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All Journal Young Journal of Social Sciences and Humanities Sufiya Journal of Islamic Studies
Faisal Amri Al-Azhari
Universitas Muhammadiyah Sumatera Utara
Religion Humanities Social Sciences

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Korpus Hadis Bertema Persia Faisal Amri Al-Azhari
Young Journal of Social Sciences and Humanities Vol. 1 No. 3 (2025): Young Journal of Social Sciences and Humanities
Publisher : Yayasan Bayt Shufiya Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66867/yjssh.v1i3.182

Abstract

This study examines the virtues of the Persian nation as reflected in the Hadiths of the Prophet Muhammad (peace be upon him). The Persians are assumed to be a great nation and are even categorized under the term ‘umrān kullī (imperium) in Ibn Khaldun’s theory. The focus of this research is to trace textual evidence that highlights the virtues of the Persians.The study employs a library research method with a descriptive-analytical approach, gathering data from Quranic verses, authoritative Hadith collections, and other relevant references that support the research. The analysis is carried out through data enrichment, presentation, and conclusion-drawing regarding the virtues of the Persian people mentioned in the Prophet’s Hadiths. The findings indicate that Persia was a major empire in its time, possessing a sophisticated civilization encompassing religion, governance, authority, and territorial control. Furthermore, many influential Persian figures played significant roles in Islam ic history. Several Quranic verses’ occasions of revelation (asbāb al-nuzūl), contexts of Hadith narration (asbāb al-wurūd), and even certain Islam ic legal rulings are linked to Persia.
The Intellectual Legacy of Sheikh Yasin al-Fadani in Hadith Studies Faisal Amri Al-Azhari
Sufiya Journal of Islamic Studies Vol. 3 No. 1 (2025): Sufiya Journal of Islamic Studies
Publisher : Yayasan Bayt Shufiya Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66867/sjis.v3i1.180

Abstract

This study aims to examine Sheikh Yasin al-Fadani within the discipline of Hadith sciences. As a Nusantara scholar who was active in Makkah during the 20th century, Sheikh Yasin played a significant role in maintaining the integrity and continuity of the sanad, which is a fundamental aspect of Islamic tradition and Hadith authentication. Through a systematic literature review of his works, articles, books, and other relevant primary sources, this study highlights Sheikh Yasin’s methodological rigor and scholarly impact. The findings reveal that his dedication to collecting sanad produced one of the most comprehensive chains of transmission still referenced today, thereby contributing to the sustainable preservation of Islamic scholarly heritage.
Tafarrud in Hadith Studies: The Status of Narrations Transmitted by a Single Companion Faisal Amri Al-Azhari
Sufiya Journal of Islamic Studies Vol. 4 No. 1 (2026): Sufiya Journal of Islamic Studies
Publisher : Yayasan Bayt Shufiya Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66867/sjis.v4i1.333

Abstract

This study analyzes the status of a single of the Shahabah (tafarrud ash-shahabi) in Hadith studies, focusing on the principle of “laa yadhurru shihhata al-hadith tafarrud shahabi bihi”. Although hadith classification quantitatively divides narrations into mutawatir (mass-transmitted) and ahad (solitary), a qualitative debate persists regarding the evidentiary value (hujjah) of a single transmission, particularly concerning creed (aqidah) and legal rulings (ahkam). This qualitative research utilizes a literature review method (historical-analytical approach) to evaluate classical and contemporary hadith literature, specifically focusing on the critique by Ibn al-Qayyim in Ighathat al-Lahfan. The results demonstrate that the majority of Ahlus Sunnah wal Jama'ah scholars uphold the concept of collective integrity (‘adalah) of all Shahabah, thereby establishing that a solitary narration by a Companion is not categorized as an anomaly (shadh) but remains a valid proof (hujjah), provided that the chain of transmission (sanad) is contiguous and authentic. These findings reveal that historical rejections raised against tafarrud by groups such as the Mu'tazilah, Rafidhah, and certain Zahiriyah have been systematically refuted by early jurists, affirming that the quantitative number of narrators is not a prerequisite for authenticity at the level of the Shahabah.
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