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Dimensi Sufistik Sulūk Muhammad Kholil Bangkalan Cholil, Abdul Munim
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 4 No 2 (2018): DESEMBER
Publisher : Fakultas Ushuluddin, Adab dan Humaniora Institut Agama Islam Negeri (IAIN) Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (407.65 KB) | DOI: 10.35719/islamikainside.v4i2.48

Abstract

This article strives for describing the mystical dimension of sulūk practiced by Muhammad Kholil Bangkalan (known as Shaykhona Kholil) in which his concepts, doctrines, and ethical values of Sufism have been so far secretly unrevealed. All these aspects are covered with his famous and legendary supernatural narratives of his life. The study finds that there has been a similarity of mystical practices of Sufism performed by Shaykhona Kholil and ‘Abd al-Qādir al-Jīlānī. No one has adequate information of Kholil’s mystical life except short diminutive stories he told himself about the process of his khidmah (devotion) to Shaykh ‘Alī Rahbinī. The Sufism practiced by Kholil can be categorized as faṣīh al-ḥāl (the ability to behave in accordance with the very principle of Sufism doctrines), not faṣīh al-lisān wa al-qalam (the ability of presenting speech and writing on Sufims themes). To Kholil, generating capable and well-equipped pupils is more important than giving speech and writing books on Sufism. Therefore, the doctrines of Sufism need to be exemplary nurtured (‘amalī) through actual and practical deeds.
Dimensi Sufistik Sulūk Muhammad Kholil Bangkalan Abdul Munim Cholil
Islamika Inside: Jurnal Keislaman dan Humaniora Vol 4 No 2 (2018): DESEMBER
Publisher : Fakultas Ushuluddin, Adab dan Humaniora (FUAH) UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (407.65 KB) | DOI: 10.35719/islamikainside.v4i2.48

Abstract

This article strives for describing the mystical dimension of sulūk practiced by Muhammad Kholil Bangkalan (known as Shaykhona Kholil) in which his concepts, doctrines, and ethical values of Sufism have been so far secretly unrevealed. All these aspects are covered with his famous and legendary supernatural narratives of his life. The study finds that there has been a similarity of mystical practices of Sufism performed by Shaykhona Kholil and ‘Abd al-Qādir al-Jīlānī. No one has adequate information of Kholil’s mystical life except short diminutive stories he told himself about the process of his khidmah (devotion) to Shaykh ‘Alī Rahbinī. The Sufism practiced by Kholil can be categorized as faṣīh al-ḥāl (the ability to behave in accordance with the very principle of Sufism doctrines), not faṣīh al-lisān wa al-qalam (the ability of presenting speech and writing on Sufims themes). To Kholil, generating capable and well-equipped pupils is more important than giving speech and writing books on Sufism. Therefore, the doctrines of Sufism need to be exemplary nurtured (‘amalī) through actual and practical deeds.
Al-Dur Al-Farīd Kiai Abul Fadhol Senori, Karya Terbesar Ilmu Kalam Ulama Nusantara Cholil, Abdul Munim
Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora Vol. 11 No. 1 (2025): Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora
Publisher : Institut Agama Islam Sultan Muhammad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/alwatzikhoebillah.v11i1.3494

Abstract

The kalam science is considered an Islamic science that has succeeded in becoming the hallmark of Islam. Even in Orientalist literature it receives special attention, as a special approach too. In al-Dur al-Farīd contains the core themes of kalam science by following the flow of the verses of Al-Laqqani's poetry, the author is also sensitive to modernity and even corresponded with Rashid Ridha. Meanwhile, this can be considered as the greatest work of Indonesian kalam science. This research will provide important information that there are Indonesian ulama whose expertise is on par with world ulama. This study will use Husserl's phenomenological approach, so that we can approach Senori's intentionality and consciousness more clearly.