Article Per Year (5 Year)
p-Index From 2021 - 2026
0.408
P-Index
This Author published in this journals
All Journal Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir
Nuryatul Choiroh, Wahyuni
Unknown Affiliation
Arts Humanities

Published : 2 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 2 Documents
Search

 1 
VERNACULARIZATION IN MALAYSIAN TAFSIR: A STUDY OF TAFSIR NUR AL-IHSAN BY MUHAMMAD SA'ID AL-KEDAHI Nuryatul Choiroh, Wahyuni
Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 9 No 1 (2024): Volume 9 No. 1 June 2024
Publisher : The Department of the Qur'anic Studies, Faculty of Ushuluddin, Adab, and Da'wah, State Institute of Islamic Studies (IAIN) Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This article discusses vernacularization in Malay-Language Tafsir by examining Tafsir Nur al-Ihsan by Syaikh Muhammad Sa'id al-Qadhi al-Kedahi as an analytical study. This oldest tafsir was written in 1344H/1926M during the reign of the 21st Sultan of Kedah by a Qadhi in Kedah Malaysia, as well as the first Malaysian mufassir who interpreted the Qur'an in Javanese with Arabic alphabet letters. This research focuses on three main problems: how vernacularization is applied in the book of Tafsir Nur al-Ihsan in the linguistic, writing, and interpretation aspects. Through the theory of vernacularization, this research explains the implementation of vernacularization related to the phenomenon and the facts of the text that developed in the book of Tafsir Nur al-Ihsan. By using a qualitative approach through the literature study method, the results of this study show that; First, vernacularization in the linguistic aspect through the use of local languages commonly used by the local community in the use of the word "sembahyang" and the designation "lembu" for naming surah al-Baqarah. Second is vernacularization in Malay writing using the Arabic-Jawi script (pegon). Third, vernacularization is found in the interpretation of QS. al-Maidah verse 38 and QS. Al-Baqarah verse 17, which dominantly reflects aspects of locality such as the expression, morality, and character of the Malaysian Muslim community, as well as the lives and habits of Malaysian Muslims, especially in the Kedah area.
VERNACULARIZATION IN MALAYSIAN TAFSIR: A STUDY OF TAFSIR NUR AL-IHSAN BY MUHAMMAD SA'ID AL-KEDAHI Nuryatul Choiroh, Wahyuni
Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 9 No 1 (2024): Volume 9 No. 1 June 2024
Publisher : The Department of the Qur'anic Studies, Faculty of Ushuluddin, Adab, and Da'wah, State Institute of Islamic Studies (IAIN) Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This article discusses vernacularization in Malay-Language Tafsir by examining Tafsir Nur al-Ihsan by Syaikh Muhammad Sa'id al-Qadhi al-Kedahi as an analytical study. This oldest tafsir was written in 1344H/1926M during the reign of the 21st Sultan of Kedah by a Qadhi in Kedah Malaysia, as well as the first Malaysian mufassir who interpreted the Qur'an in Javanese with Arabic alphabet letters. This research focuses on three main problems: how vernacularization is applied in the book of Tafsir Nur al-Ihsan in the linguistic, writing, and interpretation aspects. Through the theory of vernacularization, this research explains the implementation of vernacularization related to the phenomenon and the facts of the text that developed in the book of Tafsir Nur al-Ihsan. By using a qualitative approach through the literature study method, the results of this study show that; First, vernacularization in the linguistic aspect through the use of local languages commonly used by the local community in the use of the word "sembahyang" and the designation "lembu" for naming surah al-Baqarah. Second is vernacularization in Malay writing using the Arabic-Jawi script (pegon). Third, vernacularization is found in the interpretation of QS. al-Maidah verse 38 and QS. Al-Baqarah verse 17, which dominantly reflects aspects of locality such as the expression, morality, and character of the Malaysian Muslim community, as well as the lives and habits of Malaysian Muslims, especially in the Kedah area.
Co-Authors