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All Journal Jurnal Bimas Islam Al-Istinbath: Jurnal Hukum Islam Edukasiana : Journal of Islamic Education Canonia Religia: Jurnal Studi Teks Agama dan Sosial MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat Referensi Islamika: Jurnal Studi Islam
Muhammad Suaib Tahir
Universitas PTIQ Jakarta
Religion Arts Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Manajemen Relasi Cinta Kasih dalam Pendidikan: Studi Pandangan Hamka dalam Tafsir Al-Azhar Bima Rangkuti; Akhmad Shunhaji; Muhammad Suaib Tahir
Canonia Religia Vol. 1 No. 2 (2024)
Publisher : Institut Agama Islam Negeri (IAIN) Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/cr.v1i2.1931

Abstract

This article examines the management of the relationship of love in education from Hamka's perspective in his interpretation of Al-Azhar. The study focuses on revealing the forms of managing the educational relationship of love based on Hamka's interpretation of certain verses in the Tafsir Al-Azhar. The research involves literature review using Tafsir Al-Azhar as its data source. The findings indicate that several forms of relationship management according to Tafsir Al-Azhar include: congruent attitudes (QS. An-Nisâ’(4): 63); open self-image (QS. ʻAbasa (80): 1-10); non-dominative actions (QS. Asy-Syuʻarâ’(26): 215); serious responses (QS. Yûsuf (12): 4-5); providing alternative choices (QS. Al-Qashash (28): 27-28); offering acceptance opportunities (QS. Al-Kahfi (18): 60-64); and full sensitivity (QS. At-Taubah (9): 128). Each of these forms of management found is part of the general principles of relationship management based on the elements that serve as indicators of the educational relationship of love itself.  
Kecerdasan Naturalis Perspektif Al-Qur’an (Pembinaan Kajian Keagamaan, Desember 2020 s/d Januari 2021. Masjid Raya Al-Ittihad Islamic Center) Muhammad Suaib Tahir; Syamsul Bahri Tanrere; Firman Firman; Nazli Arfah Nasution; Ahmad Mustaqim
MADANI Abdimas : Jurnal Penelitian dan Pengabdian Masyarakat Vol. 3 No. 1 (2023): MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Publisher : MPP: Lembaga Penelitian Dan Studi Kebijakan

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Artikel ini membahas tentang kecerdasan naturalis, yang dimiliki manusia dapat berinteraksi harmonis dengan alam raya dan lingkungan, sensitif dengan apa yang sedang terjadi dalam lingkungan. Selain itu, manusia dapat memahami makna yang lebih dalam tentang dunia di mana tempat manusia hidup dengannya dan darinya. Kecerdasan naturalis juga dipahami dalam arti kemampuan seseorang untuk dapat mengerti flora dan fauna dengan baik, dapat membuat rincian pembeda lain dalam alam natural, kemampuan untuk memahami dan menikmati alam; dan menggunakan kemampuan itu secara produktif dalam berburu, bertani, dan mengembangkan pengetahuan tentang alam. seseorang yang memiliki kecerdasan ini adalah seseorang yang menunjukkan kemahiran dalam mengenali dan mengklasifikasi banyak spesies flora dan fauna dalam lingkungannya. Di dalam dunia nyata, seorang dengan kecerdasan naturalis memiliki kemahiran dalam berkebun, menggarap taman yang indah, memelihara binatang serta memiliki perhatian yang lebih dalam penyelamatan lingkungan. Seorang naturalis biasanya telah memperlihatkan bakatnya sejak masa kecil
SOCIAL IMMUNITY AND RELIGIOUS AUTHORITY AS MODALITIES FOR BUILDING NON-RADICAL COMMUNITIES IN EASTERN INDONESIA Muhammad Suaib Tahir; Abdul Syatar
Referensi Islamika: Jurnal Studi Islam Vol. 4 No. 2 (2026): APRIL
Publisher : Academic Bright Collaboration

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66053/ri.v4i2.382

Abstract

This paper examines the role of Islamic education within the Darud Da’wah wal-Irsyad (DDI) network in Eastern Indonesia as a medium for developing social immunity through religious authority and pedagogical practices. The study aims to explore how Islamic education within the DDI network promotes moderate religious understanding, how the authority of teachers and religious scholars regulates religious discourse, and how institutional and cultural mechanisms within Islamic education contribute to building non-radical communities. This research employs a qualitative approach using qualitative content analysis. Data were collected through the examination of educational documents, including curricula and institutional materials, as well as semi-structured interviews with key educational actors such as institutional leaders, teachers, and alumni. The analysis focuses on identifying value orientations, normative assumptions, and social practices that shape moderate religious perspectives. The findings reveal that Islamic education within the DDI network functions as an effective social infrastructure for cultivating social immunity against radicalism. The authority of teachers and religious scholars grounded in scholarly legitimacy and cultural influence plays a central role in translating moderate Islamic values into curricula, daily educational practices, and community-based religious outreach. The study concludes that Islamic educational institutions and religious organizations hold strategic importance in strengthening social resilience and promoting preventive approaches to radicalism that prioritize community development rather than security-centered responses. The originality of this study lies in its conceptualization of Islamic education as a form of “social immunity,” highlighting how religious authority, institutional culture, and pedagogical practices interact to create community-based resilience against radical ideologies, particularly within the educational network of DDI in Eastern Indonesia.  
Rekonstruksi Fikih Ekosentrisme: Revitalisasi Konsep Hima sebagai Antitesis Pembangunan Ekstraktif di Indonesia Muhammad Suaib Tahir; Muhammad Patri Arifin; Agam Royana; Habib Maulana Maslahul Adi; Muhsin
AL-ISTINBATH : Jurnal Hukum Islam Vol 11 No 1 (2026)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jhi.v11i1.16274

Abstract

This study aims to analyze the roots of the ecological crisis in Indonesia driven by the paradigm of extractive development and to evaluate the limitations of modern regulations in providing equitable environmental protection. Although numerous studies have examined the tension between economic development and ecological sustainability, a research gap remains regarding the integration of classical Islamic legal concepts, particularly ḥimā, into a contemporary environmental law framework grounded in an ecocentric approach. Therefore, this study contributes by proposing a conceptual reconstruction of Ecocentric Fiqh through the revitalization of the ḥimā instrument as an alternative mechanism for protecting Community-Managed Areas (Wilayah Kelola Rakyat / WKR) amid the expansion of extractive development in Indonesia.This research employs a qualitative method using a juridical-normative approach and library research. Data were collected from strategic environmental reports, including Environmental Outlook 2025 published by WALHI, and were examined alongside contemporary Islamic legal literature and reputable international journal sources. The analysis was conducted to connect empirical ecological crisis data with the normative construction of Islamic law in the context of environmental protection.The findings reveal that development policies centered on economic growth have generated significant ecological debt, marked by extensive deforestation, agrarian conflicts, and investment dominance in natural resource governance. Existing positive law tends to be anthropocentric and has not yet provided substantive ecological protection. As a key finding, this study demonstrates that revitalizing the concept of ḥimā within the framework of Ecocentric Fiqh offers a more inclusive model of territorial protection by positioning nature as an entity with intrinsic value. The contribution of this study lies in developing a theoretical framework for Islamic environmental law that is not merely normative but also relevant for addressing contemporary ecological challenges in Indonesia.
Penanggulangan Kleptomania Melalui Pendekatan Terapi Perilaku Kognitif Dalam Perspektif Al-Qur’an Muhamad Barqun Syafei; Ahmad Thib Raya; Muhammad Suaib Tahir
Edukasiana: Journal of Islamic Education Vol. 3 No. 1 (2024): Edukasiana: Journal of Islamic Education
Publisher : Universitas Darunnajah Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61159/edukasiana.v3i1.192

Abstract

Abstrak Penelitian ini menyimpulkan bahwa penanggulangan kleptomania dapat dilakukan dengan tahapan pendekatan terapi perilaku kognitif perspektif Al-Qur’an, yaitu : 1). Tindakan promotif berupa menjaga kesehatan fisik, mental dan spiritual serta penguatan iman dan implementasinya. 2). Tindakan preventif (pencegahan) yaitu harmonisasi keluarga, kondusifitas lingkungan masyarakat, dan pemahaman terhadap hak milik orang lain. 3). Tindakan kuratif (penyembuhan) dengan terapi perilaku kognitif perspektif Al-Qur’an yaitu identifikasi masalah, evaluasi sikap dan belief (keyakinan), implementasi ajaran agama Islam, peningkatan kontrol diri dan perencanaan alternatif, pengembangan pikiran positif, relaksasi, regulasi diri dan pengukuhan diri. 4). Tindakan Rehabilitasi dengan perlindungan dan pendampingan keluarga, menghindarkan dari lingkungan yang buruk serta menciptakan lingkungan yang kondusif. Dalam penelitian ini, penulis menggunakan metode kualitatif dengan mengumpulkan data mencakup ayat-ayat Al-Qur’an, hadis nabi, tafsir Al-Qur’an, hasil penelitian, jurnal, artikel, dan konferensi atau seminar. Sedangkan untuk menganalisa masalah ini penulis menggunakan metode tafsir tematik (maudhu’i).
Model Literasi Keuangan untuk Penanggulangan Pembelian Kompulsif Berbasis Maqasid Syariah dalam Menguatkan Keluarga Sakinah: Financial Literacy Model for Addressing Compulsive Buying Based on Maqasid al-Shariah in Strengthening Sakinah Families Muhammad Zuhdi; Muhammad Suaib Tahir
Jurnal Bimas Islam Vol. 19 No. 1 (2026): Jurnal Bimas Islam
Publisher : Direktorat Jenderal Bimbingan Masyarakat Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37302/jbi.v19i1.1692

Abstract

Abstract Compulsive buying disorder has become a serious threat to the economic and psychological resilience of Muslim families in Indonesia. Data from the Financial Services Authority (2024) records a significant 23.4% year-on-year increase in household consumer debt, with 38% related to impulsive shopping behavior triggered by e-commerce and fintech platforms. This study aims to formulate a financial literacy model based on Maqasid Shariah with the hierarchy of dharuriyyat, hajiyyat, and tahsiniyyat to overcome this behavior. Using qualitative library research with an interdisciplinary approach, this study analyzes normative Islamic texts, contemporary consumer psychology literature, behavioral economics, and Ministry of Religious Affairs policy documents to build a holistic intervention framework. The results show that overcoming compulsive buying requires a tiered approach: (1) The dharuriyyat level in the form of emergency interventions to save the five basic principles (al-kulliyat al-khams); (2) The hajiyyat level in the form of cognitive barrier mechanisms and substitution activities to prevent relapse; and (3) The tahsiniyyat level in the form of building qana'ah character, wealth spirituality, and transformative financial literacy. This article concludes that this model has strategic implications for the Directorate General of Islamic Community Guidance, particularly in developing Marriage Guidance (Bimwin) modules, Islamic Family Counseling programs, mosque-based sharia financial literacy movements, and the "Wealth as Trust, Sakinah Family" digital campaign.
Co-Authors Agam Royana Ahmad Mustaqim Ahmad Thib Raya Akhmad Shunhaji Bima Rangkuti Firman Firman Habib Maulana Maslahul Adi Muhamad Barqun Syafei Muhammad Patri Arifin Muhammad Zuhdi Muhsin Nazli Arfah Nasution Syamsul Bahri Tanrere Syatar, Abdul