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TRANSFER DANA DALAM PERSPEKTIF HUKUM ISLAM Khalil, Abdul Wahab
Alhurriyah Vol 15, No 2 (2014): Juli - Desember 2014
Publisher : Institut Agama Islam Negeri (IAIN) Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (504.043 KB) | DOI: 10.30983/alhurriyah.v15i2.615

Abstract

This research aims to describe the concept of money transfer in fiqh, and investigate its relevance to banking issues at this time. The study begins by explaining the meaning of money transfer, its classification, and its process. The approach used in this research is descriptive-qualitative approach, because this study is intended to reveal and describe the money transfer seen from a fiqh perspective. By using research methods outlined above, it can be concluded that that there are two kinds of transfer; domestic transfer and cross-country transfer. Domestic transfer is categorized as “Wakalah bi ajr”, thus it is allowed in Islamic fiqh with the terms that the service provided by the bank is in respect of the transfer of rational activity and does not exceed the line of reasonableness. Meanwhile, the cross-border transfer, the contemporary scholars have different opinions. Many of them forbid it, and some of them legalize. Here, the author chooses the opinion stating the validity of cross-country transfer transaction, because it is very urgent in the life of the global communities.
PRINSIP AL-TAYSĪR DALAM FIQH AL-AQALLIYĀT YŪSUF AL-QARAḌĀWĪ Khalil, Abdul Wahab
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 25, No 1 (2016): Ushul Fiqh
Publisher : STAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v25i1.732

Abstract

The Muslim minorities in the West who are currently dealing with a multitude of problem receives attention from Muslim scholars. Syaikh Yūsuf al-Qaraḍāwī is the first Muslim scholar who attempted to provide a solution to the problems, especially related to the implementation of religious teachings, as he outlined it in the framework of fiqh al-aqalliyāt. In principle, this is not something new in Islamic jurisprudence, because its legal sources are still the same. Nevertheless, this kind of fiqh is different in the sense that it does not merely talk about legal issues, but also the problems of theology and morals that the Muslim minorities in the West are currently dealing with in their relations with non-Muslims. Fiqh al-aqalliyyāt is also characterized by the use of the principle of al-taysīr as clearly prominent in the fatwās by Syaikh Yūsuf al-Qaraḍāwī, such as on the validity of both performing Friday prayer in the morning due to limited time for religious sermon (khuṭbah) and during ẓuhr time in some countries. This article will explore further this principle of al-taysīr in the Qaraḍāwī’s fiqh al-aqalliyyāt. Keywords: Yūsuf al-Qaraḍāwī, Fiqh al-Aqalliyāt, al-Taysīr