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SINERGITAS ISLAM DAN BUDAYA DALAM KEARIFAN LOKAL (STUDI KASUS PADA KOMPLEK PEMAKAMAN RAJA-RAJA IMOGIRI DI DESA PANJAITAN IMOGIRI) Puput Tri Hardiyanti, Wahyudi, Nurodin, Unun Achmad Alimin, Zu
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 26, No 1 (2017): Pluralisme, Radikalisme dan Teologi
Publisher : STAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v26i1.683

Abstract

Indonesia is a country that has a diversity of religion, culture and language gives rights to its citizens to embrace religion as a faith embraced. Religion is believed and obeyed all the rules and orders by someone adherents of both ritual, as well as ties with what he believed. Indonesia consists of diverse cultures served as local wisdom inherent in society. Then, along with the entry and fused Islam as a religion is able to make local knowledge as a means of propaganda and intermediary for the achievement of success in spreading Islam. This indicates that the synergy between local knowledge and religious rituals because in practice these two things are always side by side as the expression of a civilized society. As done by the villagers of Panjaitan Imogiri located inside the cemetery of the Kings Imogiri, for local residents drained ceremony conducted kong surrounding communities considered to be a sacred ceremony contains blessings for their lives. Keywords: Islam, Culture, Local Wisdom
SINERGITAS ISLAM DAN BUDAYA DALAM KEARIFAN LOKAL (STUDI KASUS PADA KOMPLEK PEMAKAMAN RAJA-RAJA IMOGIRI DI DESA PANJAITAN IMOGIRI) Puput Tri Hardiyanti, Wahyudi, Nurodin, Unun Achmad Alimin, Zu
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 26, No 1 (2017): Pluralisme, Radikalisme dan Teologi
Publisher : IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v26i1.683

Abstract

Indonesia is a country that has a diversity of religion, culture and language gives rights to its citizens to embrace religion as a faith embraced. Religion is believed and obeyed all the rules and orders by someone adherents of both ritual, as well as ties with what he believed. Indonesia consists of diverse cultures served as local wisdom inherent in society. Then, along with the entry and fused Islam as a religion is able to make local knowledge as a means of propaganda and intermediary for the achievement of success in spreading Islam. This indicates that the synergy between local knowledge and religious rituals because in practice these two things are always side by side as the expression of a civilized society. As done by the villagers of Panjaitan Imogiri located inside the cemetery of the Kings Imogiri, for local residents drained ceremony conducted kong surrounding communities considered to be a sacred ceremony contains blessings for their lives. Keywords: Islam, Culture, Local Wisdom
Komunikasi Inklusif dalam Mendorong Kolaborasi Keagamaan: Studi Kasus Masjid Syuhada Yogyakarta Angga Nur Rohman; Syarifudin, Maulana; Eka Nurhalizah, Mevy; Achmad Alimin, Unun
Jurnal Komunikasi Islam Vol. 15 No. 2 (2025): December
Publisher : Departement of Islami Comuunication and Broadcasting, Faculty of Da'wah and Communication, State Islamic University of Sunan Ampel (UINSA) Surabaya Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jki.2025.15.2.241-266

Abstract

This study examines the role of inclusive communication practices at Masjid Syuhada Yogyakarta in fostering inter-organizational religious collaboration amid increasing exclusivity in mosque governance in Indonesia. While many mosques are institutionally affiliated with specific religious organizations or political interests, this study adopts a qualitative case study approach to explore an alternative communicative model. Drawing on Jürgen Habermas’s concepts of the religious public sphere and communicative action, the analysis evaluates how organizational narratives and practices articulate validity claims of truth, appropriateness, and sincerity. Data were collected through in-depth interviews, participant observation, and document analysis. The findings reveal that Masjid Syuhada sustains an inclusive communicative environment by maintaining a non-partisan stance, cultivating dialogical spaces resembling an ideal speech situation, and institutionalizing communicative neutrality across diverse Islamic organizations. This positioning enables the mosque to function as a living religious public sphere that facilitates collaboration beyond ideological boundaries.