Akhmad Sulthoni
Sekolah Tinggi Ilmu Al-Qur'an Isy Karima

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Traveling Dalam Al-Qur’an: Studi Penafsiran Ayat-ayat Riḥlah dan Safar dalam Tafsir Al-Azhar Jauhar Najib; Akhmad Sulthoni; Muhammad Mukharom Ridho
Journal of Islamic Scriptures in Non-Arabic Societies Vol. 1 No. 3 (2024): Journal of Islamic Scriptures in Non-Arabic Societies (JISNAS)
Publisher : Kuras Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51214/jisnas.v1i3.1032

Abstract

In this world, living beings, particularly humans, are constantly driven to move and travel, aiming to achieve better outcomes both in this life and the hereafter. This movement can be seen as an effort to meet various human needs, as explained by Abraham Maslow in his hierarchy of needs, which ranges from basic physiological needs to higher levels of self-actualization. People embark on journeys to secure sustenance, fulfill religious duties such as studying, performing Hajj and Umrah, visiting friends to strengthen bonds, assisting those in need, and visiting the sick. These activities not only satisfy physiological and safety needs but also foster social connections, esteem, and ultimately lead to self-actualization. The encouragement from Allah and His Messenger to travel the earth to witness the majesty of Allah's creation aligns with the pursuit of self-actualization as described by Maslow. This study seeks to explore the meanings of Riḥlah and Safar as interpreted in Tafsir Al-Azhar. The research utilizes the tafsir maudhu'i method, with Buya Hamka's Tafsir al-Azhar serving as the primary source, alongside other scholarly works. The methodology involves defining the theme, gathering relevant verses, and analyzing them with a focus on the selected source. The findings indicate that Riḥlah in the Qur'an, as interpreted by Buya Hamka, refers to traveling for trade or business, a common practice among Arabs, including the Prophet. Meanwhile, Safar is understood as a journey, often linked with the relief (rukhshoh) granted to travelers, illustrating how these travels fulfill various human needs as outlined by Maslow.
Motivasi Sedekah Dalam Al-Qur’an: Studi Penafsiran Ayat-Ayat Sedekah Dalam Tafsir Al-Qur’anul Majid An-Nuur Kevin Nadham Kharismawan; Akhmad Sulthoni; Murdianto
Journal of Islamic Scriptures in Non-Arabic Societies Vol. 1 No. 3 (2024): Journal of Islamic Scriptures in Non-Arabic Societies (JISNAS)
Publisher : Kuras Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51214/jisnas.v1i3.1033

Abstract

This study examines the motivation for charitable giving (sadaqah) in asbi ash-Shiddieqy's Al-Qur’anul Majid through the lens of Bourdieu's theory. The significance of this research lies in integrating social theory with Qur'anic interpretation to explore how capital, habitus, and practice influence charitable actions. The methodology involves a qualitative analysis of ash-Shiddieqy's tafsir using Bourdieu's theory, while identifying gaps in previous studies related to the roles of symbolic and cultural capital and gender equality in charitable giving. The novelty of this research is its application of Bourdieu’s theory to investigate how metaphors in the tafsir and gender equality impact motivation and practice in charitable giving. The findings indicate that the metaphors in Al-Qur’anul Majid simplify the concept of sadaqah, making it easier to understand and implement, thereby increasing motivation. Gender equality in charitable giving, as outlined in ash-Shiddieqy's tafsir, promotes active participation from all genders and reinforces egalitarian values in charitable practices. Furthermore, mutual reminders within the community, according to the tafsir, play a crucial role in maintaining the quality and consistency of charitable actions, strengthening social capital, and shaping a habitus that supports sustainable giving. This study contributes significant insights by linking Qur'anic exegesis with contemporary social theory, offering new perspectives on how social and symbolic factors influence charitable practices within religious and social contexts.