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All Journal Jurnal Penelitian Agama Hindu Sphatika: Jurnal Teologi
Dwitayasa, I Made
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Religion Humanities Education

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Aṣṭāṅga-yoga dan Upaya Peningkatan Kecerdasan Adversitas Manusia Dwitayasa, I Made
Jurnal Penelitian Agama Hindu Vol 8 No 2 (2024)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/jpah.v8i2.2845

Abstract

Scientists discovered the paradigm of three human intelligences: intellectual, emotional, and spiritual. This paradigm is known as Intelligence Quotient (IQ), Emotional Quotient (EQ), and Spiritual Quotient (SQ). These three are the most important human intelligences. In addition, adversity intelligence, meaning the ability to face challenges and overcome them, is evolving. This qualitative research focuses on texts to reveal the Hindu concept of intelligence. Research and discussion show that some forms of Hindu intelligence are faith (śradhhā), strength, persistence (vīrya), memory (smṛti), and concentration power (smṛti). The concept of endurance, or resilience, is the nexus of adversity intelligence in both Hindu and Western science. According to the Western perspective, human endurance is linked to the body and mind, making it vulnerable to emptiness. Hinduism thrives on fortitude, divine strength, and readiness to accept failure, happiness, and sorrow with a balanced attitude (Stitaprajña) and ready to fight again. Aṣṭāṅga-yoga can be used to improve adversity intelligence. The more enterprising, diligent, disciplined, and earnest one is, the better the results will be. Adversity intelligence can improve endurance, fighting power, and persistence, interpersonal skills, balance, obedience, and devotion, and a sense of higher purpose in life. Human life as a whole will be affected by these effects.
Wacana Tirta Selukat di Desa Adat Bayad Dwitayasa, I Made
Sphatika: Jurnal Teologi Vol 15 No 2 (2024)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/sphatika.v15i2.4235

Abstract

Water is one of the means of offering. In Bali, until now, the worship of water is still very strong among the people. This is proven by the fact that there are still many holy places such as Tirta Empul, Mengening, and many other temples in Bali that have springs that are sacred to Hindus. However, not just any water can be used as an offering. To differentiate between ordinary water and holy water, several conditions are required, such as: place and purity. Ordinary water is water that is obtained from clean water places but is specifically used for prayer, such as the jun taneg water (ground water in temples/holy places) or specifically made in the temple area (utama mandala). This water is called toya anyar. Meanwhile, holy water, called ndenagn tirta, is water that has gone through a purification process either based on upacara/upakara or through a mantra process, meaning that the water has been asked before Ida Sanghyang Widhi Wasa so that it becomes tirta (holy water). One of the holy waters in Pakarman Bayad Village named Tirta Selukat. This holy water is located on a cliff surrounded by rice fields which is very sacred to the residents of Pakrman Bayad Village, as a means of purification during the Panca Yadnya ceremony
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