Al Muafa, Kun Khoiro Umam
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Pembakuan Rasm Riwayat Abu ‘Amr Ad-Dani dalam Mushaf Standar Indonesia Fais, Nor Lutfi; Khasanah, Nurul; Al Muafa, Kun Khoiro Umam
SUHUF Vol 15 No 2 (2022)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v15i2.733

Abstract

This study intends to study the factors that led to the standardization of mushaf rasm of the Indonesian Usmani Standard Qur’an to the narrations of Abu ‘Amr ‘Usman ad-Dani. This standard is available in a brief description (at-ta'rif bi al-mushaf ) on the back page of the mushaf of the Qur’an published by the Ministry of Religion for 2020 and 2021 editions. This is the peak of the recognition after the 1974-1983 Ulama Working Conference which had standardized the use of this ad-Dani riwayah rasm for the Indonesian standard manuscripts. This literature review research wants to answer the reasons behind the choice of Dani’s rasm usmani history and to conduct tarjih (triangulation) on it rather than the history of Abu Dawud Sulaiman ibn Najah which is widely used by mushafs from the Middle East. The result of this study found that the affiliation of history to rasm usmani ad-Dani was caused by several factors such as the similarity of the rules of rasm by ad-Dani with conventional Arabic writing, the familiarity of reading tradition of Indonesian people towards mushafs with rasm imla’i, the low level of public knowledge of the use of rasm in writing the Qur’an, and the use of al-Itqan by as-Suyuti as a reference
Jejak Tafsir Parateksual di Indonesia Fais, Nor Lutfi; Al Muafa, Kun Khoiro Umam; Taufik, Egi Tanadi
SUHUF Vol 18 No 1 (2025)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v18i1.1299

Abstract

This article examines quotations of Al-Wahidiy’s and Al-Ijiy’s Qur’an interpolations in a Jalalain manuscript, located in the Museum of the Grand Masjid of Central Java. The presence of these interpolations reflects the tradition of peripheral Qur’an commentary. This research adapts the codicological and paratextual analysis to determine the paratextual interpolation of the two Qur’an commentaries, while identifying the manuscript culture of the Jalalayn manuscript in the past. Results suggest that each interpolation of Al-Wahidiy and Al-Ijiy is quoted in different circumstances within a distinctive pattern. The scribe did not act arbitrarily in presenting the paratexts, but instead involved the cognitive process of understanding and signifying the Qur’anic text. This instance is visible from the differences between the original text given by the original authors compared to the paratext of the scribe, e.g. additions and reductions. Nevertheless, the textual source used by the scribe is undetermined, considering the absence of historical data on the circulation of Al-Wahidiy’s and Al-Ijiy’s manuscripts in the past.