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FAKTOR PENYEBAB TERJADINYA CAMPUR KODE BASA BALI DALAM PUPULAN CERPEN KUPU – KUPU KUNING NGINDANG DI CANDIDASA KARYA I KETUT SANDIYASA Wardika, I Made Arya
Dharma Sastra : Jurnal Penelitian Bahasa dan Sastra Daerah Vol 3 No 2 (2023): Oktober
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/ds.v3i2.3095

Abstract

Language is the main medium used by all levels of society. each language will experience its own periodization which will gradually be left behind by its speakers, especially in Balinese. Literature is a good teaching or guide for humans and is a form of creative art by using language as an intermediary medium. Modern Balinese literature, especially short stories, has sprung up among the community which brings a lot of novelty. This novelty can be seen in the use of language that is mixed with Indonesian and English which is called code mixing. One of them is a collection of short stories about the yellow butterfly Ngindang di Candidasa by I Ketut Sandiyasa. In this literary work, there are many code-mixing in the presentation. One of them is in the title of the certification short story, which as a wholeuses more Indonesian than Balinese. In this study examines one problem formulation, namely; What are the faktors that caused the emergence of code-mixing in the Pupulan short story Butterfly – Kupu Kuning Ngindang Di Candidasa by I Ketut Sandiyasa?. This problem formulation uses sociolinguistic theory and language choice theory. The method used is interviews, literature and documentation. The type of data used in this research is descriptive qualitative. The results of the research obtained in Balinese Language Code Mixing in the Pupulan Kupu - Kupu Kuning Ngindang short story in Candididasa are due to the presence of 2 influencing faktors, namely intralinguistic faktors and extralinguistic faktors. Intelinguistic faktors are faktors that come from the language itself, while extralinguistic faktors include speaker faktors, place of speech faktors, purpose of speaking faktors, and developmental faktors.
Tradisi Meboros Kidang Terkait Pujawali Di Pura Desa Busungbiu Kabupaten Buleleng (Kajian Proses, Nilai, Dan Fungsi): (Kajian Proses, Nilai, dan Fungsi) Wardika, I Made Arya
Sphatika: Jurnal Teologi Vol 17 No 1 (2026)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sphatika.v17i1.6108

Abstract

The Meboros Kidang Tradition is one of the religious oral traditions that is still preserved and carried out by the people of Busungbiu Village, Buleleng Regency, as an integral part of the Pujawali ceremony series at the Village Temple. This tradition is rooted in the history of the establishment of the Puseh Temple in Busungbiu Village and is passed down from generation to generation as a form of respect for ancestors and a manifestation of devotion to Ida Sang Hyang Widhi Wasa. This study aims to describe the process of implementing the Meboros Kidang Tradition, examine the values ​​contained therein, and explain the social and religious functions of the tradition for its supporting community. The study uses a qualitative approach with data collection methods in the form of interviews and documentation studies, and is analyzed using structural functionalism theory. The results of the study indicate that the Meboros Kidang Tradition has sacred ritual stages, starting from the village paruman, the ngajit ceremony, to the kidang hunting procession which is carried out with strict customary rules. This tradition contains religious, ethical, magical, and belief values ​​that function as a means of purification in both the secular and spiritual realms. Furthermore, the Meboros Kidang Tradition serves to strengthen social solidarity, foster a spirit of mutual cooperation, and strengthen relationships among village communities through the practice of ngayah. Thus, the Meboros Kidang Tradition serves not only as a local cultural heritage but also as a medium for educating religious and social values ​​relevant to the lives of Balinese Hindus.