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Fajri, Ahmad Sabroni Al
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Sejarah dan Metode Salafi: antara Dalil Akal Dengan Dalil Qur’an Dan Hadis Fajri, Ahmad Sabroni Al; Zahra, Dafina Ainani; Sidiki, Jilan Ratu Nur Hamidah
Journal of Islamic Thought and Philosophy Vol. 2 No. 1 (2023): June
Publisher : Universitas Islam Negeri Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jitp.2023.2.1.83-101

Abstract

According to Ibn Taimiyah, the Salaf are those who think that there is no way to know aqidah, law, and what is related to them, except by using the Qur'an and Hadith. The Salaf accepted all the information contained in the Qur'an and Hadith. Refusing means letting go of religious ties. Reason has no power to interpret, interpret, or judge the Quran. Reason is only capable of justifying, obeying, and explaining the approach between the arguments of reason (contextual), and the arguments of the Qur'an and Hadith (textual) with no difference between the arguments of reason and the arguments of the Qur'an and Hadith. Reason has a position as a witness, not a judge, as a determinant and reinforcement, not an opponent, as an explanation of the arguments contained in the Qur'an. The Salaf have always put reason behind the Qur'an and Hadith.
Sejarah dan Metode Salafi: antara Dalil Akal Dengan Dalil Qur’an Dan Hadis Fajri, Ahmad Sabroni Al; Zahra, Dafina Ainani; Sidiki, Jilan Ratu Nur Hamidah
Journal of Islamic Thought and Philosophy Vol. 2 No. 1 (2023): June
Publisher : Universitas Islam Negeri Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jitp.2023.2.1.83-101

Abstract

According to Ibn Taimiyah, the Salaf are those who think that there is no way to know aqidah, law, and what is related to them, except by using the Qur'an and Hadith. The Salaf accepted all the information contained in the Qur'an and Hadith. Refusing means letting go of religious ties. Reason has no power to interpret, interpret, or judge the Quran. Reason is only capable of justifying, obeying, and explaining the approach between the arguments of reason (contextual), and the arguments of the Qur'an and Hadith (textual) with no difference between the arguments of reason and the arguments of the Qur'an and Hadith. Reason has a position as a witness, not a judge, as a determinant and reinforcement, not an opponent, as an explanation of the arguments contained in the Qur'an. The Salaf have always put reason behind the Qur'an and Hadith.
Co-Authors Sidiki, Jilan Ratu Nur Hamidah Zahra, Dafina Ainani