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Maintaining Malay Culture amidst the Current of Globalization Fanita Aditia
Golden Ratio of Data in Summary Vol. 4 No. 2 (2024): May - October
Publisher : Manunggal Halim Jaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52970/grdis.v4i2.785

Abstract

This globalization has led to political, economic and cultural integration. Malay culture is now being hit by globalization. This is because many foreign cultures have been allowed to enter regions that have a Malay feel, both through print media and electronic media. With the fading of Malay culture, the identity of the Malay community has also faded, which is characterized by people who are innocent, polite, modest, and able to adapt to various cultures without letting go of their Malayness. The aim of this article is to explain the efforts that can be made to preserve Malay culture amidst the rapid flow of globalization. This paper uses library research research methods. The results of this research are that the process of preserving Malay culture must of course come from public awareness first, then it can be done by means of culture experience and culture knowledge.
Maintaining Malay Culture amidst the Current of Globalization Aditia, Fanita
Golden Ratio of Data in Summary Vol. 4 No. 2 (2024): May - October
Publisher : Manunggal Halim Jaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52970/grdis.v4i2.785

Abstract

This globalization has led to political, economic and cultural integration. Malay culture is now being hit by globalization. This is because many foreign cultures have been allowed to enter regions that have a Malay feel, both through print media and electronic media. With the fading of Malay culture, the identity of the Malay community has also faded, which is characterized by people who are innocent, polite, modest, and able to adapt to various cultures without letting go of their Malayness. The aim of this article is to explain the efforts that can be made to preserve Malay culture amidst the rapid flow of globalization. This paper uses library research research methods. The results of this research are that the process of preserving Malay culture must of course come from public awareness first, then it can be done by means of culture experience and culture knowledge.
Reformulation of Chemical Castration Sanctions for Perpetrators of Sexual Crimes in Review from the Relative Theory of Punishment Fanita Aditia; Emilda Firdaus; Davit Rahmadan
Melayunesia Law Vol. 8 No. 2 (2024)
Publisher : Magister Ilmu Hukum Fakultas Hukum Universitas Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30652/csdrx055

Abstract

This research aims to see whether or not chemical castration sanctions are applied to sex offenders when viewed from the Relative Theory of Punishment and is associated with several examples of decisions. From the research results. The application of chemical castration sanctions against sex offenders has not been implemented effectively in law enforcement in Indonesia because there is still a discrepancy between the provisions of additional punishment determined by the legislator with the facts or circumstances that occur. The Relative theory of punishment views the provision of punishment not as retaliation for the wrongdoing committed by the perpetrator, the justification of punishment lies in its purpose, namely to reduce the frequency of crime. Therefore, it is necessary to reformulate the sanction of chemical castration from various aspects, including socio-philosophical, socio-political, and socio-cultural aspects. The need for a legal breakthrough to provide therapeutic/treatment effects to perpetrators of sexual crimes through psychiatric rehabilitation efforts. Because basically, punishment is no longer solely as retaliation, but to re-educate the person who committed the criminal act to become a useful member of society.  
Pidana Mati Bersyarat: Pergeseran Filosofi Pemidanaan Dari Retributif Ke Rehabilitatif Dalam KUHP Nasional Aditia, Fanita; Setiawan, Beni; Kusuma Sumantri, Aditya; Ambron Ritonga, Wildan
PAMPAS: Journal of Criminal Law Vol. 7 No. 1 (2026)
Publisher : Faculty of Law, Universitas Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22437/pampas.v7i1.52904

Abstract

Law Number 1 of 2023 concerning the Criminal Code introduced the concept of conditional death penalty as a radical innovation in the Indonesian penal system. This study aims to analyze the normative construction of conditional death penalty as a manifestation of the shift in the paradigm of punishment from a retributive to a rehabilitative orientation. The research method used is normative legal research with a legislative, conceptual, and philosophical approach. Primary legal materials include the National Criminal Code and related laws and regulations, while secondary legal materials include doctrine, punishment theory, and relevant scientific literature. This study reveals that conditional death penalty is the result of a dialectical synthesis between the retributive and rehabilitative paradigms that produces a fundamental philosophical paradox. The main findings of the study indicate: First, the construction of conditional death penalty creates an ambiguous ontological status for convicts—"living in the shadow of death" during a ten-year probationary period, which is contrary to the principle of human dignity. Second, there is an epistemological contradiction in the parameters of "commendable attitudes and actions" as the basis for criminal conversion, considering that moral transformation is not something that can be verified objectively and scientifically. Third, efforts to transform the "death row phenomenon" from a torturous waiting period into a hopeful probationary period actually creates prolonged uncertainty that violates the principle of legal certainty. Fourth, this retributive-rehabilitative synthesis fails to achieve systemic coherence because it is impossible to rehabilitate someone back into society while the threat of execution remains. This study concludes that the conditional death penalty, rather than being a progressive solution, actually creates juridical-philosophical complexity that questions the ability of the national criminal justice system to realize dignified justice and true legal certainty. ABSTRAK Undang-Undang Nomor 1 Tahun 2023 tentang Kitab Undang-Undang Hukum Pidana mengintroduksi konsep pidana mati bersyarat sebagai inovasi radikal dalam sistem pemidanaan Indonesia. Penelitian ini bertujuan menganalisis konstruksi normatif pidana mati bersyarat sebagai manifestasi pergeseran paradigma pemidanaan dari orientasi retributif menuju rehabilitatif. Metode penelitian yang digunakan adalah penelitian hukum normatif dengan pendekatan perundang-undangan, konseptual, dan filosofis. Bahan hukum primer meliputi KUHP Nasional dan peraturan perundang-undangan terkait, sedangkan bahan hukum sekunder mencakup doktrin, teori pemidanaan, dan literatur ilmiah relevan. penelitian ini mengungkap bahwa pidana mati bersyarat merupakan hasil sintesis dialektis antara paradigma retributif dan rehabilitatif yang menghasilkan paradoks filosofis fundamental. Temuan utama penelitian menunjukkan: Pertama, konstruksi pidana mati bersyarat menciptakan status ontologis terpidana yang ambigu—"hidup dalam bayang-bayang kematian" selama masa percobaan sepuluh tahun, yang bertentangan dengan prinsip martabat manusia. Kedua, terdapat kontradiksi epistemologis dalam parameter "sikap dan perbuatan terpuji" sebagai basis konversi pidana, mengingat transformasi moral bukanlah sesuatu yang dapat diverifikasi secara objektif-ilmiah. Ketiga, upaya mentransformasi "death row phenomenon" dari masa tunggu yang menyiksa menjadi masa percobaan penuh harapan justru menciptakan ketidakpastian berkepanjangan yang melanggar asas kepastian hukum. Keempat, sintesis retributif-rehabilitatif ini gagal mencapai koherensi sistemik karena mustahil merehabilitasi seseorang untuk kembali ke masyarakat sementara ancaman eksekusi tetap menggantung. Penelitian ini menyimpulkan bahwa pidana mati bersyarat, alih-alih menjadi solusi progresif, justru menghasilkan kompleksitas yuridis-filosofis yang mempertanyakan kemampuan sistem pemidanaan nasional dalam mewujudkan keadilan bermartabat dan kepastian hukum yang hakiki.