Faiziah, Annisa Rahmi
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TAFSIR MASA TABIIN: MENELUSURI PUSAT STUDI DAN MENYELAMI PEMAHAMAN MUJAHID BIN JUBAIR Ifrahul Halimatul Rasyidah; Faiziah, Annisa Rahmi; Majidah, Alma
AR ROSYAD: Jurnal Keislaman dan Sosial Humaniora Vol. 2 No. 2 (2024): Juni 2024
Publisher : LPPM IAI Hasanuddin Pare-Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55148/arrosyad.v2i2.1026

Abstract

This paper seeks to explore the tabi’ tabi’in interpretation methodology, namely by reading it from a constructivism perspective with an analysis of intertextuality data, the writer can identify the existence of Ibn Abi Hatim interpretation which only uses the interpretation of bi al-ma’tsur as a source of interpretation, which is based on an explanation of the Prophet’s hadith, the opinions of friends, tabi’in, and the stories of israiliyyat. While the effort in explaining al-Qur’an, the method carried by Ibn Abi Hatim is the method of ijmali, which is interpreting verses of the Qur'an in a concise, concise, and not lengthy language. also used the muqaran method by quoting and comparing the opinions of friends and the tabi’in. For his interpretation style, the interpretation of Ibn Abi Hatim did not reach a certain scientific discipline style, only limited to the interpretation of geographical and traditionalist locations, namely interpreting the al-Qur’an by tending to use narrations from the hadiths of the Prophet, friends, and tabi’in.
Komedi dalam Q.S An-Najm 43: Studi Analisis Penafsiran (Tafsir Lisan) Quraish Shihab dalam Channel Youtube Najwa Shihab Putri, Ananda Rizki Prianka; Robbina, Andina La'aliy Rohmati; Faiziah, Annisa Rahmi; Lestari, Dian Sri
Canonia Religia Vol. 1 No. 2 (2024)
Publisher : Institut Agama Islam Negeri Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/cr.v1i2.1738

Abstract

This article examines Quraish Shihab's views on comedy from an Islamic perspective, which he attributes to Q.S. An-Najm: 43 through an analysis of video uploads on Najwa Shihab's YouTube channel. Through a descriptive-analytical approach, this research utilizes Walter J. Ong's theory of linguistics to analyze the characteristics of linguistics in the delivery of Quraish Shihab's oral interpretations. The results show that the reality of comedy is currently allowed in Islam as long as it is not excessive and does not violate religious norms. Oral interpretations presented through YouTube social media have advantages such as broader accessibility and relevance to everyday life. However, it also has disadvantages, such as the lack of direct interaction and the potential for misperception. This study emphasizes adapting the oral tradition in the digital era that can reach a wide audience and guide the community to understand comedy wisely according to Islamic values. This study is expected to be a contribution to contemporary tafsir studies and an evaluation in the use of digital media as a means of da'wah and delivery of Qur'anic studies.
TAFSIR MASA TABIIN: MENELUSURI PUSAT STUDI DAN MENYELAMI PEMAHAMAN MUJAHID BIN JUBAIR Ifrahul Halimatul Rasyidah; Faiziah, Annisa Rahmi; Majidah, Alma
AR ROSYAD: Jurnal Keislaman dan Sosial Humaniora Vol. 2 No. 2 (2024): Juni 2024
Publisher : LPPM IAI Hasanuddin Pare-Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55148/arrosyad.v2i2.1026

Abstract

This paper seeks to explore the tabi’ tabi’in interpretation methodology, namely by reading it from a constructivism perspective with an analysis of intertextuality data, the writer can identify the existence of Ibn Abi Hatim interpretation which only uses the interpretation of bi al-ma’tsur as a source of interpretation, which is based on an explanation of the Prophet’s hadith, the opinions of friends, tabi’in, and the stories of israiliyyat. While the effort in explaining al-Qur’an, the method carried by Ibn Abi Hatim is the method of ijmali, which is interpreting verses of the Qur'an in a concise, concise, and not lengthy language. also used the muqaran method by quoting and comparing the opinions of friends and the tabi’in. For his interpretation style, the interpretation of Ibn Abi Hatim did not reach a certain scientific discipline style, only limited to the interpretation of geographical and traditionalist locations, namely interpreting the al-Qur’an by tending to use narrations from the hadiths of the Prophet, friends, and tabi’in.