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All Journal DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani Jurnal Teologi Pambelum
Djuharto, Ivana Aimee
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Religion Education Social Sciences Other

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Para Perempuan, Kubur Kosong, dan Kebangkitan Yesus: Analisis Naratif terhadap Lukas 24:1-12 dan Penerapannya Masa Kini Djuharto, Ivana Aimee
Jurnal Teologi Pambelum Vol 4 No 1 (2024): Teologi Kontekstual dalam Kemajemukan Indonesia: Menjembatani Iman, Budaya, dan I
Publisher : Unit Penerbitan Informasi dan Teknologi Sekolah Tinggi Teologi Gereja Kalimantan Evangelis (STT GKE)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59002/jtp.v4i1.81

Abstract

  This paper is intended to present a reading of Luke 24:1-12 using a narrative analysis approach and characterization theory in order to enrich research on related text. I combined  narrative analysis method with Bennema’s characterization theory. This method explores narrative elements, such as: implied author and narrator; point of view and ideology; narration and time narration; plot; setting; characterization; and implied reader. Characterization of characters is done with the following step, such as: 1) Character analysis and classification, and 2) Total reconsturction of character. This writing specifically delves the narration inside the text of Luke 24:1-12 in accordance to elements mentioned above in order to provide the reader implications for living the live as a Christian nowadays. The result shows that the narrative analysis character reconstruction carried out in this text can enrich readers to understand Luke 24:1-12 as a whole narrative text. At the same time, this paper emphasizes that women who are not prominent characters can still be used by God to proclaim the gospel after God has processed them spiritually. 
Para Perempuan, Kubur Kosong, dan Kebangkitan Yesus: Analisis Naratif terhadap Lukas 24:1-12 dan Penerapannya Masa Kini Djuharto, Ivana Aimee
Jurnal Teologi Pambelum Vol 4 No 1 (2024): Teologi Kontekstual dalam Kemajemukan Indonesia: Menjembatani Iman, Budaya, dan I
Publisher : Unit Penerbitan Informasi dan Teknologi Sekolah Tinggi Teologi Gereja Kalimantan Evangelis (STT GKE)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59002/jtp.v4i1.81

Abstract

  This paper is intended to present a reading of Luke 24:1-12 using a narrative analysis approach and characterization theory in order to enrich research on related text. I combined  narrative analysis method with Bennema’s characterization theory. This method explores narrative elements, such as: implied author and narrator; point of view and ideology; narration and time narration; plot; setting; characterization; and implied reader. Characterization of characters is done with the following step, such as: 1) Character analysis and classification, and 2) Total reconsturction of character. This writing specifically delves the narration inside the text of Luke 24:1-12 in accordance to elements mentioned above in order to provide the reader implications for living the live as a Christian nowadays. The result shows that the narrative analysis character reconstruction carried out in this text can enrich readers to understand Luke 24:1-12 as a whole narrative text. At the same time, this paper emphasizes that women who are not prominent characters can still be used by God to proclaim the gospel after God has processed them spiritually. 
Resolusi Konflik Etnis-Teologis: Pembacaan Social Identity Theory atas Efesus 2:11-22 Djuharto, Ivana Aimee; Wisda, Liu
DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani Vol 10, No 2 (2026): April 2026 (In Progress)
Publisher : Sekolah Tinggi Teologi Intheos Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30648/dun.v10i2.1938

Abstract

Abstract. This study re-examines the ethnic-theological conflict in Ephesians 2:11-22 through the lens of Social Identity Theory (SIT), aiming to reveal the dynamics of intergroup conflict and its resolution. The research was aimed to analyze the text by identifying the in-group (non-Christian Jews) and out-group (non-Christian Gentiles), their conflicting beliefs/norms, and the resolution strategy offered by the author. The analysis demonstrates that the conflict arose from divergent ethnic-theological norms (circumcision, The Law). The author's resolution strategy is identified as recategorization into a new superordinate identity ("one new man in Christ"). The SIT framework provides a robust model for understanding the conflict resolution in Ephesians 2:11-22, offering insights for applying these principles to promote unity in the modern multi-ethnic church.Abstrak. Artikel ini mengkaji ulang konflik etnis-teologis dalam Efesus 2:11-22 melalui pendekatan Teori Identitas Sosial (SIT), dengan tujuan untuk menampakkan dinamika konflik antar kelompok dan resolusinya. Penelitian ini menganalisis teks dengan mengidentifikasi in-group (Yahudi non-Kristen) dan out-group (non-Yahudi non-Kristen), keyakinan/norma yang bertentangan di antara keduanya, serta resolusi konflik yang ditawarkan oleh penulis teks. Analisis menunjukkan bahwa konflik timbul dari keyakinan/norma etnis-teologis yang berbeda (sunat dan hukum Taurat). Strategi resolusi konflik peneliti didasarkan pada rekategorisasi yang tampak dilakukan oleh penulis teks dengan memasukkan kedua sub-group ke dalam superordinate identity yang baru (“satu manusia dalam Kristus”). Kerangka kerja SIT memberikan model yang kuat untuk memahami resolusi konflik yang tersedia di dalam Efesus 2:11-22 serta memberikan wawasan untuk menerapkan prinsip guna melestarikan persatuan dalam gereja multi-etnis modern.
Co-Authors Wisda, Liu