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All Journal DIRAYAH : Jurnal Ilmu Hadis Spiritus: Religious Studies and Education Journal
Moh. Abdulloh Hilmi
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Religion Humanities Education Languange, Linguistic, Communication & Media Social Sciences Other

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Maqashidi Interpretation of Q.S. Al-Baqarah [2]: 208 Regarding Kaffah Islam Zihan Nur Rahma; Moh. Abdulloh Hilmi
Spiritus: Religious Studies and Education Journal Vol. 1 No. 3 (2023): Spiritus: Religious Studies and Education Journal
Publisher : Yayasan Insan Mulia Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59923/spiritus.v1i3.43

Abstract

This article discusses Tafsir Maqashidi regarding "Islam Kaffah" and its impact on democracy in Indonesia. "Islam Kaffah," as a reformist movement within Islam emphasizing textual aspects, often sparks controversy within the Indonesian democracy context. This study employs Tafsir Maqashidi to analyze Q.S. al-Baqarah [2]: 208. Three analytical phases are employed: firstly, the interpretation of the verse to unravel its meaning; secondly, linguistic analysis to comprehend the content of the verse; thirdly, the interpretation of "wasilah" (cause) and "ghayah" (objective) in Q.S. al-Baqarah [2]: 208, resulting in an understanding of the "maqashid al-Qur'an." The findings reveal that "Islam Kaffah" refers to a comprehensive Islam. Micro Asbab an-Nuzul is linked to the declaration of faith by Abdullah bin Salam and his companions and the law of Moses. On a macro level, Asbab an-Nuzul is associated with the conflicts in Medina between the Aus and Khazraj tribes and the Qinuqa, bani Nadzir, and Quraidha tribes. The "Maqashid" of Q.S. al-Baqarah [2]: 208 calls on the community to implement "Islam Kaffah" with a primary focus on spreading peace, following the example of Prophet Muhammad SAW. Maqashidi interpretation reinforces the idea that "Islam Kaffah" should promote peace within society.
TRADISI BURDE’EN DALAM MENANGANI COVID-19 DI DUSUN SAPA’AH DESA KOMBANGAN Ummu Kulsum, Roudlotul Jannah; Moh. Abdulloh Hilmi
DIRAYAH : Jurnal Ilmu Hadis Vol. 3 No. 01 (2022): DIRAYAH : Jurnal Ilmu Hadis
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Ar-Rahman

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Abstract

Burde'en (recitation of salawat burdah around the hamlet every night) which was initiated by religious elites (ustaz, kiai) in Sapa'ah Hamlet, Bangkalan, Madura was carried out to deal with Covid-19. The implementation of this tradition is contrary to the provisions of the government's health protocol which is based on a medical approach even though it appears with the same goal: eradicating Covid-19. In fact, this tradition actually triggers crowds, not wearing masks, and so on. So, the question to be answered in this study is: "How do people interpret the burde'en tradition so that it is chosen as a way to deal with Covid-19?" In answering this question, the approach used is Phenomenology by adopting the functional theory of Thomas F. O'dea, to provide a clear explanation of the meaning of what is called religious behavior. As a result, this study shows that, there are three aspects that influence people to choose the burde'en tradition. First, the agency system, namely the existence of the clerical elite itself which is believed to be authoritative because it has cultural capital, including being believed to be authoritative in talking about Covid-19. Second, religious ideology which tends to be theological; In this case, Covid-19 is positioned as a disease brought by demons/jinns so that its handling must be based on religious texts that are considered legitimate (salawat burdah). Third, uncontrolled social media reporting, and often creating hoax news related to the handling of Covid-19 patients, which usually ends in death; This in turn eliminates public trust in state institutions.
Co-Authors Ummu Kulsum, Roudlotul Jannah Zihan Nur Rahma