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PERBEDAAN NAFKAH ISTRI MENURUT KHI DAN BIDAYAT AL-MUJTAHID Itang Komar
Ahwaluna | Jurnal Hukum Keluarga Islam Vol 4 No 2 (2024): Maret 2024
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The meaning of living in a number of Arabic dictionaries cannot be separated from the legal concept of the meaning of living in the sense of a number of provisions in the form of materials given by a husband to his wife which are used to fulfill daily life. The same meaning is also stated by the Big Indonesian Dictionary. This understanding of livelihood is not found in the KHI or the Bidayat al-Mujtahid book. It is interesting to research what is meant by a wife's maintenance according to KHI, what is meant by a wife's maintenance according to Bidayat al-Mujtahid and how the wife's maintenance differs according to KHI and Bidayat al-Mujtahid This research aims to determine the meaning of wife's maintenance according to KHI, the meaning of wife's maintenance according to Bidayat al-Mujtahid and the differences in wife's maintenance according to KHI and Bidayat al-Mujtahid. The research method used is a qualitative approach, literature study and is descriptive. The qualitative method was chosen with the aim of obtaining in-depth data in natural conditions with the researcher as the key instrument that produces descriptive data from the things observed. The research results show that the definition of wife maintenance in KHI is not explained in detail, nor is it explained in Bidayat al-Mujtahid. There are differences in a wife's living according to KHI and Bidayat al-Mujtahid, namely in terms of: Scope of living, time required to provide a living, size of the amount of living, the person who is obliged to provide a living and the person who is obliged to earn a living.
Kajian Hukum Islam terhadap Tradisi Talitihan: Analisis Praktik Lokal di Desa Batangsari, Kecamatan Sukasari, Kabupaten Subang Itang Komar; Jidan Zenidan
Ahwaluna | Jurnal Hukum Keluarga Islam Vol 5 No 1 (2024): September, 2024
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70143/ahwalunajurnalhukumkeluargaislam.v5i1.375

Abstract

Talitihan is a term in Sundanese which means giving something in the form of groceries such as rice, sugar,instant n oodles, cakes and money, gifts and others to people who are going to get married. The aim is to helpfellow Muslims and connect friendship ties to strengthen ukhuwwah Islamiyyah. The purpose of this study wasto find out the practice of Talitian carried ou t by all the people of the Batangsari Village, Subang Regencyand a review of Islamiclaw on the practice of Talitihan in the implementation of marriages in the BatangsariVillage, Subang Regency. The type of research that researchers use in this study is a phenomenologicalapproach. This study isdescriptive in nature, providing a complete and detailed description of the problems ofIslamic law against the Talitihan tradition during the marriage ceremony in the Batangsari Village, SubangRegency. Thisresearc h method is qualitative. Data collection techniques are carried out in 3 ways, namelyobservation, interviews and documentation. The results of this studyindicate that a tradition that hasdeveloped in the people of the Batangsari Village, Subang Regency i s that they demand the Talitihan(donation) they have given back by reprimanding or reminding the person who has received the Talitihan, ifthe return is not in accordance with the gift, either in the form of goods nor money. The uniqueness of theTalitiha n tradition in the Batangsari Villageis that in this case Talitian's gifts or donations must be returnedin accordance with the gift. Review of Islamic Law in the tradition that developed in the Batangsari Village,Subang Regency, namely asking for Talitih an(donations) that have been given back is permissible, becausethe form of grants applied in the Batangsari Hamlet community expects a return in the grant, if the person hegives does not reciprocate grant, then he has the right to ask for it back.
PERBEDAAN NAFKAH ISTRI MENURUT KHI DAN BIDAYAT AL-MUJTAHID Itang Komar
Ahwaluna | Jurnal Hukum Keluarga Islam Vol 4 No 2 (2024): Maret 2024
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The meaning of living in a number of Arabic dictionaries cannot be separated from the legal concept of the meaning of living in the sense of a number of provisions in the form of materials given by a husband to his wife which are used to fulfill daily life. The same meaning is also stated by the Big Indonesian Dictionary. This understanding of livelihood is not found in the KHI or the Bidayat al-Mujtahid book. It is interesting to research what is meant by a wife's maintenance according to KHI, what is meant by a wife's maintenance according to Bidayat al-Mujtahid and how the wife's maintenance differs according to KHI and Bidayat al-Mujtahid This research aims to determine the meaning of wife's maintenance according to KHI, the meaning of wife's maintenance according to Bidayat al-Mujtahid and the differences in wife's maintenance according to KHI and Bidayat al-Mujtahid. The research method used is a qualitative approach, literature study and is descriptive. The qualitative method was chosen with the aim of obtaining in-depth data in natural conditions with the researcher as the key instrument that produces descriptive data from the things observed. The research results show that the definition of wife maintenance in KHI is not explained in detail, nor is it explained in Bidayat al-Mujtahid. There are differences in a wife's living according to KHI and Bidayat al-Mujtahid, namely in terms of: Scope of living, time required to provide a living, size of the amount of living, the person who is obliged to provide a living and the person who is obliged to earn a living.
Kajian Hukum Islam terhadap Tradisi Talitihan: Analisis Praktik Lokal di Desa Batangsari, Kecamatan Sukasari, Kabupaten Subang Itang Komar; Jidan Zenidan
Ahwaluna | Jurnal Hukum Keluarga Islam Vol 5 No 1 (2024): September, 2024
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70143/ahwalunajurnalhukumkeluargaislam.v5i1.375

Abstract

Talitihan is a term in Sundanese which means giving something in the form of groceries such as rice, sugar,instant n oodles, cakes and money, gifts and others to people who are going to get married. The aim is to helpfellow Muslims and connect friendship ties to strengthen ukhuwwah Islamiyyah. The purpose of this study wasto find out the practice of Talitian carried ou t by all the people of the Batangsari Village, Subang Regencyand a review of Islamiclaw on the practice of Talitihan in the implementation of marriages in the BatangsariVillage, Subang Regency. The type of research that researchers use in this study is a phenomenologicalapproach. This study isdescriptive in nature, providing a complete and detailed description of the problems ofIslamic law against the Talitihan tradition during the marriage ceremony in the Batangsari Village, SubangRegency. Thisresearc h method is qualitative. Data collection techniques are carried out in 3 ways, namelyobservation, interviews and documentation. The results of this studyindicate that a tradition that hasdeveloped in the people of the Batangsari Village, Subang Regency i s that they demand the Talitihan(donation) they have given back by reprimanding or reminding the person who has received the Talitihan, ifthe return is not in accordance with the gift, either in the form of goods nor money. The uniqueness of theTalitiha n tradition in the Batangsari Villageis that in this case Talitian's gifts or donations must be returnedin accordance with the gift. Review of Islamic Law in the tradition that developed in the Batangsari Village,Subang Regency, namely asking for Talitih an(donations) that have been given back is permissible, becausethe form of grants applied in the Batangsari Hamlet community expects a return in the grant, if the person hegives does not reciprocate grant, then he has the right to ask for it back.
Perspektif Hukum Islam dan UU Nomor 8 Tahun 1999 Terhadap Keabsahan Akad Jual Beli Online Menggunakan Metode Pembayaran Shopee Paylater Robiatul Adawiyah, Indri; Itang Komar
Ahwaluna | Jurnal Hukum Keluarga Islam Vol 7 No 2 (2025): September, 2025
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70143/ahwalunajurnalhukumkeluargaislam.v6i2.539

Abstract

Penelitian ini bertujuan untuk meninjau keabsahan akad dalam transaksi jual beli online yang menggunakan metode pembayaran Shopee PayLater, ditinjau dari perspektif hukum Islam dan hukum positif, khususnya Undang-Undang Nomor 8 Tahun 1999 tentang Perlindungan Konsumen, guna memberikan pemahaman hukum sekaligus menjadi panduan bagi konsumen muslim dan pelaku e-commerce agar melakukan transaksi jual beli online lebih sesuai dengan prinsip syariah. Penelitian ini merupakan penelitian kualitatif yang bersifat deskritif-analitis dengan pendekatan yuridis normatif, untuk mengkaji dan menganalisis keabsahan akad dalam sistem Shopee PayLater menurut hukum Islam dan hukum positif. Hasil penelitian menyimpulkan bahwa meskipun Shopee PayLater memberikan kemudahan bagi konsumen, terdapat potensi dan unsur riba dalam biaya tambahan yang dikenakan dalam transaksi tersebut, dikarenakan transaksi ini diakadi dengan qardh yaitu akad pinjam-meminjam yang mana jika di dalamnya terdapat biaya tambahan, maka biaya tambahan tersebut masuk ke dalam riba. Dalam perspektif hukum Islam, kejelasan akad dan transparansi dalam transaksi menjadi faktor utama untuk memastikan kesesuaiannya dengan prinsip syariah. Sementara itu, dalam hukum positif, layanan ini memerlukan pengawasan lebih lanjut guna memastikan keadilan dalam setiap perjanjian dalam transaksi ini. Serta, diperlukan regulasi yang lebih spesifik guna mengakomodasi aspek syariah dalam transaksi digital di Indonesia. Keywords: Shopee PayLater, Jual beli, Akad, Hukum Islam.