Ritonga, A. Rahman
IAIN Bukittinggi

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MEMAKNAI TERMINOLOGI FAKIR DAN MISKIN DALAM KONTEK AMIL ZAKAT MASA KINI Ritonga, A. Rahman
Alhurriyah Vol 15, No 2 (2014): Juli - Desember 2014
Publisher : Institut Agama Islam Negeri (IAIN) Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (710.082 KB) | DOI: 10.30983/alhurriyah.v15i2.618

Abstract

Other than having the religious dimension hablum minallah, zakat also reflects social dimension hablum minannas. These two dimensions will be realized only if the implementation is in line with Islamic law which is based on the Qur’an and the sunnah of the prophet. The most dominant receiver of zakat knows as mustahik zakat is the needy and the poor. The distribution of the zakat can be carried out by national committee of zakat formed by the government based on the constitution and can also be carried out directly by the one who intended to pay zakat known as muzakki to the needy and the poor known as mustahik. Lately, the distribution of zakat has caused some humanity problems; it even has become the most addressed social issues among the muslim community since there is an indication that the applications violate islamic laws. Therefore, this book tries to address the problematic issues in the distribution of zakat in order to prevent the distribution problem so that zakat can be regarded as a social religious activity which can also be highly valued by Allah.
MENDAMAIKAN KEBERAGAMAN MELALUI PENGUATAN TOLERANSI DAN KERUKUNAN ANTAR KOMUNITAS MULTI AGAMA Ritonga, A. Rahman
Alhurriyah Vol 13, No 1 (2012): Januari - Juni 2012
Publisher : Institut Agama Islam Negeri (IAIN) Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (276.128 KB) | DOI: 10.30983/alhurriyah.v13i1.578

Abstract

Indonesia is a multicultural country, has a diverse religions, ethnic groups and races. Therefore, Indonesia is known as a country prone to conflict. SARA issues are often manipulated to disrupt national unity, such as the Ahmadiyah issue, the case of Ambon, suicide bombings, GKI Yasmin and so on. Islam taught that the difference is one of the realities of life and one of God’s laws that is not worthy of debate. Hence, the important thing that has to be a priority in the difference is to benefitted the positive aspects by removing the negative aspects. The positive aspects should be prioritized and managed with the principles of mutual respect, solidarity, fraternity, openness and togetherness as well as empowering available local knowledge.