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All Journal Al-Hilal: Journal of Islamic Astronomy Al-Afaq: Jurnal Ilmu Falak dan Astronomi
Ridhayanti, Nurul Resky
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Religion Astronomy Earth & Planetary Sciences Law, Crime, Criminology & Criminal Justice Physics Social Sciences

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Problematika Kesaksian Rukyatul Hilal Orang Non Muslim Ridhayanti, Nurul Resky
AL - AFAQ : Jurnal Ilmu Falak dan Astronomi Vol. 4 No. 2 (2022): Desember 2022
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/afaq.v4i2.5188

Abstract

The determination of the beginning of the month of Kamariyah is an interesting study of astronomy to be studied more deeply. In determining the beginning of the month of Kamariyah, there are two methods, namely reckoning and rukyat. The rukyat or rukyatul hilal method is related to the results of rukyat and the testimony of the new moon itself. The moment that Thierry Legault arrived, who had photographed the new moon, became a question of how his testimony was as a witness in seeing the new moon. According to the views of some schools and Islamic law, the testimony of the hilal of non-Muslims cannot be accepted because they are not just people and have no power over Muslims. But if you look at some of the conditions in the hilal testimony, Thierry Legault himself fulfills several formal and material requirements.
Problematika Kesaksian Rukyatul Hilal Orang Non Muslim Ridhayanti, Nurul Resky
AL - AFAQ : Jurnal Ilmu Falak dan Astronomi Vol. 4 No. 2 (2022): Desember 2022
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/afaq.v4i2.5188

Abstract

The determination of the beginning of the month of Kamariyah is an interesting study of astronomy to be studied more deeply. In determining the beginning of the month of Kamariyah, there are two methods, namely reckoning and rukyat. The rukyat or rukyatul hilal method is related to the results of rukyat and the testimony of the new moon itself. The moment that Thierry Legault arrived, who had photographed the new moon, became a question of how his testimony was as a witness in seeing the new moon. According to the views of some schools and Islamic law, the testimony of the hilal of non-Muslims cannot be accepted because they are not just people and have no power over Muslims. But if you look at some of the conditions in the hilal testimony, Thierry Legault himself fulfills several formal and material requirements.
THE TOLAKI CALENDAR SYSTEM FOR DETERMINING GOOD AND BAD DAYS Ridhayanti, Nurul Resky
Al-Hilal: Journal of Islamic Astronomy Vol 5, No 1, 2023
Publisher : Fakultas Syari'ah dan Hukum UIN Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/al-hilal.2023.5.1.13975

Abstract

The Tolaki people continue to base their way of life on traditions like the Tolaki calendar for identifying good and bad days. The Tolaki tribe employs a tool that is often employed as a weather forecast or as a guide for the community to carry out certain actions to ascertain this. The formulation of the issue is brought up by the author, who asks questions like: How does the Tolaki calendar system work?, How are the good and bad days for the Tolaki people determined?, and How is astronomical research related to the Tolaki calendar system?. The Tolaki Culture Book, which is processed with journals linked to the Tolaki Tribal Calendar System, is used in this research technique, which is a library method. It is studied descriptively and presented qualitatively. These are the study's findings: The moon's position in the night sky is used as the basis for the Tolaki calendar. The meanings of the names of the days in the month are used by the Tolaki people to identify good and bad days, and they use Naga Hari, Kutika, and Bilangari to ascertain the precise day and hour. The Tolaki calendar is identical to the Hijri calendar in astronomy since it uses a lunar calendar that keeps track of the moon's orbit. The Tolaki community uses the concept of good days and bad days as a guide for carrying out activities, but it cannot be utilized as a model for how to do Islamic devotion.
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