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All Journal Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Al Furqan: Jurnal Ilmu Al Quran dan Tafsir
Yudha, Muhammad Aga
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Religion Languange, Linguistic, Communication & Media Other

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Uncovering the Human and Divine Aspect of Ridha in the Qur'an through the Lens of Tafsir Tahrir wa Tanwir Yudha, Muhammad Aga
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 24 No. 1 (2023): Januari
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.v24i1.4291

Abstract

This article explores the concept of Ridha in the Qur'an, focusing on its background and purpose. The concept of Ridha is inseparable from the ongoing debate between Sunnis and Shiites, who have differing interpretations of the concept in order to legitimize their respective ideologies. The study employs a thematic method, analysing the views of Ibn Asyur in the tafsir Tahrir wa Tanwir, which relates to the concept of Ridha. The results reveal that Ibn Asyur divided the concept into two: Ridha among fellow humans and Ridha from God to His creations. The Qur'an, being a holy text that guides mankind, delves into the topic of Ridha and presents it in two aspects: Ridha Allah and Ridha man. Although these two aspects appear together in the same verse, the Qur'an also emphasizes the inequality of God with His being (tanzih), making both types of Ridha part of the mutasyabihat concept. To fully understand the meaning, it is necessary to differentiate between Ridha Allah and Ridha Human. Through his book, Tahrir wa Tanwir, Ibn Asyur aims to provide a comprehensive understanding of Ridha from both the human aspect and as the nature of Allah SWT.
Anthropomorphism (Tashbīh) in the Qur’an: A Thematic Study of Tafsir Marah Labid by Al-Nawawi al-Bantani Yudha, Muhammad Aga
Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Vol. 8 No. 1 (2025): Al Furqan: Jurnal Ilmu Al Quran dan Tafsir
Publisher : Jawa Timur: Prodi. Ilmu Al Quran dan Tafsir Fakultas Ushuluddin IAI Tarbiyatut Tholabah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58518/alfurqon.v8i1.3451

Abstract

The concept of anthropomorphism (tashbīh) as a method of understanding divinity is explicitly rejected in the Qur'an. However, since the Qur'an is revealed in human language, discussions about divine attributes inevitably employ expressions familiar to its audience. This creates a need for a comprehensive academic inquiry into how the Qur'an addresses and rejects anthropomorphic depictions of God. This study aims to explore the meaning and dimensions of tashbīh in the Qur'an based on a thematic analysis of Tafsir Marāḥ al-Labīd by Shaikh Nawawi al-Jāwī. The research employs a qualitative thematic method by collecting and analyzing relevant verses along with Nawawi’s exegetical insights and supporting theological references. The findings reveal that Shaikh Nawawi classifies tashbīh into three distinct categories. Understanding these categories requires specific interpretive principles (ḍawābiṭ), including: (1) similarity in wording does not imply similarity in essence; (2) resemblance in non-actual realities (amr ʿadamī) does not constitute tashbīh; and (3) the subject of comparison (mushabbah) may share attributes or functions with its counterpart (mushabbah bih) without implying equivalence. This study concludes that Marāḥ al-Labīd presents a nuanced theological and linguistic perspective on anthropomorphic expressions, reinforcing the transcendence (tanzīh) of God in Islamic thought. The research contributes to Qur'anic studies by clarifying the interpretive boundaries between metaphorical language and theological orthodoxy.
Anthropomorphism (Tashbīh) in the Qur’an: A Thematic Study of Tafsir Marah Labid by Al-Nawawi al-Bantani Yudha, Muhammad Aga
Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Vol. 8 No. 1 (2025): Al Furqan: Jurnal Ilmu Al Quran dan Tafsir
Publisher : Jawa Timur: Prodi. Ilmu Al Quran dan Tafsir Fakultas Ushuluddin IAI Tarbiyatut Tholabah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58518/alfurqon.v8i1.3451

Abstract

The concept of anthropomorphism (tashbīh) as a method of understanding divinity is explicitly rejected in the Qur'an. However, since the Qur'an is revealed in human language, discussions about divine attributes inevitably employ expressions familiar to its audience. This creates a need for a comprehensive academic inquiry into how the Qur'an addresses and rejects anthropomorphic depictions of God. This study aims to explore the meaning and dimensions of tashbīh in the Qur'an based on a thematic analysis of Tafsir Marāḥ al-Labīd by Shaikh Nawawi al-Jāwī. The research employs a qualitative thematic method by collecting and analyzing relevant verses along with Nawawi’s exegetical insights and supporting theological references. The findings reveal that Shaikh Nawawi classifies tashbīh into three distinct categories. Understanding these categories requires specific interpretive principles (ḍawābiṭ), including: (1) similarity in wording does not imply similarity in essence; (2) resemblance in non-actual realities (amr ʿadamī) does not constitute tashbīh; and (3) the subject of comparison (mushabbah) may share attributes or functions with its counterpart (mushabbah bih) without implying equivalence. This study concludes that Marāḥ al-Labīd presents a nuanced theological and linguistic perspective on anthropomorphic expressions, reinforcing the transcendence (tanzīh) of God in Islamic thought. The research contributes to Qur'anic studies by clarifying the interpretive boundaries between metaphorical language and theological orthodoxy.
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