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Japanese Semi-Military Organizations in Indonesia: From Formation to the End of the Organizational Period Nabila, Putri; Harnum, Sintia; Tanjung, Muhammad Fahrizal
Holistic Science Vol. 4 No. 1 (2024): Jurnal Nasional Holistic Science
Publisher : Lembaga Riset Mutiara Akbar NOMOR AHU-0003295.AH.01.07 TAHUN 2021

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56495/hs.v4i1.554

Abstract

This article discusses the semi-military organization formed by the Japanese government, how this semi-military organization has contributed to Indonesia. Written using the literature method, which is carried out to overcome the findings of the discussion by reading scientific journals, books or articles related to this field. Thus the semi-military organization has little or a lot of impact on preparing for Indonesian independence. At first this organization emerged as a response to the political or social at that time which was often organized to protect the community from internal and external threats, until finally it became increasingly involved in the struggle for independence in its role to train and arm freedom fighters.
Exploring Local Wisdom: Case Study of Rumah Bolon in North Sumatra Nabila, Putri; Harnum, Sintia
Holistic Science Vol. 4 No. 1 (2024): Jurnal Nasional Holistic Science
Publisher : Lembaga Riset Mutiara Akbar NOMOR AHU-0003295.AH.01.07 TAHUN 2021

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56495/hs.v4i1.556

Abstract

This article reviews a traditional Toba Batak house, known as a bolon house. The bolon house is an important symbol for the Toba Batak community in North Sumatra, Indonesia. In this paper, we describe the architectural characteristics of the bolon house, including building materials, structure, and its functions in the daily life of the Toba Batak community. This article also explores how the bolon house serves not only as a place to live but also as a place for social gatherings, religious ceremonies, and family celebrations cultural analysis, we explore how the bolon house serves not only as a place to live but also a place for social gatherings, religious ceremonies, and family celebrations. The research aims to deepen the understanding of Indonesian traditional beliefs and the importance of family life as a means of preserving the identity and culture of the Toba Batak people. Family life as a means of preserving the identity and culture of the Toba Batak community. Thus, this article contributes to the literature on vernacular architecture and religious rituals in Indonesia and encourages readers to recognize and understand the distinctive characteristics of local customs.
The Development of the Sihali Aek Ceremonial Tradition in Tipang Village, Baktiraja District (2013–2024) Situmeang, Harry Kriston; Ryanto, Ammar Zhafran; Harnum, Sintia; Sinaga, Mahya Atalia
Swarnadwipa Vol 10, No 1 (2026): SWARNADWIPA
Publisher : UNIVERSITAS MUHAMMADIYAH METRO

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24127/sd.v10i1.5218

Abstract

This study examines the development of the Sihali Aek ritual tradition in Tipang Village, Baktiraja Subdistrict, Humbang Hasundutan Regency, from 2013 to 2024. The Sihali Aek tradition is a customary ritual of the Batak Toba people related to prayers for soil fertility, the flow of water sources, and community well-being, particularly in the agricultural sector. This study aims to understand the background of the emergence of the Sihali Aek tradition, the process of conducting the ceremony, and the development of this tradition in the daily lives of the people of Tipang Village. The research method employed was a qualitative approach with a historical perspective, utilizing data collection techniques such as observation, interviews, and documentation. The results indicate that the Sihali Aek tradition holds significant social, religious, and cultural value for the community. Over time, the tradition has undergone several changes in its implementation, yet it continues to preserve the customary values that define the identity of the Batak Toba people.