Liddini, Laily
Fakultas Ushuluddin, Adab, dan Humaniora, UIN Prof. K.H. Saifuddin Zuhri Purwokerto

Published : 2 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 2 Documents
Search

Early Marriage in the Light of Al-Qur'an and Hadith: Exploring its Impacts Liddini, Laily
Qanun: Jurnal Hukum Keluarga Islam Vol. 2 No. 1 Mei 2024 "Contemporary Family Law Issues: Early Marriage, Child Custody, and the Impact
Publisher : Universitas Sultan Ageng Tirtayasa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51825/qanun.v2i1.24816

Abstract

Early marriage in Banyumas is high, factors causing the high rate of underage marriage in Banyumas include economic factors to shift the burden, education factors, social media social media factors, and religious understanding factors. The purpose of this paper is to find out the causes and effects of early marriage and see from the perspective of the Qur'an and Hadith. The method used in this study is library research with a descriptive approach to analysis. The results of this study, the impact of early marriage include First: it tends to give birth to poor families and a weak generation due to lack of education. Second: dropping out of school has a bad future. Third: not having the ability to take care of the family because the mind is immature, and Fourth: impaired reproductive health. In Surah An-Nisa verse 9, there is a prohibition to leave behind a generation that is weak both logically and financially. As for the hadith, there is also a suggestion to create a financially strong generation. As for the hadith, there are several narrations that show the age of maturity of Sayidah 'Aisha in starting a household with the Messenger of Allah. Among them, first Sayidah Aisyah remembers the time her parents converted to Islam, this shows that she was born in the early days of prophethood, not after prophethood. Secondly, Sayidah 'Aisha along with um Sulaim helped in the battle of Uhud and the Battle of Badr, the Prophet forbade not allowing children who were not yet 15 years old, this shows that his age at the time of joining the war was 15 years. Third, Sayidah 'Aisyah and her sister are 10 years apart. When Asma' was between 27 and 28 years old in 1 AH, then Sayidah 'Aisha was between 17 and 18 years old in 1 AH. This counters the narration that shows Sayidah 'Aisyah married at the age of 6 years.
Optimising Children's Education to Achieve a Sakinah Family through Family Planning in Hadith Perspective Liddini, Laily
Qanun: Jurnal Hukum Keluarga Islam Vol. 3 No. 1 May 2025 "Strengthening Family Resilience in Contemporary Times"
Publisher : Universitas Sultan Ageng Tirtayasa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51825/qanun.v3i1.31590

Abstract

The phenomenon of weak child education in the family and the lack of public understanding of the concept of family planning (KB) in line with Islamic teachings are social problems that have an impact on the quality of Muslim family life. Many parents do not understand that early child education and careful family planning are strategic steps in forming a sakinah family. Departing from this issue, this study aims to examine the hadiths on child education and examine their normative implications for the concept of family planning in the perspective of Islamic law. The method used is qualitative with a literature study approach and descriptive-normative analysis. The hadiths analysed include the responsibility of parents in educating children and protecting offspring spiritually, ethically and socially. The results show that hadith-based child education is not only a moral guideline, but also has normative values that support proportional family planning practices. This is in line with the principle of ḥifẓ al-nasl in maqāṣid al-sharī'ah, namely maintaining the continuity and quality of generations. Family planning in the hadith perspective is seen as a shar'i strategy to build family resilience. The novelty of this research lies in the integration of child education and hadith-based family planning policies, which are still rarely discussed in Islamic family law studies. Theoretically, this research expands the normative understanding of hadith towards socio-religious policies, and practically provides a basis for the development of Islamic family planning programmes that support the formation of sakinah families in Indonesia.