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All Journal Hukum Islam Legal Protection for the Partnership Agreement Parties Al Hurriyah : Jurnal Hukum Islam Al-Hukama: The Indonesian Journal of Islamic Family Law Jurnal Keislaman
SALLOM, DEA SALMA
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Religion Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences

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INTERPRETASI TERHADAP SYARAT IJAB KABUL Ittihad Al-Majlis Dalam Akad Nikah Perspektif Ulama Empat Madzhab SALLOM, DEA SALMA
Hukum Islam Vol 22, No 2 (2022): HUKUM KELUARGA SOSIOLOGIS-ANTROPOLOGIS
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jhi.v22i2.17428

Abstract

AbstractAlong with the development of world civilization and technology, more and more problems must be faced by mankind in the world, especially Muslims who have special rules in living life. Islam regulates the issue of marriage in great detail regarding the rules that must be obeyed by its adherents, including the issue of ittihad al-majlis in the marriage contract which is now a problem due to technological developments and human elasticity. This journal will use the library research method or library research as a source of data, based on data from library materials, the author will use it to determine legal provisions and principles to solve the problems explored. The results of this study indicate that ittihad al-majlis in the marriage contract has several meanings according to the views of the four madhhab scholars, some argue that ittihad al-majlis does not have to be united in one place, but the consent and acceptance are in one place, meaning the person who will be Performing the Ijab and Kabul does not have to be in the same place as well as the witnesses. Others argue that ittihad al-majlis is the union of all the people involved in marriage in one place, meaning that it is invalid if the consent and acceptance are not made at the same place or time.Keywords: Ittihad al-majlis, consent, marriage. AbstrakSeiring dengan berkembangnya peradaban dunia dan teknologi, semakin banyak problematika yang harus dihadapi oleh umat manusia di dunia, terlebih umat Islam yang memiliki aturan khusus dalam menjalani kehidupan. Islam mengatur masalah pernikahan dengan sangat detail mengenai aturan-aturan yang harus ditaati oleh penganutnya, termasuk masalah ittihad al-majlis dalam akad nikah yang kini menjadi problem sebab perkembangan teknologi dan elastisitas manusia. Jurnal ini akan menggunakan metode library research atau penelitian pustaka sebagai sumber datanya, berdasarkan data dari bahan pustaka akan penulis gunakan untuk menentukan terkait ketentuan hukum dan prinsip-prinsip guna memecahkan permasalahan yang digali. Hasil penelitian ini menunjukkan bahwa ittihad al-majlis dalam akad nikah memiliki beberapa arti menurut pandangan ulama empat madzhab, sebagian berpendapat bahwa ittihad al-majlis tidak harus bersatu dalam satu tempat, melainkan ijab dan kabulnya lah yang berada dalam satu tempat, artinya orang yang akan melakukan ijab dan kabul tidak harus berada di satu tempat begitu juga dengan saksi-saksinya. Sebagian lain berpendapat bahwa ittihad al-majlis adalah bersatunya seluruh orang yang bersangkutan dalam pernikahan dalam satu tempat, artinya tidak sah jika ijab dan kabul tidak dilakukan pada satu tempat atau waktu. Kata Kunci: Ittihad al-majlis, ijab kabul, pernikahan.
Matchmaking in Pesantren: The Role of Wali Mujbir in Matchmaking with Maqasid Sharia Perspectives Sallom, Dea Salma; Syu'aib, Kholil
Al-Risalah Vol 22 No 1 (2022): June 2022
Publisher : Fakultas Syariah UIN Sulthan Thaha Saifuddin Jambi, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (353.869 KB) | DOI: 10.30631/alrisalah.v22i1.1073

Abstract

Wali mujbir is a guardian who has the right to marry off his daughter with or without the permission of the person concerned with certain conditions. He is someone who has an upward patrilineal line with the woman who will marry, which in this case is the father. In Islam, the right of wali mujbir is usually called the right of ijbar, this right is absolute, but as time goes by, now the privilege of ijbar has another interpretation. Although the father has the right to force him, he does not forget to allow his daughter to have an opinion. This kind of marriage is often referred to as matchmaking. It is considered an interesting social phenomenon in society. Pesantren, as sacred institutions, are often the mecca in matchmaking processions because, in pesantren, families prioritize lineage in finding a partner. It is an important benchmark for dzurriyah or the descendants of the Kiai. In addition to maintaining lineage, matchmaking in pesantren also aims to preserve religion and soul. This article examines the role of wali mujbir at the APTQ Bungah Gresik pesantren in carrying out matchmaking so that the goals of sharia are achieved, which in this case are hifdz ad-din, hifdz an-nafs, and hifdz an-nasl.
Interpretation of Ijab Kabul Conditions: Pros and Cons of Ittihad Al-Majlis in Marriage Contract from a Contemporary Ulama Perspective Sallom, Dea Salma
Alhurriyah Vol 7 No 1 (2022): January - June 2022
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/alhurriyah.v7i1.5647

Abstract

Currently, numerous issues must be addressed by a human, particularly Muslims who follow strict rules in their daily lives. Islam regulates marriage in great detail including the issue of Ittihad al-majlis in the marriage contract (akad), which is now an issue due to technological advancements and human elasticity. The purpose of this study is to deeply examine the development of the concept of Ittihad al-majlis as an interpretation of the terms of the ijab kabul which are the pros and cons of society. This study used a qualitative descriptive approach with the library research method as a data source to determine the provisions of Islamic law and sharia principles to solve the problems. The study indicates that Ittihad al- majlis in the marriage akad has several meanings according to the views of the Islamic scholars (ulama) of the four madzhab ulama and contemporary ulama. Some argue that Ittihad al-majlis does not have to be united in one place, but the consent (ijab) and acceptance (kabul) should be in one place; it means that the person who will perform the ijab and kabul does not have to be in the same place as well as the witnesses.Seiring dengan perkembangan zaman, banyak problematika yang harus dihadapi oleh umat manusia, terlebih umat Islam yang memiliki aturan khusus dalam menjalani kehidupan. Islam mengatur masalah pernikahan dengan sangat detail mengenai aturan-aturan yang harus ditaati oleh penganutnya, termasuk masalah ittihad al-majlis dalam akad nikah yang kini menjadi problem sebab perkembangan teknologi dan elastisitas manusia. Tujuan penelitian ini adalah untuk mengkaji secara lebih dalam perkembangan konsep ittihad majlis sebagai interpretasi syarat ijab kabul yang menjadi pro-kontra masyarakat karena perkembangan zaman yang semakin maju dan kondisi yang tidak terduga. Artikel ini menggunakan pendekatan deskriptif kualitatif dengan metode penelitian pustaka sebagai sumber datanya. Berdasarkan data dari bahan pustaka akan penulis gunakan untuk menentukan terkait ketentuan hukum Islam dan prinsip-prinsip syariat guna memecahkan permasalahan. Hasil penelitian ini menunjukkan bahwa ittihad al-majlis dalam akad nikah memiliki beberapa arti menurut pandangan ulama empat madzhab dan ulama kontemporer. Sebagian berpendapat bahwa ittihad al-majlis tidak harus bersatu dalam satu tempat, melainkan ijab dan kabulnya lah yang berada dalam satu tempat, artinya orang yang akan melakukan ijab dan kabul tidak harus berada di satu tempat begitu juga dengan saksi-saksinya.
Matchmaking in Pesantren: The Role of Wali Mujbir in Matchmaking with Maqasid Sharia Perspectives Sallom, Dea Salma; Syu'aib, Kholil
Al-Risalah Vol 22 No 1 (2022): June 2022
Publisher : Fakultas Syariah UIN Sulthan Thaha Saifuddin Jambi, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/alrisalah.v22i1.1073

Abstract

Wali mujbir is a guardian who has the right to marry off his daughter with or without the permission of the person concerned with certain conditions. He is someone who has an upward patrilineal line with the woman who will marry, which in this case is the father. In Islam, the right of wali mujbir is usually called the right of ijbar, this right is absolute, but as time goes by, now the privilege of ijbar has another interpretation. Although the father has the right to force him, he does not forget to allow his daughter to have an opinion. This kind of marriage is often referred to as matchmaking. It is considered an interesting social phenomenon in society. Pesantren, as sacred institutions, are often the mecca in matchmaking processions because, in pesantren, families prioritize lineage in finding a partner. It is an important benchmark for dzurriyah or the descendants of the Kiai. In addition to maintaining lineage, matchmaking in pesantren also aims to preserve religion and soul. This article examines the role of wali mujbir at the APTQ Bungah Gresik pesantren in carrying out matchmaking so that the goals of sharia are achieved, which in this case are hifdz ad-din, hifdz an-nafs, and hifdz an-nasl.
Interpretation of Ijab Kabul Conditions: Pros and Cons of Ittihad Al-Majlis in Marriage Contract from a Contemporary Ulama Perspective Sallom, Dea Salma
Alhurriyah Vol 7 No 1 (2022): January - June 2022
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/alhurriyah.v7i1.5647

Abstract

Currently, numerous issues must be addressed by a human, particularly Muslims who follow strict rules in their daily lives. Islam regulates marriage in great detail including the issue of Ittihad al-majlis in the marriage contract (akad), which is now an issue due to technological advancements and human elasticity. The purpose of this study is to deeply examine the development of the concept of Ittihad al-majlis as an interpretation of the terms of the ijab kabul which are the pros and cons of society. This study used a qualitative descriptive approach with the library research method as a data source to determine the provisions of Islamic law and sharia principles to solve the problems. The study indicates that Ittihad al- majlis in the marriage akad has several meanings according to the views of the Islamic scholars (ulama) of the four madzhab ulama and contemporary ulama. Some argue that Ittihad al-majlis does not have to be united in one place, but the consent (ijab) and acceptance (kabul) should be in one place; it means that the person who will perform the ijab and kabul does not have to be in the same place as well as the witnesses.Seiring dengan perkembangan zaman, banyak problematika yang harus dihadapi oleh umat manusia, terlebih umat Islam yang memiliki aturan khusus dalam menjalani kehidupan. Islam mengatur masalah pernikahan dengan sangat detail mengenai aturan-aturan yang harus ditaati oleh penganutnya, termasuk masalah ittihad al-majlis dalam akad nikah yang kini menjadi problem sebab perkembangan teknologi dan elastisitas manusia. Tujuan penelitian ini adalah untuk mengkaji secara lebih dalam perkembangan konsep ittihad majlis sebagai interpretasi syarat ijab kabul yang menjadi pro-kontra masyarakat karena perkembangan zaman yang semakin maju dan kondisi yang tidak terduga. Artikel ini menggunakan pendekatan deskriptif kualitatif dengan metode penelitian pustaka sebagai sumber datanya. Berdasarkan data dari bahan pustaka akan penulis gunakan untuk menentukan terkait ketentuan hukum Islam dan prinsip-prinsip syariat guna memecahkan permasalahan. Hasil penelitian ini menunjukkan bahwa ittihad al-majlis dalam akad nikah memiliki beberapa arti menurut pandangan ulama empat madzhab dan ulama kontemporer. Sebagian berpendapat bahwa ittihad al-majlis tidak harus bersatu dalam satu tempat, melainkan ijab dan kabulnya lah yang berada dalam satu tempat, artinya orang yang akan melakukan ijab dan kabul tidak harus berada di satu tempat begitu juga dengan saksi-saksinya.
Interaksi Tradisi Jawa Dengan Nilai Islam: Tradisi Kawin Mayit Dalam Hukum Islam (Studi Kasus di Kecamatan Malo Kabupaten Bojonegoro) Salamon, Dimas Abdul Fatah; Sallom, Dea Salma
Jurnal Keislaman Vol. 7 No. 1 (2024): Jurnal Keislaman
Publisher : Sekolah Tinggi Agama Islam Taruna Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54298/jk.v7i1.250

Abstract

Kawin mayit is a marriage ceremony conducted in the presence of a deceased parent's body when an engaged couple, whose engagement had been established, experiences the passing of one of the parents. Subsequently, the surviving partner and the deceased parent must solemnize their marriage vows in the presence of the deceased parent's body before it is interred. The aim of this research is to examine the reality of customary law in practice in Bojonegoro, East Java, and to analyze the compatibility of kawin mayit within Islamic law, as well as the Islamic values embedded within it. This study falls within the category of empirical research and employs a phenomenological approach. The results of this study indicate that the tradition of kawin mayit is carried out as a form of filial respect toward one's deceased parents. This practice holds inherent religious value in its observance. In Islamic law, there is no contradiction regarding the solemnization of marriage vows in the presence of a deceased body, as long as the conditions and essential elements of marriage are met. This practice can be aligned with the stance of the companions of the Prophet at the time of his passing.
Beyond Pity: Dialectics of Religious Authority, Social Capital, and Stigma in Intellectual Disability Marriage Sallom, Dea Salma; Hilmy, Masdar; Apipudin , Syamsudin
Al-Hukama': The Indonesian Journal of Islamic Family Law Vol. 15 No. 2 (2025): December
Publisher : Islamic Family Law Department, Sharia and Law Faculty, UIN Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/alhukama.2025.15.2.258-285

Abstract

Marriage involving persons with intellectual disabilities remains a contested issue within Islamic family law, particularly at the intersection of religious norms, social values, and stigma. While the right to marry is normatively recognized, its practical implementation often reveals tensions between protection, autonomy, and societal expectations. This study aims to examine how the dialectics of religious authority, social capital, and stigma shape the practice of marriage between persons with intellectual disabilities and non-disabled partners in Muslim communities. Employing a socio-legal approach, this research is based on in-depth interviews, participant observation, and documentation conducted in Gresik, Indonesia. The data were analyzed thematically using Pierre Bourdieu’s framework of habitus, capital, and field. The findings reveal three major points. First, religious-cultural habitus constructs marriage as a moral obligation, often driving families to arrange marriages as a form of protection and preservation of social honor. Second, religious and social capital function as key survival strategies, providing both moral legitimacy and practical support for sustaining the household. Third, persistent social stigma operates as symbolic violence that questions the couple’s kafa’ah (marital compatibility) and limits their social inclusion. This study argues that marriage involving persons with intellectual disabilities is not merely an individual decision but a product of complex social negotiations shaped by competing structures of legitimacy and exclusion. Therefore, it highlights the urgency of reinterpreting Islamic family law in a more inclusive manner and strengthening institutional support to ensure the dignity, autonomy, and equal rights of persons with disabilities in marital life.
Co-Authors Apipudin , Syamsudin Kholil Syu'aib Masdar Hilmy Salamon, Dimas Abdul Fatah Syu'aib, Kholil