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All Journal Living Sufism: Journal of Sufism and Psychotherapy Journal of Religion and Social Transformation
Tatik Khalifah
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Religion Social Sciences

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THE IMPLEMENTATION OF SOCIAL SUFISM IN PHILANTHROPIC PRACTICES: THE UTILIZATION OF ZAKAT AND INFAQ DURING THE COLONIAL PERIOD Muhammad Ikhsan Ghofur; Pasya Komala Hizriastuti; Tatik Khalifah
Living Sufism: Journal of Sufism and Psychotherapy Vol. 4 No. 2 (2025): December
Publisher : Program Studi Tasawuf dan Psikoterapi Fakultas Ushuluddin Universitas Annuqayah Guluk-Guluk Sumenep

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Abstract

This study examines the implementation of social Sufism in the practice of Islamic philanthropy during the colonial period in Indonesia. The background of this research lies in the socio-religious condition of Muslim communities under colonial rule, which continued to demonstrate solidarity, compassion, and independence through philanthropic practices rooted in Sufi spiritual values. The aim of this study is to understand how the teachings of social Sufism influenced Islamic philanthropic behavior oriented toward communal welfare. This research employs a qualitative approach using library research methods, with data collected from classical and modern literature relevant to social Sufism and Islamic philanthropy. The data were analyzed through content analysis to interpret the connection between Sufi teachings and philanthropic practices within the socio-historical context of colonialism. The findings reveal that values such as sincerity (ikhlas), asceticism (zuhd), contentment (qana’ah), trust in God (tawakkal), and perseverance (mujahadah) served as moral foundations for Islamic social movements through organizations such as Sarekat Islam, Muhammadiyah, Nahdlatul Ulama, and Al-Irsyad. These movements strengthened community solidarity and established various social, educational, and economic institutions that alleviated suffering under colonial oppression. In conclusion, social Sufism functioned as a spiritual force integrating personal piety with social action, significantly contributing to the development of Muslim social welfare during the colonial era
Peran Kharisma Sultan Agung dalam Keberlanjutan Tradisi Nguras Enceh di Makam Imogiri Muhammad Ikhsan Ghofur; Tatik Khalifah
Journal of Religion and Social Transformation Vol. 2 No. 1 (2024): Journal of Religion and Social Transformation
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/drgm6f45

Abstract

The nguras enceh tradition at the King's Tomb in Imogiri, Yogyakarta, reflects the community's belief in the extraordinary power of Sultan Agung, who is believed to bestow blessings through his legacy. This research uses a field method with a qualitative approach involving observation, interviews and documentation to understand the community's perception of the nguras enceh tradition. The results showed that the tradition has survived despite changes in some of its aspects, especially since the 2000s with the cultural carnival before the core event. The nguras enceh tradition is not only a form of respect for the ancestors, but also has social, cultural and economic functions. The charismatic influence of Sultan Agung is the main factor supporting the sustainability of this tradition, which attracts the enthusiasm of the community to participate each year. The procession of tahlil, prayer and taking of enceh water is carried out solemnly, showing deep respect for Sultan Agung. The community's participation in gotong royong activities and belief in the blessings of enceh water strengthen their social and spiritual values. Nguras enceh tradition is also a cultural and religious tourist attraction. In conclusion, the existence of the nguras enceh tradition at Imogiri Cemetery is based on the charismatic influence of Sultan Agung, which remains alive in various aspects of people's lives, strengthening their spiritual, social and economic ties to their ancestral heritage.
Co-Authors Ghofur, Muhammad Ikhsan Pasya Komala Hizriastuti