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There is no God: Psalm 14:1–7 Uroko, Favour Chukwuemeka
KAMASEAN: Jurnal Teologi Kristen Vol. 5 No. 1 (2024): June
Publisher : Institut Agama Kristen Negeri Toraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34307/kamasean.v5i1.273

In Nigeria, corruption pervades most sectors, beginning with the executive; the second is the legislature; and the third is the judiciary. The purpose of this article is to examine the aphorism that there is no God in Psalm 14:1–7 and its importance to Nigerians. Several works of literature have not used the aphorism in Psalm 14 in analysing the Nigerian context. Psalm 14 is believed to be written by David, and it shows his cry against corrupters and those who trample upon the rights of the poor in society. This is a qualitative study that used discourse analysis with data gotten from relevant academic literature. Emerged themes include: i) Do as you like (vv. 1); ii) People do not understand (vv. 2–3); iii) the rich and power (vv. 4-6); and iv) judgement is very soon (vv. 5-7). Findings show that in Nigeria, everywhere is pervaded by corruption, beginning with the executive, the legislature, and the judicial arm of government. Most of the policies made by the government are anti-people. Government ministries and parastatals are very much involved in the collection of bribes before doing the right thing.

Warning Against Greed in Proverbs 21:25-26 and Failing Ponzi Schemes in Nigeria Uroko, Favour Chukwuemeka
Jurnal Ilmiah Tafsir Alkitab Vol. 2 No. 1: JUITA (Jurnal Ilmiah Tafsir Alkitab) 2025
Publisher : Sekolah Tinggi Teologi Injili Indonesia Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69668/juita.v2i1.57

This study explores the warning against greed in Proverbs 21:25–26 and examines its relevance to the rise and collapse of Ponzi schemes in Nigeria. The aim is to draw moral, financial, and social lessons from the biblical text and apply them to modern-day economic behavior, with the goal of promoting ethical financial practices and protecting vulnerable individuals from fraud. Nigeria has witnessed a surge in Ponzi schemes, such as MMM, Ultimate Cycler, and others, which have led to widespread financial losses. Many individuals, driven by greed and the desire for quick wealth, ignore warnings and invest in fraudulent schemes. This issue reflects a deeper moral and societal challenge rooted in the pursuit of unearned riches, as warned against in Proverbs 21:25–26. There is a need to address both the spiritual and socio-economic factors fueling this trend. The research adopts a qualitative and interpretive approach, combining biblical exegesis of Proverbs 21:25–26 with a case study analysis of major Ponzi schemes in Nigeria. Data was collected from secondary sources including academic journals, financial reports, news articles, and religious literature. The study also applies ethical and theological frameworks to understand the influence of greed on financial decision-making. The study finds that Proverbs 21:25–26 offers a timeless warning against laziness and the craving for quick gain, both of which are prominent motivations behind participation in Ponzi schemes. The findings reveal that financial greed, combined with low financial literacy and economic desperation, makes individuals more susceptible to fraudulent investment opportunities. The study also highlights the failure of regulatory agencies and the lack of faith-based financial education as contributing factors.

1 Samuel 25:23–28 and Conflict Resolution in Nigeria: A Literary Reading Agbasianya, Maria Nneka; Uroko, Favour Chukwuemeka
Student Evangelical Journal Aiming At Theological Interpretation Vol 2 No 1: SEJATI (Student Evangelical Journal Aiming at Theological Interpretation) 2025
Publisher : Sekolah Tinggi Teologi Injili Indonesia Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69668/sejati.v2i1.63

This study aims to explore the application of the biblical passage 1 Samuel 25:23–28 in addressing and resolving conflicts in Nigeria. The study identifies several key conflict resolution strategies from Abigail’s actions, including humility, strategic communication, proactive peacemaking, and the appeal to higher principles. These strategies are found to be relevant and potentially effective in addressing conflicts in Nigeria, particularly in contexts marked by ethnic, religious, and political tensions. Nigeria, Africa's most populous nation, is a country rich in cultural diversity, natural resources, and economic potential. However, it has been beset by numerous conflicts over the years, ranging from ethnic and religious violence to political instability and resource-based disputes. The aphorism in I Samuel 25:23–28 is important in understanding the underlying causes and dynamics of these conflicts, and it is essential for developing effective resolution strategies. Data is gathered from biblical commentaries, theological texts, and scholarly articles. Emerged themes are: i) respect and humility; ii) taking responsibility and mediation; iii) acknowledging wrongdoing and deflecting blame; iv) appealing to higher principles; v) offering reparation and tangible solutions; and vi) seeking forgiveness and affirming positive outcomes. These strategies are found to be relevant and potentially effective in addressing conflicts in Nigeria, particularly in contexts marked by ethnic, religious, and political tensions. Abigail's approach, characterised by humility, tact, and moral persuasion, can serve as a model for contemporary peacemakers.

A CRITICAL STUDY OF ACTS 2-4 IN THE LIGHT OF KARL MARX’S “RELIGION IS THE OPIUM OF THE MASSES” Ugochukwu, Obumneme Ezewudo; Kalu, Ngele Omaka; Uroko, Favour Chukwuemeka
QUAERENS: Journal of Theology and Christianity Studies Vol 6 No 1 (2024): QUAERENS: Journal of Theology and Christianity Studies
Publisher : Sekolah Tinggi Teologi Widya Agape dan Perkumpulan Teolog Agama Kristen Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46362/quaerens.v6i1.227

Karl Marx’s analysis and critique of religion captured in his statement: Religion is the opium of the masses is perhaps one of the most famous and most quoted by theists and atheists. Unfortunately, most of those doing the quoting do not really understand exactly what Marx meant, probably due to an incomplete understanding of Marx’s general theories on economics and society. Marx’s theory on religion as the opium of the masses is based on his belief that religion had certain practical functions both positive and negative to perform in the society. Such practical functions are seen and observed in the contemporary world. His theory was critically examined in the light of Acts 2-4 in order to discover its effect and implications for church and society using economic strait. The methodology adopted is historical critical method and redaction criticism in biblical scholarship. However, many factors are considered responsible for oppression and social disorder. In agreement with some aspects of Marx’s view on religion, this paper observes and recommends need for psychological emancipation from religious dogmatism.

Leviticus 19:32 in Times of Elder Care Crisis in Nigeria: A Hermeneutical Analysis Uroko, Favour Chukwuemeka
Besari: Journal of Social and Cultural Studies Vol. 3 No. 1 (2025): Besari: Journal of Social and Cultural Studies
Publisher : PC Ikatan Sarjana Nahdlatul Ulama Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.71155/besari.v3i1.145

The research aims to establish a theological foundation for elder care that integrates biblical principles with traditional Nigerian values while responding to current challenges faced by Nigeria's ageing population. The problem addressed is the growing disconnect between Nigeria's expressed cultural values of elder reverence and the lived reality of many elderly Nigerians who experience various forms of abuse, neglect, and marginalisation. Methodologically, this research employs a multidisciplinary approach integrating (1) exegetical analysis of Leviticus 19:32 within its historical and theological context; (2) review of gerontological literature on elder experiences and challenges in Nigeria; (3) comparative analysis of biblical principles and traditional Nigerian cultural values regarding elder care; and (4) application of contextualised hermeneutics to bridge ancient text and contemporary social challenges. The findings reveal that Leviticus 19:32 establishes elder care as a theological imperative rather than merely a cultural preference, connecting respect for the aged directly with reverence for God. This divine mandate encompasses both symbolic gestures (rising in their presence) and practical support structures that recognise the intrinsic dignity of elderly persons. The research identifies substantial alignment between biblical principles and traditional Nigerian values regarding elder reverence while highlighting how both systems are challenged by contemporary socioeconomic realities. The study further demonstrates how religious institutions can play a crucial role in revitalising elder care practices through their extensive community networks and moral influence.

Levirate Obligation and Widowhood in Dialogue: Deuteronomy 25:5–10 and Contemporary Practices in Amike Aba, Nigeria Uroko, Favour Chukwuemeka; Emerionwu, Michael
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 10 No 2 (2025)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jw.v10i2.41835

This study examines the relationship between levirate obligation in Deuteronomy 25:5–10 and lived widowhood practices in Amike Aba (Izzi, Ebonyi State, Nigeria), where mourning rites, kin authority, and land-based inheritance shape widows’ post-bereavement security. Using a qualitative design that integrates textual analysis and field inquiry, the research conducts a close reading of Deuteronomy 25:5–10 (its casuistic structure, conditions, actors, purposes, and refusal procedure). It analyses primary interview data from 25 participants (17 widows and eight male community members) through thematic analysis. The findings indicate that the biblical text frames levirate as a kin-based obligation aimed at name/estate continuity, coordinated through the widow–levir–elders triad and regulated by a public refusal procedure marked by supervised shame. Field accounts show that widowhood in Amike Aba is organised through a sequenced ritual regime (public wailing, visible status markers such as hair shaving and mourning attire, selective restrictions of movement, and reintegration tied to second burial), which intersects with post-bereavement vulnerabilities including exclusion from decision-making, insecurity around land/inheritance, exposure to harassment, and stigma surrounding remarriage. The study’s implications highlight the need for context-sensitive community practices and local safeguarding mechanisms that mitigate prolonged liminality resulting from delayed ritual closure, enhance widows’ access to use rights and mediation in inheritance processes, and reduce exposure to harassment and stigma. The originality of this study lies in bringing the normative–procedural logic of Deuteronomy’s levirate law into a sustained dialogue with a micro-contextual ethnographic account of Amike Aba, showing how kin obligation can function as both social protection and social regulation, thereby clarifying why “choice” may exist yet remain materially and relationally constrained.

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