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All Journal FIKRI : Jurnal Kajian Agama, Sosial dan Budaya As-Salam: Jurnal Studi Hukum Islam & Pendidikan JURNAL PUSAKA : Media Kajian dan Pemikiran Islam Jurnal Studi Islam FiTUA : Jurnal Studi Islam Journal of Artificial Intelligence and Digital Business JURNAL PUSAKA: Media Kajian dan Pemikiran Islam Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan
Muhammad Sirojudin Sidiq
STIS Darusy Syafa'ah Lampung Tengah - Indonesia
Religion Humanities Computer Science & IT Economics, Econometrics & Finance Education Electrical & Electronics Engineering Engineering Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Social Sciences Other

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IMPLEMENTASI PMA NOMOR 30 TAHUN 2005 TENTANG WALI HAKIM Sidiq, Muhammad Sirojudin
AS-SALAM Vol 4, No 2 (2015): MEMBIDIK NUANSA KEDAMAIAN DENGAN PENDIDIKAN DINI & APLIKASI PENEGAKAN HUKUM
Publisher : LP3M STAI DARUSSALAM LAMPUNG

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Abstract

A guardian is one of the foundations determining the marriage tobe either legal or illegal, hence however the situation, the guardianhas to be exist. If the parental guardians are not exist anymore, orunqualified to be a guardian, or mafqud, or not well-known addressed,or difficult to be called, so person who has a right to be a guardianin that marriage is magistrate guardian. Magistrate guardiansaccording to Islam are people who have authority in the country theylead the society. According to PMA No. 30 Year 2005 about MagistrateGuardian, there is explained that magistrate guardian is the Head ofsub-district KUA assigned by Ministry of Religion to be a guardian ofa bride who does not have any guardians. When the Head of KUA is onbusiness or not exist, the Head of Islamic Societal Guidance in act forthe Head of Ministry of Religion in District assigns one of the Headmenin Sub-district or closest place to be the magistrate guardian in hisplace temporarily.Keywords: According to PMA No. 30 Year 2005, Guardian of Marriage,Magistrate Guardian.
LEGALITAS KIAI SEBAGAI WALI DALAM PERKAWINAN TANPA WALI NASAB Sidiq, Muhammad Sirojudin
AS-SALAM Vol 4, No 1 (2015): PERAN KELUARGA DALAM PENDIDIKAN & KETAATAN TERHADAP UUD
Publisher : LP3M STAI DARUSSALAM LAMPUNG

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Abstract

Kiai as a guardian in marriage is a phenomenon that is not uncommonamong Islamic societies, especially in rural communities that tend tostudy Islamic law through the books of fiqih salaf, which until now stillcause pro-cons among the kiai / Scholars and other Islamic societies.The issue discussed in this paper is the argument of the legality of kiaias a guardian in marriage without the guardian of Islam accordingto Islamic law and the legislation in Indonesia, in order to explain thekiais argument as a guardian in marriage, to explain the legal basisarising from the kiai as the guardian in Marriage under Islamic lawand legislation.The results of this study indicate that the kiais law as a guardian inmarriage without guardian nasab, marriage is considered unlawfulaccording to laws and regulations applicable in Indonesia andillegitimate according to jumhur ulama, because the guardians whoshould carry out are the judges and not the kiai.Keywords : Legality of Kiai, Marriage, Guardian of Marriage
IMPLEMENTASI PMA NOMOR 30 TAHUN 2005 TENTANG WALI HAKIM Muhammad Sirojudin Sidiq
AS-SALAM Vol 4 No 2 (2015): MEMBIDIK NUANSA KEDAMAIAN DENGAN PENDIDIKAN DINI & APLIKASI PENEGAKAN HUKUM
Publisher : LPPM STAI DARUSSALAM LAMPUNG

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (550.462 KB)

Abstract

A guardian is one of the foundations determining the marriage to be either legal or illegal, hence however the situation, the guardian has to be exist. If the parental guardians are not exist anymore, or unqualified to be a guardian, or mafqud, or not well-known addressed, or difficult to be called, so person who has a right to be a guardian in that marriage is magistrate guardian. Magistrate guardians according to Islam are people who have authority in the country they lead the society. According to PMA No. 30 Year 2005 about Magistrate Guardian, there is explained that magistrate guardian is the Head of sub-district KUA assigned by Ministry of Religion to be a guardian of a bride who does not have any guardians. When the Head of KUA is on business or not exist, the Head of Islamic Societal Guidance in act for the Head of Ministry of Religion in District assigns one of the Headmen in Sub-district or closest place to be the magistrate guardian in his place temporarily.
LEGALITAS KIAI SEBAGAI WALI DALAM PERKAWINAN TANPA WALI NASAB Muhammad Sirojudin Sidiq
AS-SALAM Vol 4 No 1 (2015): PERAN KELUARGA DALAM PENDIDIKAN & KETAATAN TERHADAP UUD
Publisher : LPPM STAI DARUSSALAM LAMPUNG

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (501.846 KB) | DOI: 10.51226/assalam.v4i1.65

Abstract

Kiai as a guardian in marriage is a phenomenon that is not uncommonamong Islamic societies, especially in rural communities that tend tostudy Islamic law through the books of fiqih salaf, which until now stillcause pro-cons among the kiai / Scholars and other Islamic societies.The issue discussed in this paper is the argument of the legality of kiaias a guardian in marriage without the guardian of Islam accordingto Islamic law and the legislation in Indonesia, in order to explain thekiai's argument as a guardian in marriage, to explain the legal basisarising from the kiai as the guardian in Marriage under Islamic lawand legislation.The results of this study indicate that the kiai's law as a guardian inmarriage without guardian nasab, marriage is considered unlawfulaccording to laws and regulations applicable in Indonesia andillegitimate according to jumhur ulama, because the guardians whoshould carry out are the judges and not the kiai
IMPLEMENTASI PMA NOMOR 30 TAHUN 2005 TENTANG WALI HAKIM Muhammad Sirojudin Sidiq
AS-SALAM Vol 4 No 2 (2015): MEMBIDIK NUANSA KEDAMAIAN DENGAN PENDIDIKAN DINI & APLIKASI PENEGAKAN HUKUM
Publisher : LPPM STAI DARUSSALAM LAMPUNG

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (550.462 KB) | DOI: 10.51226/assalam.v4i2.76

Abstract

A guardian is one of the foundations determining the marriage to be either legal or illegal, hence however the situation, the guardian has to be exist. If the parental guardians are not exist anymore, or unqualified to be a guardian, or mafqud, or not well-known addressed, or difficult to be called, so person who has a right to be a guardian in that marriage is magistrate guardian. Magistrate guardians according to Islam are people who have authority in the country they lead the society. According to PMA No. 30 Year 2005 about Magistrate Guardian, there is explained that magistrate guardian is the Head of sub-district KUA assigned by Ministry of Religion to be a guardian of a bride who does not have any guardians. When the Head of KUA is on business or not exist, the Head of Islamic Societal Guidance in act for the Head of Ministry of Religion in District assigns one of the Headmen in Sub-district or closest place to be the magistrate guardian in his place temporarily.
PELAKSANAAN PERNIKAHAN SANTRI (ABDI NDALEM) DI PONDOK PESANTREN BAITUL MUSTAQIM Anggita Vela; Muhammad Sirojudin Sidiq; Andi Ali Akbar; Lulu Arini
AS-SALAM Vol 13 No 1 (2024): PENDIDIKAN DAN HUKUM DALAM PERSPEKTIF MASA DEPAN
Publisher : LPPM STAI DARUSSALAM LAMPUNG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51226/assalam.v13i1.597

Abstract

This research aims to find the factors of marriage of indentured servant students carried out at the BaitulMustakim Islamic Boarding School, the contribution of the Kyai Caretaker of the Islamic Boarding School given to his indentured servant students, and the legal certainty of marriages carried out by indentured abdindalem. The method used in this research is field research, using a qualitative descriptive approach. Data collection uses the interview method. With the research location at the BaitulMustakim Islamic Boarding School, Punggur District, Central Lampung Regency, Lampung Province. Those examined were Islamic boarding school caretaker kyai, Ustad-Ustadzah, abdindalem students who held weddings at the Islamic boarding school. The findings of this study are that the marriage of santriabdindalem carried out at the Boarding School is due to several factors including; the offer from the Kyai Caretaker of the Islamic Boarding School, the desire of the parents of Santriabdindalem, the desire of santri to carry out marriages at the Boarding School. The contribution given by the Kyai Caretaker of the Islamic Boarding Schoolto the santriabdindalem towards the implementation of marriages held at the Boarding School is to provide assistance in the marriage registration process, money or 5 grams of gold, consumption. That the marriage carried out by the santriabdindalem is legally valid according to religion and the state.
Pemikiran Imam Al-Ghazali Dalam Pembaruan Hukum Islam Siroj, Muhammad Sirojudin Sidiq; Siti Nurjanah; Siti Zulaikha; Agus Hermanto
Al Aqidah (Jurnal Studi Islam) Vol. 5 No. 1 (2025): Al Aqidah (Jurnal Studi Islam)
Publisher : Sekolah Tinggi Agama Islam AL Aqidah Al Hasyimiyyah Jakarta

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Abstract

Pemikiran hukum Islam mengalami dinamika seiring perubahan sosial dan zaman. Imam Al-Ghazali merupakan salah satu tokoh kunci dalam sejarah keilmuan Islam yang memberikan kontribusi signifikan dalam pembaruan hukum Islam. Ia memadukan pendekatan normatif, rasional, dan sufistik dalam melihat hukum tidak hanya sebagai perangkat legal-formal, tetapi juga sebagai sarana pembentukan moral dan spiritual individu. Melalui karya-karyanya seperti Ihya’ ‘Ulum al-Din dan al-Mustashfa, Al-Ghazali menekankan pentingnya maqashid al-shariah dan maslahah dalam proses ijtihad. Penelitian ini menggunakan pendekatan kualitatif dengan metode studi pustaka. Data dikumpulkan dari karya primer Al-Ghazali serta literatur sekunder yang relevan, kemudian dianalisis secara deskriptif-analitis dan hermeneutik. Fokus utama kajian ini adalah pada bagaimana Al-Ghazali membangun kerangka hukum Islam yang fleksibel, kontekstual, dan tetap berakar kuat pada prinsip-prinsip syariat. Pendekatannya membuka ruang bagi integrasi antara dimensi hukum, akal, dan spiritualitas, menjadikannya relevan dalam menghadapi tantangan zaman. Hasil kajian menunjukkan bahwa pembaruan hukum menurut Al-Ghazali tidak berarti merombak tradisi, melainkan menyegarkan kembali ruh syariat agar tetap kontekstual dan aplikatif. Kritiknya terhadap formalisme fiqh dan gagasannya tentang fiqh sufistik menunjukkan arah pembaruan yang menyeluruh—yang tidak hanya menyentuh aspek lahiriah hukum, tetapi juga dimensi batiniah dan etis. Dengan demikian, pemikiran Al-Ghazali dapat menjadi fondasi penting dalam merumuskan hukum Islam yang dinamis, responsif, dan berkeadilan. Keywords: Imam Al-Ghazali, Hukum Islam, Pembaruan Hukum Islam.
Pendampingan BUMDes Melalui Program Digitalisasi untuk Meningkatkan Ekonomi Desa di Kecamatan Batanghari Kabupaten Lampung Timur Ismunandar, Arif; Kurnia, Aang; Sidiq, Muhammad Sirojudin
RIGGS: Journal of Artificial Intelligence and Digital Business Vol. 4 No. 4 (2026): November - January
Publisher : Prodi Bisnis Digital Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/riggs.v4i4.4261

Abstract

This community service program aims to assist BUMDes through a digitization program to improve the village economy in the Batanghari sub-district of East Lampung Regency. Based on the results of problem identification, it was found that the application of digitization in the marketing of BUMDes products was not working, the marketing system was manual, and there were limitations in human resources and constraints in business unit development. Through the Participatory Action Research (PAR) approach, this program involves village officials, BUMDes administrators, and the community in a series of socialization activities, discussions, and the creation of a digital platform that emphasizes understanding and applying digital marketing in the sale of BUMDes products. The results show that BUMDes administrators have become more aware of the importance of digitalization systems and are more enthusiastic about developing BUMDes business units that have greater potential for growth and provide opportunities for experts in the management and mentoring of BUMDes business units. Thus, this program is expected to be a solution that can serve as a stepping stone for the development of similar initiatives in the future. Hopefully, this small step can contribute to creating a marketing system that will improve BUMDes business units in Batanghari Subdistrict, East Lampung Regency.  
Tax Amnesty Extension in Indonesia: An Analysis through the Lens of Maslahah Mursalah and Government Responsiveness M. Dani Habibi; Mahfud Mahfud; Muhammad Sirojudin Sidiq; Anggita Vela; Moh. Taqiyuddin Saleh
Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan Vol 11, No 1 (2024): April
Publisher : Faculty of Sharia (Islamic Law) at Fatmawati Sukarno State Islamic University Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v11i1.3438

Abstract

Tax amnesty has been a significant fiscal policy tool adopted by many countries worldwide, including Indonesia. Initially introduced in 2016, the Indonesian government extended the tax amnesty program in subsequent years to enhance tax compliance and revenue collection. This paper aims to analyse the extension of tax amnesty in Indonesia through the lens of Maslahah Mursalah (public interest) and government responsiveness. Using a qualitative approach, this study examines the rationale behind the extension of tax amnesty and its implications for tax compliance and revenue generation. Additionally, it explores the concept of Maslahah Mursalah in Islamic jurisprudence and its applicability to fiscal policies such as tax amnesty. The analysis reveals that the extension of tax amnesty in Indonesia was driven by various factors, including the need to boost tax revenues, encourage voluntary disclosure of assets, and stimulate economic growth. Furthermore, the study evaluates the responsiveness of the Indonesian government to public interests and economic conditions in extending the tax amnesty program. By integrating perspectives from Islamic jurisprudence and public policy analysis, this study provides insights into the ethical and practical considerations underlying the implementation of tax amnesty. It underscores the importance of balancing public interest, fiscal objectives, and government responsiveness in designing and evaluating tax policies
Javanese People's Kejawen Tradition Maqashid Sharia Perspective Muhammad Sirojudin Sidiq; Muhammad Farid Zulkarnain; Muhamad Ibnu Afrelian; Anggita Vela
FiTUA: JURNAL STUDI ISLAM Vol 6 No 1 (2025): June
Publisher : STIT Sunan Giri Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47625/fitua.v6i1.1002

Abstract

This article examines the Kejawen tradition of Javanese society from the perspective of maqashid sharia. The issue raised is how the position of Kejawen tradition which is rich in cultural values and spirituality in the view of Islam, especially when analyzed through the five main principles of maqashid sharia: protecting religion, soul, mind, offspring, and property. This study aims to assess whether the values in the practice of Kejawen traditions, such as slametan, mitoni, tedhak siten, and wetonan, are in line with the basic principles of Islamic law. The method used is qualitative research with a library research approach and normative-theological analysis. This article analyzes the relationship between traditional values and the elements of benefit aimed at by sharia, as well as seeing the extent to which acculturation of local culture and Islam can occur harmoniously. The results show that Kejawen traditions such as selametan, mitoni, wetonan and tedhak siten contain moral, social and spiritual values that do not conflict with maqashid sharia, and even have the potential to support the achievement of benefits in people's lives. In conclusion, Kejawen tradition can be maintained and preserved as long as the values it contains remain in the corridor of tawhid and do not contain elements of shirk. This research implies that maqashid sharia can be an effective analytical tool to examine local culture contextually, and become a bridge between religion and culture in the lives of Indonesian Muslims.
Co-Authors Agus Hermanto Ahmad Yajid Baidowi Andi Ali Akbar Andi Ali Akbar Andi Ali Akbar Andi Ali Akbar Anggita Vela Anggita Vela Arif Ismunandar Kurnia, Aang Lulu Arini M. Dani Habibi Mahfud Mahfud Moh. Taqiyuddin Saleh Muhamad Ibnu Afrelian Muhamad Ibnu Afrelian, Muhamad Ibnu Muhammad Farid Zulkarnain Muhammad Farid Zulkarnain SITI NURJANAH Siti Zulaikha