Ginting, Eikel Karunia
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Konsep Kearifan Ekologis Ritual Erpangir Ku Lau Pada Kepercayaan Pemena di Desa Jandi, Kabupaten Karo Ginting, Eikel Karunia
PUSAKA Vol 12 No 1 (2024): Pusaka Jurnal Khazanah Keagamaan
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31969/pusaka.v12i1.1466

Abstract

Konsep religius memiliki keterkaitan dengan kearifan ekologis, hal tersebut yang dimiliki oleh kepercayaan lokal pemena di Desa Jandi, Kabupaten Karo, praktik religius tersebut ialah erpangir ku lau. Permasalahan terletak pada pergeseran paradigma erpangir ku lau karena pengaruh kolonial. Erpangir ku lau dianggap praktik sinkretisme karena menyembah objek material (air, pohon, tanah), padahal ritual tersebut dimaknai sebagai hubungan antara manusia-alam- Yang Ilahi. Tulisan ini berfokus pada penggalian makna kearifan ekologis dalam erpangir ku lau sehingga praktik ini dimaknai sebagai praktik sinkretisme. Metode yang dilakukan dalam penelitian ini adalah kualitatif dengan melakukan wawancara terhadap informan untuk mendapatkan data. Penelitian dilakukan di Desa Jandi, wawancara dilakukan kepada beberapa tokoh penganut kepercayaan pemena yang melakukan praktik erpangir ku lau. Penulis juga melakukan penelitian kepustakaan untuk mencari sumber-sumber yang relevan. Penelitian ini menunjukkan hasil bahwa erpangir ku lau mendorong kesadaran para penganut kepercayaan pemena memaknai interdependensi manusia dengan alam. Implementasi kearifan ekologis yang muncul yaitu menjaga mata air, sumber daya alam (hutan dan tanah), dan juga sistem pertanian berbasis local wisdom. Pemaknaan terhadap ritual erpangir ku lau menjadikan hubungan manusia dan alam timbal balik dan saling mempengaruhi. Pemahaman tersebut berimplikasi pada nilai dan karakter kepercayaan pemena yang mengelola alam dengan perasaan hormat dan mawas diri. Erpangir ku lau sebagai kearifan lokal seharusnya terus dilestarikan dan dikelola.
Navigating Marginality: Identity Construction and Resistance among GEMAPAKTI DIY Ginting, Eikel Karunia
Indigenous Southeast Asian and Ethnic Studies Vol. 1 No. 1 (2025): March
Publisher : Universitas Islam Negeri Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/iseaes.v1i1.8

Abstract

This study examines the identity construction of GEMAPAKTI DIY, a youth organisation for adherents of indigenous religions in Yogyakarta, Indonesia, within the context of persistent marginalisation. Despite constitutional recognition, indigenous religious groups continue to experience systemic discrimination due to the state’s exclusionary approach to religious diversity. Limited access to education, employment, and public participation presents significant barriers for GEMAPAKTI DIY members. Employing a qualitative methodology, this study utilises in-depth interviews to gain a comprehensive understanding of their lived experiences. Data collection prioritises informants’ perspectives, providing nuanced insights into identity formation. The data is systematically described, categorised, and interpreted, with theoretical frameworks guiding the analysis to ensure a structured understanding. The findings indicate that GEMAPAKTI DIY constructs its identity through internal consolidation, social media advocacy, filmmaking, and collaboration with NGOs and academic institutions. These strategies function as forms of resistance against structural and social marginalisation while fostering a sense of solidarity among young indigenous religion adherents. Applying Manuel Castells’ identity formation theory, this study identifies GEMAPAKTI DIY’s efforts as an example of “project identity,” whereby marginalised groups actively redefine their presence in public discourse. This paper argues that achieving an inclusive religious democracy in Indonesia necessitates systemic policy reforms, including bottom-up approaches, multicultural education, and full governmental recognition of indigenous religions. Cross-sector collaboration is essential to ensuring equal rights and opportunities, thereby fostering a participatory democracy that upholds religious freedom for all.
Purpur Sage As A Peacebuilding: The Practice of Purpur Sage As Self-Reconciliation Towards Restoring Relationship with Others Ginting, Eikel Karunia
IQTIDA : Journal of Da'wah and Communication Vol 4 No 1 (2024)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/.v4i1.7047

Abstract

Conflict reconciliation often does not pay attention to the aspect of restoring internal memory as part of restoring relations between problematic parties. It is not uncommon for conflict management to leave scars for the parties involved and requires space to share experiences regarding these wounds, both from the perspective of the perpetrator and the victim. Horizontal conflict resolution is often only carried out as a stage of maintaining peace (pseudo-peace) because it is carried out formally and contains political elements, while the restoration of conflict relations needs to be carried out comprehensively, namely in the memory of individuals. Based on the reality that often after reconciliation, conflict continues to occur because the resolution is not carried out starting from individual awareness. This is what the author will analyze from two research results on reconciliation in Dolat Rayat Village and Seberaya Village. This paper aims to identify the purpur sage concept based on the results of previous research which shows that there is still a vulnerability to conflict during reconciliation. Then this article provides an evaluation based on Miroslav Volf's understanding. The elaboration of the concept of purpur sage and Miroslav Volf's views in this article becomes a recommendation for a more complete and comprehensive reconciliation.
Revitalization of Disaster Management System in GBKP Klasis Sinabun towards Resilience of Mount Sinabung Survivors Community Ginting, Eikel Karunia
Jurnal Teologi Pambelum Vol 3 No 2 (2024): Teologi, Budaya dan Kearifan Lokal
Publisher : Unit Penerbitan Informasi dan Teknologi Sekolah Tinggi Teologi Gereja Kalimantan Evangelis (STT GKE)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59002/jtp.v3i2.67

Abstract

This paper analyzes the disaster management system in GBKP Klasis Sinabun which is closely related to the presbyterial-synodal system. This system has vulnerabilities due to the slow handling of disasters due to presbyterial decisions (elders) and the role of the synodal (center).  In analyzing the context of the problem, the author uses the theory of resilience and human security to see the problems and challenges that exist in fulfilling the security of the community around Sinabung. The theory of resilience and human security also provides an evaluation for holistic disaster management to have a vital impact between GBKP Klasis Sinabun and the community around Sinabung. This research uses a literature approach, and descriptive analysis method combined with interviews.