Amin Qodri, M.
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Implementasi Pasal 22 Undang-Undang No 23 Tahun 2011 Tentang Pengelolaan Zakat di Kota Jambi Aqilah Saufika, Zhafirah; Amin Qodri, M.
Zaaken: Journal of Civil and Business Law Vol. 4 No. 3 (2023): Oktober 2023
Publisher : Universitas Jambi, Fakultas Hukum

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22437/zaaken.v4i3.31251

Abstract

This empirical jurisprudence research is based on primary and secondary data obtained from primary sources with field research through structured interviews conducted in Jambi City, with the focus of research at KPP Pratama Jambi Telanaipura, then at the office of BAZNAS City Jambi as well as the area of Rt 24, Kel Kenali Big. Using qualitative methods presented in descriptive form, this study aims to investigate to what extent the implementation of the policy of Article 22 is specific to the City of Jambi; related to whether the policy has been fully implemented or whether there are obstacles / barriers in the effort to implement it. The results of the research show that both BAZNAS and KPP Pratama Kota Jambi have known and fulfilled the implementation of this policy by facilitating and implementing the policy in accordance with the regulations. However, the implementation of Article 22 in Jambi City is not maximum and has not been able to meet the government's expectations of reducing the double burden borne by the Muslim community equally. Evidence of the lack of Muslim taxpayers who use their zakat as a component of reducing taxable income and many of those who are still unaware of the policy as well as some other factors make why the use of such policy is still minimal in Jambi City.
Korban Pinjol, Layakkah sebagai Gharimin dan menerima zakat? Syelvita, Rema; Amin Qodri, M.; Annisa Afro, Fakhriyah
Zaaken: Journal of Civil and Business Law Vol. 4 No. 3 (2023): Oktober 2023
Publisher : Universitas Jambi, Fakultas Hukum

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22437/zaaken.v5i1.32151

Abstract

This article discusses the controversial issue of victims of online lending (Pinjol) and whether they are eligible to receive zakat. Online lending has become a social problem affecting many people who are trapped in difficult debt situations. This discussion raises ethical and humanitarian aspects of assisting Pinjol victims. The fundamental question is what criteria make Pinjol victims eligible to receive zakat, a conventional form of assistance given to the poor and needy. The aim of this article is to explore the concept of victims in the context of online lending and consider the Islamic legal aspects related to the acceptance of zakat. The article provides an in-depth analysis of the impact of Pinjol on the financial lives of communities, considering factors such as interest rates, lending practices, and the psychological impact on borrowers. Furthermore, the article discusses the principles of Islamic Sharia related to zakat, such as the criteria for zakat recipients, justice, and debt management. The analytical method used is a qualitative descriptive approach, utilizing literature studies and Islamic legal perspectives on the status of Pinjol victims as gharimin (debtors). It is hoped that the results of this research will provide a clear understanding of whether those indebted to Pinjol can be considered victims and eligible for zakat. Additionally, this article can serve as a guide for zakat institutions, governments, and communities to develop more effective ways of providing assistance to those affected by the negative impacts of online lending.
Keabsahan Perkawinan Via Video Conference Citra Riza, Anisa; Amin Qodri, M.; Muhammad Daud, Sulhi
Zaaken: Journal of Civil and Business Law Vol. 3 No. 3 (2022): Oktober
Publisher : Universitas Jambi, Fakultas Hukum

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22437/zaaken.v3i3.18808

Abstract

This study aims to determine and analyze the validity of marriages and the application of marriage registration via video conference in Indonesia’s positive law which regulates marriage, namely Law Number 1 of 1974 concerning marriage. The issues raised are how the legality of marriage via video conference is in Indonesian positive law and how to apply marriage registration via video conference in Indonesian positive law. The method used is a normative juridical research type, using the Statute Approach, Conceptual Approach, and Case Approach. From the results of research on the validity of marriage via video conference in Law Number 1 of 1974 concerning Marriage, for the validity of a marriage, the State has left it entirely to every religion. So that if a marriage via video conference is declared valid according to religious law, then the marriage is declared valid under positive Indonesian law as long as it does not conflict with the provisions of the applicable legislation. Marriage registration via video conference for Muslims prefers marriages remotely by being represented using a power of attorney. Registration of marriages via video conference for non-Muslims must be legal according to the laws and regulations. That is, if the marriage is religiously legal (Article 2 paragraph (1) of the Marriage Law). so that those who marry by video conference are declared valid according to their religion, they are entitled to a marriage registration by the Civil Registry Office. Abstrak Penelitian ini bertujuan untuk mengetahui dan menganalisis keabsahan perkawinan dan penerapan pencatatan perkawinan via video conference dalam hukum positif Indonesia yang mengatur mengenai perkawinan yaitu Undang-Undang Nomor 1 Tahun 1974 Tentang Perkawinan. Permasalahan yang diangkat yaitu bagaimana keabsahan perkawinan via video conference dalam hukum positif Indonesia dan bagaimana penerapan pencatatan perkawinan via video conference dalam hukum positif Indonesia. Metode yang digunakan adalah tipe penelitian yuridis normatif, dengan menggunakan Pendekatan Perundang-Undangan, Pendekatan Konseptual, dan Pendekatan Kasus. Dari hasil penelitian mengenai keabsahan perkawinan via video conference dalam Undang-Undang Nomor 1 Tahun 1974 tentang Perkawinan, untuk keabsahan suatu perkawinan Negara telah menyerahkan sepenuhnya kepada setiap agama. Sehingga apabila perkawinan via video conference dinyatakan sah menurut hukum agama maka perkawinan tersebut dinyatakan sah secara hukum positif Indonesia selama tidak bertentangan dengan ketentuan perundang-undangan yang berlaku. Pencatatan perkawinan via video conference bagi yang beragama Islam lebih menghendaki perkawinan secara jarak jauh dengan cara diwakilkan menggunakan surat kuasa. Pencatatan perkawinan via video conference bagi yang beragama non muslim pelaksanaannya harus sah menurut Peraturan Perundang-undangan. Maksudnya apabila perkawinan tersebut sah secara agama (Pasal 2 ayat (1) Undang-Undang Perkawinan). sehingga bagi mereka yang menikah secara video conference dinyatakan sah menurut agamanya berhak mendapatkan pencatatan perkawinan oleh Kantor Catatan Sipil.