Fiqron, Mohamad Za'in
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Kontestasi dan Kontekstualisasi Filsafat Islam di Tengah Modernitas Fiqron, Mohamad Za'in
Journal of Islamic Thought and Philosophy Vol. 2 No. 2 (2023): December
Publisher : Universitas Islam Negeri Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jitp.2023.2.2.151-169

Abstract

Modernity is characterized by the growth and development of science and knowledge since the Renaissance movement occurred.  As is known, there is a strong impression that Islamic philosophy has stopped after Ibn Rushd.  There are even claims that Islamic philosophy has suffered a setback.  This article aims to explain the contextualization of Islamic philosophy in the modern world and answer the challenges of modernity.  This article includes qualitative research with a library model.  The data is taken from various literature on Islamic philosophy, especially the latest references.  Then it was analyzed using Heidegger's facticity hermeneutic method.  Application in this study, the author tends to focus on the tendency of readers of various texts related to the topic of this article.  The results of this study show that Islamic philosophy is able to respond to the splendor of modernity, namely the presence of a dialogue between tradition and modernity.  In this way, intellectual heritage is not defeated by the development of modernity, but is contextualized by way of reconstruction or deconstruction.  This reading is interesting because Islamic philosophy should receive special attention in the midst of the onslaught of science and secularization.  So that the reading of Islamic philosophy is not obsolete, but needs further contextualization.
Relevansi Tasawuf Cinta Ilahi Rabi’ah al-Adawiyah terhadap Problem Radikalisme Beragama di Indonesia Fiqron, Mohamad Za'in; Dwi Parawati, Erina
Hikamia: Jurnal Pemikiran Tasawuf dan Peradaban Islam Vol. 3 No. 2 (2023): HIkamia: Jurnal Pemikiran Tasawuf dan Peradaban Islam
Publisher : Ma'had Aly Idrisiyyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58572/hkm.v3i2.26

Abstract

Abstract This article aims to understand and explain the significance of Rabi'ah al-Adawiyah's love of Sufism in the Contemporary religious context. Rab'iah Adawiyyah is a female Sufi who was admired by many Sufis after her and quoted by the Sufis of love in particular. Rab'ah al-Adawiyah made a huge contribution to the discipline of Sufism, namely al-Mahabbah. The method of this article is based on qualitative documentation as a data collection technique. Data were obtained from various literature relevant to this research topic, then analyzed using Hans-Georg Gadamer's hermeneutic theory. Gadamer's contribution in text interpretation is the concept of fusion horizons, in which there is a fusion of understanding between the horizons of the reader and the writer. The resulting meaning is not reproductive, but productive. So that the concept of Sufism Rabi'ah can be read in the contemporary horizon. The results of this study show that Rab'iah's ideas about love can be the answer in reviving the inner subjectivity or dimension of religious spirituality in the midst of religious problems. As is known, if religion is not lived with love, it will give birth to fundamentalism, radicalization, and religious conflict. This reading is very important, in the midst of the glitz of technology and the hustle and bustle of modernity, studying Sufism will more or less help in treating the crisis of spirituality. Keywords: Contemporary Religion, Women Sufi’s, Rabi'ah al-Adawiyah. Abstrak Artikel ini bertujuan memahami dan menjelaskan signifikansi tasawuf cinta Rabi’ah al-Adawiyah dalam konteks keberagamaan Kontemporer. Rab’iah Adawiyyah adalah sufi perempuan yang dikagumi oleh banyak sufi setelahnya dan dikutip oleh kalangan sufi cinta pada khususnya. Rab’ah al-Adawiyah memberikan sumbangsih amat besar bagi disiplin tasawuf, yakni al-Mahabbah. Metode artikel ini berbasis kualitatif dengan dokumentasi sebagai teknik pengumpulan data. Data diperoleh dari berbagai literatur yang relevan dengan topik penelitian ini, kemudian dianalisis memakai teori hermeneutika Hans-Georg Gadamer. Sumbangsih gadamer dalam penafsiran teks ialah konsep fusi horizon, di mana terjadi peleburan pemahaman antara horizon pembaca dengan penulis. Makna yang dihasilkan bukanlah reproduktif, melainkan produktif. Sehingga konsep tasawuf Rabi’ah dapat dibaca dalam horizon kekinian. Hasil penelitian ini memperlihatkan bahwa gagasan Rab’iah tentang cinta mampu menjadi jawaban dalam menghidupkan innersubjektivitas atau dimensi spiritualitas agama di tengah problematika keagamaan. Sebagaimana diketahui, manakala agama tidak dihayati dengan cinta, akan melahirkan fundamentalisme, radikalisasi, dan konflik keagamaan. Pembacaan ini amat penting, di tengah gemerlapnya teknologi dan hiruk-piruk modernitas, mengkaji tasawuf sedikit-banyak akan membantu dalam mengobati krisis spiritualitas. Kata Kunci: Keberagamaan Kontemporer, Sufi Perempuan, Rabi’ah al-Adawiyah.
Kontestasi dan Kontekstualisasi Filsafat Islam di Tengah Modernitas Fiqron, Mohamad Za'in
Journal of Islamic Thought and Philosophy Vol. 2 No. 2 (2023): December
Publisher : Universitas Islam Negeri Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jitp.2023.2.2.151-169

Abstract

Modernity is characterized by the growth and development of science and knowledge since the Renaissance movement occurred. As is known, there is a strong impression that Islamic philosophy has stopped after Ibn Rushd. There are even claims that Islamic philosophy has suffered a setback. This article aims to explain the contextualization of Islamic philosophy in the modern world and answer the challenges of modernity. This article includes qualitative research with a library model. The data is taken from various literature on Islamic philosophy, especially the latest references. Then it was analyzed using Heidegger's facticity hermeneutic method. Application in this study, the author tends to focus on the tendency of readers of various texts related to the topic of this article. The results of this study show that Islamic philosophy is able to respond to the splendor of modernity, namely the presence of a dialogue between tradition and modernity. In this way, intellectual heritage is not defeated by the development of modernity, but is contextualized by way of reconstruction or deconstruction. This reading is interesting because Islamic philosophy should receive special attention in the midst of the onslaught of science and secularization. So that the reading of Islamic philosophy is not obsolete, but needs further contextualization.