May, Andreas
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Imago Dei and Soul: How to Justify A Special Position of Humans? May, Andreas
KAMASEAN: Jurnal Teologi Kristen Vol. 5 No. 1 (2024): June
Publisher : Institut Agama Kristen Negeri Toraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34307/kamasean.v5i1.279

Abstract

Today, it is highly controversial in Western societies, that humans are made in the image of God (“imago Dei”). This article is looking for a unique feature of man that can justify his special position. The methodological approach consists of contrasting research results and social developments documented in current publications with modern theological and philosophical publications. Our intelligence and the fact that we are self-aware are no longer sufficient as a unique human feature, because biology, palaeoanthropology and computer technology call it into question. This article shows that the soul remains the unique feature of the human being. But often no clear distinction is made between the transcendent soul and the immanent mind. The article therefore emphasises that the soul is transcendent, eternal and a gift of God from transcendence. In order to achieve this, we must abandon the bipartition of man into body and soul and accept the tripartite division of man into body, mind and soul. The transcendence of the soul provides us with a justification for why humans and only humans are “imago Dei”. This gives us a basis for claiming the right of every human being for life and personal realisation.
Evolution, Suffering, Omniscience and the Kenosis of Jesus Christ –Attempts at a Synthesis May, Andreas
Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat Vol 9 No 2 (2025): September
Publisher : Sekolah Tinggi Teologi Simpson Ungaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46445/ejti.v9i2.986

Abstract

At present, an intensive search is underway for a synthesis that satisfactorily explains the existence of evil and suffering against the background of the evolution of living beings and essential attributes of the Christian God. The methodological approach of this paper was to combine fundamental statements of the Christian faith, results of research in modern theological and philosophical publications, and findings of the natural sciences. The first attempt explains suffering and evil in the world in terms of evolution and human free will. The second attempt also takes into account the Angelic Fall and the Adamic Fall. The third attempt adds the following working hypothesis: God the Father is timeless. In contrast, God the Son, as part of his kenosis, subjected himself to time not only during his life as a human being on Earth, but also before and after. Various consequences of this working hypothesis were considered. The contribution of this working hypothesis is that it resolves the conflict between the free will of creatures and the omniscience of God and explains some other theological questions: The incarnation of Jesus Christ as a response to the Fall, the intra-Trinitarian dialogue and the significance of God the Father for creation.