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Peran Filsafat Ilmu dalam Pengembangan Etika Ilmiah di Masyarakat Modern Ariqah Luthfiyah; Feri Arifin; Muzayyana Muzayyana; Ahmad Wahyudi Zein
Mutiara : Jurnal Penelitian dan Karya Ilmiah Vol. 2 No. 6 (2024): Desember : Mutiara : Jurnal Penelitian dan Karya Ilmiah
Publisher : STAI YPIQ BAUBAU, SULAWESI TENGGARA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59059/mutiara.v2i6.1847

Abstract

This article discusses the role of philosophy of science in the development of scientific ethics in modern society using descriptive qualitative research methods. In the context of an increasingly complex society, the development of science and technology is often not balanced with an adequate understanding of ethics. Philosophy of science serves as a foundation for studying and reflecting on the moral values ​​that should accompany scientific progress. This study shows that philosophy of science not only provides a theoretical framework for the development of knowledge but also plays an important role in forming a critical attitude towards scientific practices that can potentially harm society. Through literature analysis, this article identifies several major contributions of philosophy of science, including reaffirming human values, developing ethical scientific policies, and promoting dialogue between science and social values. The conclusion of this study emphasizes the importance of integrating philosophy of science into scientific education and practice to create a more ethical and responsible society.
Aksiologi dalam Era Society 5.0: Menyikapi Perubahan Nilai dalam Masyarakat Digital Intan Alisa Nasution; Khadijah Nur Aini; Edo Adrio; Ahmad Wahyudi Zein
Mutiara : Jurnal Penelitian dan Karya Ilmiah Vol. 2 No. 6 (2024): Desember : Mutiara : Jurnal Penelitian dan Karya Ilmiah
Publisher : STAI YPIQ BAUBAU, SULAWESI TENGGARA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59059/mutiara.v2i6.1882

Abstract

The Society 5.0 era has brought fundamental transformations in the social structure, technology and value system of society. This research aims to explore the axiological dynamics that occur in the midst of the digital revolution, with the main focus on shifts in fundamental values ​​in the context of digital society. Using the literature review method, this study analyzes various academic sources, scientific journals and related publications to understand the complexity of axiological changes in the digital era. The research approach was carried out systematically by reviewing literature from various scientific disciplines, including sociology, philosophy, anthropology, and information technology. The research results show that digital society is experiencing a significant value transformation, including changes in ethical concepts, aesthetics, social logic and traditional norms. Key findings reveal that digital technology is not just a tool, but an agent of transformation that influences the construction of social values. The digitalization process has encouraged the emergence of a new paradigm in understanding human relationships, identity and social interactions. This research offers a critical perspective on the axiological challenges in integrating traditional values ​​with the dynamics of digital society, and embedding them in the formation of social structures in the Society 5.0 era.
Sejarah Pemikiran Ekonomi Islam pada Masa Rosulullah SAW Billi Jenawi; Devani Tarigan; Muhammad Daffa Prasetya; Ahmad Wahyudi Zein
IHSANIKA : Jurnal Pendidikan Agama Islam Vol. 3 No. 1 (2025): IHSANIKA : Jurnal Pendidikan Agama Islam
Publisher : STIKes Ibnu Sina Ajibarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59841/ihsanika.v3i1.2187

Abstract

Economic systems based on the principles of Islamic teachings from the Quran and Hadith are discussed in this article, which pertains to the period of the Prophet Muhammad and Islamic philosophy. Learning Islamic economics is a step toward creating a more moral society. The economic structure was changed so that everyone may gain, and the Prophet Muhammad was a major player in this. It was not overnight that the present application of Islamic economics emerged; rather, it evolved over time. The main challenge is to find historical traces that explain these developments, so that Islamic economic concepts can be understood and applied in sharia economic practices, which often receive little attention from historians.
Analisis Ekonomi Publik Menurut Perspektif Islam Billi Jenawi; Devani Tarigan; Ahmad Wahyudi Zein
Journal of Islamic Economics and Finance Vol. 3 No. 3 (2025): Agustus: Journal of Islamic Economics and Finance
Publisher : STIKes Ibnu Sina Ajibarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59841/jureksi.v3i3.2887

Abstract

In many developing countries today, the capitalist economic system still dominates. Not infrequently, this system causes various problems when applied in the governance of a country's economy. These problems generally arise because policies, regulations, and public financial management have not been directed at the principles of Islamic economics (sharia). In fact, the public economic system based on sharia provides guarantees for the fulfillment of state needs (income) and people's needs (expenditure). In addition, the rampant practice of misappropriation such as fraud and corruption has also caused the loss of public trust in public economic management. This condition contributes to the economic crisis and exacerbates the suffering of the people. Therefore, to solve these problems, the government needs to adopt a public economic concept based on Islamic values, because this system has been proven to be able to encourage justice and improve social welfare. This study uses a qualitative method with a literature study approach. The findings in the study indicate that there are various sources of income in the Islamic economy that can be utilized as public finances, such as Ghanimah, Fa'i, Jizyah, Kharaj, Waqf, Nawaib, Zakat, Infak, Sedekah, and 'Usr. Meanwhile, state expenditure is allocated to fulfill basic community needs, state defense and administration, education, social security, and development of infrastructure and public facilities. Keywords: Capitalism, Economic system, Public sector In many developing countries today, the capitalist economic system still dominates. Not infrequently, this system causes various problems when applied in the governance of a country's economy. These problems generally arise because policies, regulations, and public financial management have not been directed at the principles of Islamic economics (sharia). In fact, the public economic system based on sharia provides guarantees for the fulfillment of state needs (income) and people's needs (expenditure). In addition, the rampant practice of misappropriation such as fraud and corruption has also caused the loss of public trust in public economic management. This condition contributes to the economic crisis and exacerbates the suffering of the people. Therefore, to solve these problems, the government needs to adopt a public economic concept based on Islamic values, because this system has been proven to be able to encourage justice and improve social welfare. This study uses a qualitative method with a literature study approach. The findings in the study indicate that there are various sources of income in the Islamic economy that can be utilized as public finances, such as Ghanimah, Fa'i, Jizyah, Kharaj, Waqf, Nawaib, Zakat, Infak, Sedekah, and 'Usr. Meanwhile, state expenditure is allocated to fulfill basic community needs, state defense and administration, education, social security, and development of infrastructure and public facilities.