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All Journal International Journal of Educational Review, Law And Social Sciences (IJERLAS) Multidiciplinary Output Research for Actual and International Issue (Morfai Journal) International Journal of Social Science, Educational, Economics, Agriculture Research, and Technology (IJSET) Journal of Accounting Research, Utility Finance and Digital Assets (JARUDA)
Rashid Manzoor Bhat
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EXPLORING WIDOW REMARRIAGE: A STUDY OF VEDIC INDIA Rashid Manzoor Bhat; Dr. Lakmini Gamage
Journal of Accounting Research, Utility Finance and Digital Assets Vol. 3 No. 3 (2025): January
Publisher : PT. Radja Intercontinental Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/jaruda.v1i4.88

Abstract

The study revisits the contentious issue of widow remarriage in Vedic India through an in-depth analysis of various passages from Vedic texts and different interpretations posited by scholars. The findings suggest that, while it has been historically viewed marriage as an indissoluble sacrament in Hinduism, evidence regarding widow remarriage is not conclusive. Some scholars argue that widow remarriage, specifically to a deceased husband's brother, was practiced during the Vedic era. This assertion is supported by Rigvedic passages X.18.8 and X.40.2, which purportedly hint at the practice. However, this interpretation is disputed, with some arguing that these passages actually underscore practices of self-sacrifice or 'niyoga' (levirate marriage). The study further explores Atharvavedic verses suggesting the remarriage of a punarbhu or a betrothed woman, not a widow. The research therefore suggests that Vedic texts did not explicitly endorse widow remarriage. It argues for a nuanced understanding of ancient customs and societal norms, highlighting the need for more rigorous and context-sensitive interpretations of Vedic texts.
ECONOMIC GOVERNANCE AND PUBLIC FINANCE IN KAUTILYA'S ARTHASHASTRA Rashid Manzoor Bhat
International Journal of Social Science, Educational, Economics, Agriculture Research and Technology (IJSET) Vol. 2 No. 7 (2023): JUNE
Publisher : RADJA PUBLIKA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/ijset.v2i7.175

Abstract

The study attempts to explore the Arthashastra, an ancient Indian treatise on public finance, authored by Kautilya around 300 BCE during the Mauryan period. The Arthashastra covers a wide range of topics including administration, politics, ecology, and economics, providing insights into the economic and political conditions of that era. The treatise emphasises the importance of treasury management, revenue generation, and expenditure allocation for the well-being of the state and its citizens. It enumerates seven sources of revenue, including income from crown property, state-controlled activities, taxes, trade, fees and service charges, fines, and miscellaneous sources. The Mauryan state, guided by the principles of the Arthashastra, established a centralised and efficient administration with specific officials responsible for revenue collection and management. The study also explores the significance of fraud prevention, accounting, auditing, and budgeting in public finance. The Arthashastra serves as a valuable historical document, offering inspiration and guidance for modern public finance, emphasising the balance between state management and the welfare of the people.
CULTURAL HERITAGE OF EARLY KASHMIR-A STUDY RASHID MANZOOR BHAT
International Journal of Educational Review, Law And Social Sciences (IJERLAS) Vol. 2 No. 4 (2022): July
Publisher : RADJA PUBLIKA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/ijerlas.v2i4.293

Abstract

The cultural history of Kashmir can be explained in part by its geographical position. Because of Kashmir's natural beauty and moderate climate, it's possible that Kashmiris have a long history of artistic expression. As a result of Kashmir's seclusion, security afforded by the surrounding mountains, and its distance from the centre of Indian culture, Kashmiri philosophy might be unique. Because of the harsh weather and long winters, it's possible that Kashmiris are drawn to philosophical inquiry. The geographic centre of the Puranic world is Kashmir. In this system, Kashmir's significance was recognised as a meeting ground for trade and ideas between the four major regions of the Old World. For the first time ever, the land of opposites attempted to be reconciled through a deeper examination and a more ambitious notion. The study is an attempt to explore the rich cultural heritage of Kashmir in an analytical manner.
THE GHADAR MOVEMENT: IGNITING THE FLAME OF FREEDOM IN INDIA Rashid Manzoor Bhat
International Journal of Educational Review, Law And Social Sciences (IJERLAS) Vol. 3 No. 4 (2023): July
Publisher : RADJA PUBLIKA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/ijerlas.v3i4.926

Abstract

The study attempts to explore the Ghadar Movement, a pivotal revolutionary organisation in the early 20th century that played a significant role in India's struggle for independence. It aims to understand the socio-political origins of the Movement, to analyse its key figures and strategies, to assess its impact on Indian nationalism, and to evaluate its global impact and enduring legacy. The study employs a historical and analytical methodology, using primary and secondary sources to gather data, which is then interpreted and contextualised. In-depth examination of archival documents revealed the influences of colonial oppression, global events, and the sentiments of the Indian diaspora in igniting the Ghadar Movement. The study identifies key figures, their motivations and the strategies they employed, such as direct revolts and protests, as well as indirect approaches like propaganda and international networking. The research finds that the Ghadar Movement significantly influenced the rise of Indian nationalism and other revolutionary movements, shaping the course of India's freedom struggle. It also managed to garner notable international support, leaving a lasting impact beyond India's borders. It finds that the movement though unsuccessful in its immediate goals, left an indelible legacy in post-independence India, influencing its socio-political fabric and contributing to the narrative of India's struggle for independence.
DR. BHIM RAO AMBEDKAR’S ADVOCACY OF WOMEN RIGHTS Rashid Manzoor Bhat
Multidiciplinary Output Research For Actual and International Issue (MORFAI) Vol. 2 No. 4 (2023): January (January-March)
Publisher : RADJA PUBLIKA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/morfai.v2i4.643

Abstract

Dr. Ambedkar, who was a strong fighter and a wise scholar, has done a lot to move society toward Liberty, Equality, and Brotherhood. He was the first Indian to break down barriers that kept women from getting ahead in India. By writing down the common Civil Code for Hindus and other parts of Indian society, he laid the groundwork for real and honest work. In this paper, we try to show what Dr. Ambedkar thought about women's problems in India before and after it became independent, as well as how they still matter today. Dr. Ambedkar started his movement in 1920. He made a lot of noise about how bad the Hindu social order was. In 1920, he started the journal Mook Nayak, and in 1927, he started Bahiskrit Bharat. Through its topics, he drew attention to the problems of women and the need for education, as well as the problems of the depressed. Radhabai Vadale's speech at a press conference in 1931 showed how Dr. Ambedkar tried to give women the confidence to speak up. In the Bombay Legislative Assembly, he pushed hard for measures to help women plan their families. Dr. Babasaheb worked his whole life to help women, even those who were involved in bad things like prostitution. Ambedkar made poor, illiterate women aware of their rights and gave them the motivation to fight against unfair social practises like child marriage and the devdasi system. Dr. Ambedkar tried to make sure that women's rights were a part of India's political language and constitution. He insisted that the Hindu Code bill include the most important changes and improvements. He also insisted and asked every member of parliament to help get the bill passed in parliament. In the end, he quit for the same reason. So, every sentence and word he says shows how much he cares about women and wants them to grow in every way.
MUSLIM WOMEN AND POLITICS OF INDIA Aadil Ahmad Shairgojri; Rashid Manzoor Bhat
Multidiciplinary Output Research For Actual and International Issue (MORFAI) Vol. 2 No. 4 (2023): January (January-March)
Publisher : RADJA PUBLIKA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/morfai.v2i4.647

Abstract

Politics is the progeny of political engagement, which is the mother. As it produces, nurtures, develops, rules, and shapes politics, the former is of utmost importance to both the country and the individual. Because of this, political engagement in every aspect of a nation's affairs defines its politics, and despite the fact that women make up close to half of the population, their political importance is far less than that of men. Women make up the bulk of the population. Women have always been viewed as second-class citizens in communities where men dominated, as is evident from history. The potential of women has been limited by forcing them to carry out domestic tasks within of four walls. Indian women were not allowed to leave their homes. Their freedoms and rights had been revoked. Enrolling them in school was prohibited. They had an idea of the perfect housewife. They have no access to opportunities in society, politics, the economy, or health. Women must be given more influence if civilisation is to advance. Muslims have a tremendous influence on Indian society. The largest minority in this nation is them. In 2011, the overall population of India was 13.4% Muslim, with the majority of them residing in Lakshadweep and Jammu & Kashmir. Emerging nations like India are currently concerned about the empowerment of women. It is thought that a number of factors, including the "invisible" role and "marginal" social status of women in Muslim societal dynamics, have hampered the development of Muslim society. The rate of women's emancipation is in danger within the greatest Muslim minority. Lack of social chances for Muslim women is a severe issue that needs immediate attention. The position of Muslim women in India will be primarily examined in this essay.
Co-Authors Aadil Ahmad Shairgojri Dr. Lakmini Gamage