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Jual Beli Suara dalam Pemilu Perspektif Hukum Islam Muhammad Fadil Zuhri; Siti Arawiyyah Ardi; Maysa Putri Hairana Lubis; Aditya Dwipa Alkanzu; MHD. Sodikin
Mandub : Jurnal Politik, Sosial, Hukum dan Humaniora Vol. 2 No. 4 (2024): Desember : Jurnal Politik, Sosial, Hukum dan Humaniora
Publisher : STAI YPIQ BAUBAU, SULAWESI TENGGARA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59059/mandub.v2i4.1863

Abstract

The practice of vote-buying and money politics in elections is a common issue found in the democratic process, which contradicts the principles of Islamic law. Offering money or basic necessities to the public with the intention of influencing votes is considered bribery. Transactions between legislative candidates and voters in exchange for certain rewards raise serious ethical and legal concerns from an Islamic perspective. In Islamic law, transactions that involve uncertainty (gharar), manipulation, and dishonesty are not permissible because they go against the principles of justice, transparency, and integrity outlined in Sharia. Vote-buying is regarded as an act that corrupts trust (amanah), as candidates involved fail to fulfill the rights and trust granted by the voters. This practice also creates social injustice, as it can unfairly affect election results and harm the interests of the broader society. Therefore, from the perspective of Islamic law, vote-buying is not only considered haram but also violates the fundamental principles of muamalah, which demand fairness and honesty in every transaction.
PERAN ADVOKAT DALAM MENEGAKKAN KEADILAN BERDASARKAN PRINSIP-PRINSIP SYARIAT ISLAM Muhammad Fadil Zuhri; Wahyuni Pohan; Muhammad Rizki Firmansyah; Ayu Hijrani Salamah; Aditya Dwipa Alkanzu
Jurnal Salome : Multidisipliner Keilmuan Vol. 2 No. 6 (2024): November
Publisher : CV. ADIBA AISHA AMIRA

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Abstract

The role of advocates in upholding justice is firmly rooted in the principles of Islamic Sharia, which highly values honesty, trustworthiness, and fairness. Advocates serve as legal representatives tasked with assisting, defending, and representing clients in resolving legal disputes. From the perspective of Islamic Sharia, this practice aligns with the concept of wakalah (representation), which is permissible as long as it is carried out with good intentions, integrity, and adherence to Sharia laws. The principle of justice, which is a cornerstone of Islamic Sharia, demands that advocates perform their duties impartially, ensuring that their clients' rights are protected while avoiding any defense based on falsehood. Advocates also bear a moral responsibility to uphold the truth, as emphasized by the teachings of the Prophet Muhammad (peace be upon him), which stress the importance of providing accurate testimony and not concealing evidence. Thus, the advocates profession in Islam is not only regarded as a worldly occupation but also as a trust imbued with a spiritual dimension, as long as it is conducted with integrity and adheres to the principles of Sharia, namely the Quran and Sunnah.