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Ideology Suku Batak Toba dalam Slogan Dalihan Na Tolu Marpaung, Magdalena Br
e-Journal of Linguistics Vol 17 No 2 (2023): ejl-July
Publisher : Doctoral Studies Program of Linguistics of Udayana University Postgraduate Program

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Abstract

This study is based on the structure of Dalihan na tolu which is composed of verb + verb in lines 1 and 2, and adverb + verb in line 3. These structures made Toba Batak people defined it in two ways; headed by somba, elek, and manat or headed by marhula-hula, marboru, and mardongan tubu. This study analyzed the valency and arguments in dalihan na tolu to define its real ideology. The findings explained (1) the three lines of dalihan na tolu are headed by the words of marhula-hula, marboru, and mardongan tubu, (2) while the way of how to apply the ideology is reflected from the words of somba, elek, and manat. These findings defined the real ideology of Toba Batak in dalihan na tolu is to create and maintain relations; brothers to sisters and siblings in the way of somba (respected), elek (loved), and manat (maintain). Additionally, the way people of Toba Batak show the ideology reflected in dalihan na tolu defined the ideology as an ambivalent story that is half aligning with the real message of dalihan na tolu itself.
MAN AND WOMAN IDENTITY IN DALIHAN NA TOLU Marpaung, Magdalena Br
International Journal of Humanity Studies (IJHS) Vol 6, No 2 (2023): March 2023
Publisher : Sanata Dharma University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/ijhs.v6i2.5519

Abstract

This research derived from the phenomenon that men of Toba Batak must be respected more and are treated differently from women. To define the truth of the phenomenon this study analysed the ideology of Toba Batak; dalihan na tolu which is composed by (1) somba marhula-hula, (2) elek marboru, and (3) manat mardongan tubu by analysing the syntactic and semantic structure of it and adapted the ecolinguistic approach to defined man and woman identity by Arran Stibbe. The syntactic and semantic analysis on dalihan na tolu defined the identity of men and women as follows: (a) men as brothers in Toba-Batak community are leader, decision makers, they are positioned the highest in the ideology and have more arguments in doing their responsibility to love sisters. (b) Women as sisters in Toba-Batak community are the second position in the ideology and for both syntactic and semantically are proved have to be strictly respect brothers, they have less argument to do it. However, men and women of Toba-Batak, due to their contribution to ‘manat mardongan tubu’ are positioned the same.