THE OPIUM OF THE MASSES” Ugochukwu, Obumneme Ezewudo; Kalu, Ngele Omaka; Uroko, Favour Chukwuemeka
QUAERENS: Journal of Theology and Christianity Studies Vol 6 No 1 (2024): QUAERENS: Journal of Theology and Christianity Studies
Publisher : Sekolah Tinggi Teologi Widya Agape dan Perkumpulan Teolog Agama Kristen Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46362/quaerens.v6i1.227

Abstract

Karl Marx’s analysis and critique of religion captured in his statement: Religion is the opium of the masses is perhaps one of the most famous and most quoted by theists and atheists. Unfortunately, most of those doing the quoting do not really understand exactly what Marx meant, probably due to an incomplete understanding of Marx’s general theories on economics and society. Marx’s theory on religion as the opium of the masses is based on his belief that religion had certain practical functions both positive and negative to perform in the society. Such practical functions are seen and observed in the contemporary world. His theory was critically examined in the light of Acts 2-4 in order to discover its effect and implications for church and society using economic strait. The methodology adopted is historical critical method and redaction criticism in biblical scholarship. However, many factors are considered responsible for oppression and social disorder. In agreement with some aspects of Marx’s view on religion, this paper observes and recommends need for psychological emancipation from religious dogmatism.
Co-Authors Agbasianya, Maria Nneka Kalu, Ngele Omaka Ugochukwu, Obumneme Ezewudo